The Power-holding Class Versus the Public: Imaginary Dialogue of McKinley and Hanna : Prosperity, Trust, and Imperialism |
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Page 38
... living to - day under a government of , by , and for special interests and privileged classes . Monopolies , created by tariff and other special legislation , have through a system of unscrupulous political , legal , and stock broker ...
... living to - day under a government of , by , and for special interests and privileged classes . Monopolies , created by tariff and other special legislation , have through a system of unscrupulous political , legal , and stock broker ...
Page 43
... living issues . PRESIDENT : The Power - holding Class have been the allies of and stood ready to pawn their souls to the idola- ters of the Babylonish golden image throughout the ages . But they now fear the dubious and dangerous policy ...
... living issues . PRESIDENT : The Power - holding Class have been the allies of and stood ready to pawn their souls to the idola- ters of the Babylonish golden image throughout the ages . But they now fear the dubious and dangerous policy ...
Page 58
... living , an impetuous eloquence which sweeps away and takes entire possession of the people . When he sees himself sustained and applauded he exhibits an extraordinary boldness . He has an air of authority which makes the guilty tremble ...
... living , an impetuous eloquence which sweeps away and takes entire possession of the people . When he sees himself sustained and applauded he exhibits an extraordinary boldness . He has an air of authority which makes the guilty tremble ...
Page 91
... living against the dead ; by ours the empire of the dead over the living continually increases ; our progress defeats itself . The Nebraskan's great battle - ground is the private use Imaginary Dialogue of McKinley and Hanna . 91.
... living against the dead ; by ours the empire of the dead over the living continually increases ; our progress defeats itself . The Nebraskan's great battle - ground is the private use Imaginary Dialogue of McKinley and Hanna . 91.
Page 100
... living God that in the year 1895 , at its close the na- tional debt of the United States , in its bonded and un- bonded forms , will purchase as its equivalent in value as much of the average of twenty - five of the leading com ...
... living God that in the year 1895 , at its close the na- tional debt of the United States , in its bonded and un- bonded forms , will purchase as its equivalent in value as much of the average of twenty - five of the leading com ...
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Other editions - View all
The Power-Holding Class Versus the Public: Imaginary Dialogue of McKinley ... John Henry Greene No preview available - 2016 |
The Power-Holding Class Versus the Public: Imaginary Dialogue of McKinley ... No preview available - 2017 |
Common terms and phrases
aggregate American amount authority balance of trade bimetallism bonds Bullionist capital capitalists cent century civilization coin commercial Congress Constitution Cuba Currency Bill Declaration Declaration of Independence Democracy Democratic despotism dissimulation distribution of wealth dividends doctrine dollars economic England equality excess of exports fact families famine fiscal freedom Funded Debt Gold Standard High Tariff holding Class hundred income increase indirect taxation individual industrial interest issue justice kings labor legislation less liberty living Louis XI Mark Hanna masses ment monometallism National Bank national debt Nebraskan nomic patriots payment Philippines political Power-holding Class asked PRESIDENT principle production progress prosperity receive Republic Republican party revenue securities SENATOR silver social society statesmen stitution thousand millions tion tional to-day trade Treasury Trust and Imperialism truth underconsumption United wages well-to-do classes William McKinley
Popular passages
Page 215 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Page 292 - All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter. We balance inconveniences; we give and take; we remit some rights that we may enjoy others; and we choose rather to be happy citizens than subtle disputants.
Page 281 - The inhabitants of the ceded territory shall be incorporated in the Union of the United States, and admitted as soon as possible, according to the principles of the Federal Constitution, to the enjoyment of all the rights, advantages, and immunities of citizens of the United States; and in the meantime they shall be maintained and protected in the free enjoyment of their liberty, property, and the religion which they profess.
Page xix - Truth, indeed, came once into the world with her divine Master, and was a perfect shape most glorious to look on...
Page 294 - By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth.
Page 263 - That the United States hereby disclaims any disposition or intention to exercise sovereignty, jurisdiction, or control over said island except for the pacification thereof, and asserts its determination when that is accomplished to leave the government and control of the island to its people.
Page 36 - The Constitution has made no provision for our holding foreign territory, still less for incorporating foreign nations into our Union.
Page 278 - I hate it because it deprives our republican example of its just influence in the world; enables the enemies of free institutions with plausibility to taunt us as hypocrites; causes the real friends of freedom to doubt our sincerity; and especially because it forces so many good men among ourselves into an open war with the very fundamental principles of civil liberty, criticising the Declaration of Independence, and insisting that there is no right principle of action but self-interest.