M. Tulli Ciceronis Academica, Issue 2 |
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Page ix
... merely means ' impressions not proceeding from solid realities ' and not ' im- pressions portending untruly ' ( with reference to μavτiký etc. ) . § 50 , p . 238. In 1. 7 of the first column of the nn . , for § 133 read read § 132 ...
... merely means ' impressions not proceeding from solid realities ' and not ' im- pressions portending untruly ' ( with reference to μavτiký etc. ) . § 50 , p . 238. In 1. 7 of the first column of the nn . , for § 133 read read § 132 ...
Page 9
... mere tiro in phi- losophy , by the assertion that on the contrary nothing had more oc- cupied his thoughts throughout the whole of a wonderfully energetic life " . His knowledge of philosophy must of course be estimated ulti- mately by ...
... mere tiro in phi- losophy , by the assertion that on the contrary nothing had more oc- cupied his thoughts throughout the whole of a wonderfully energetic life " . His knowledge of philosophy must of course be estimated ulti- mately by ...
Page 15
... merely as expressing his estimate of the probabilities at the moment . If his estimate changed , he not only might but must change his doctrine . There was indeed nothing in the principles of the New Academy to prevent one of its ...
... merely as expressing his estimate of the probabilities at the moment . If his estimate changed , he not only might but must change his doctrine . There was indeed nothing in the principles of the New Academy to prevent one of its ...
Page 16
... merely estimable as supplying a basis on which this practical art could be reared . This is equally true of Pyrrho's scepticism and of the dogmatism of Zeno and Epicurus . If the dogmatists objected to the dialectic of the New Academy ...
... merely estimable as supplying a basis on which this practical art could be reared . This is equally true of Pyrrho's scepticism and of the dogmatism of Zeno and Epicurus . If the dogmatists objected to the dialectic of the New Academy ...
Page 17
... merely an ignoble craftsman of words , stole them from the older philosophers of the Academy . This is Cicero's general feeling with regard to Zeno , and there can be no doubt that he caught it from Antiochus who , in stealing the ...
... merely an ignoble craftsman of words , stole them from the older philosophers of the Academy . This is Cicero's general feeling with regard to Zeno , and there can be no doubt that he caught it from Antiochus who , in stealing the ...
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Common terms and phrases
Academic Academica aliquid Antiochus Arcesilas Aristotle atque Atticus autem Brut Cant Carneades Cato Catulus caussa Chrysippus Cicero clause Clitomachus codd coni corr Democritus dicere Diog Draeger eius enim Epicurean Epicurus esset etiam Greek H Bait haec Harl Hortensius igitur illa illi illud inquit Introd ipsa ipse ipsum ista Lael Lamb Latin Lucullus Madv Madvig mihi modi modo natura neque nihil nisi nobis nulla nunc omnia omnis passage percipi Phil Philo philosophy phrase Plato Plin posse possit potest primum Pyrrho quae quam quibus quid quidem Quint quod rebus rerum Sceptics sense sensibus Sext sint Stoics sunt tamen tion Tusc uera ueri uero uerum uideri uidetur uisa uisum uitae Varro verb words Xenocrates Zeller Zeno δὲ εἶναι καὶ τὰ τὸ τοῦ τῶν
Popular passages
Page 56 - Nature is always too strong for principle. And though a PYRRHONIAN may throw himself or others into a momentary amazement and confusion by his profound reasonings, the first and most trivial event in life will put to flight all his doubts and scruples, and leave him the same, in every point of action and speculation, with the philosophers of every other sect, or with those who never concerned themselves in any philosophical researches.
Page 198 - Quam multa vident pictores in umbris 10 et in eminentia, quae nos non videmus! quam multa, quae nos fugiunt in cantu, exaudiunt in eo genere exercitati! qui primo inflatu tibicinis Antiopam esse aiunt aut Andromacham, cum id nos ne suspicemur quidem.
Page 56 - It is a question of fact whether the perceptions of the senses be produced by external objects resembling them. How shall this question be determined? By experience, surely, as all other questions of a like nature. But here experience is and must be entirely silent. The mind has never anything present to it but the perceptions, and cannot possibly reach any experience of their connection with objects. The supposition of such a connection is, therefore, without any foundation in reasoning.
Page 269 - Speak to Him thou, for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet. God is law, say the wise; O Soul, and let us rejoice, For if He thunder by law, the thunder is yet His voice. Law is God, say some: no God at all, says the fool; For all we have power to see is a straight staff bent in a pool...
Page 56 - On the contrary, he must acknowledge, if he will acknowledge any thing, that all human life must perish, were his principles universally and steadily to prevail. All discourse, all action would immediately cease; and men remain in a total lethargy, till the necessities of nature, unsatisfied, put an end to their miserable existence.
Page 110 - Hic in omnibus fere sermonibus, qui ab iis, qui illum audierunt, perscripti varie copioseque sunt, ita disputat ut nihil adfirmet ipse, refellat alios, nihil se scire dicat nisi id ipsum, eoque praestare ceteris, quod illi, quae nesciant, scire se putent, ipse se nihil scire id unum sciat...
Page 158 - Itaque Arcesilas negabat esse quidquam quod sciri posset, ne illud quidem ipsum, quod Socrates sibi reliquisset : sic omnia latere censebat in occulto, neque esse...
Page 307 - Ac mihi videor nimis etiam nunc agere ieiune. Cum sit enim campus in quo exsultare possit oratio, cur earn tantas in angustias et Stoicorum dumeta compellimus ? Si enim mihi cum Peripatetico res esset, qui id percipi posse diceret ' quod impressum esset e vero...
Page 207 - Ergo, cum sit argumentum ratio probationem praestans, qua colligitur aliud per aliud, et quae, quod est dubium, per id, quod dubium non est, confirmât: necesse est esse aliquid in causa, quod probatione non egeat.
Page 236 - All A is B All B is C All C is D All D is E /. All A is E 20.