XXI. VERNAL REFLECTIONS. Le doux Printemps revient, et ranime à la fois tour, Que tout rit de bonheur, d'efperance, et d'mour! Lo! where the rofy-bofom'd Hours, Fair Venus' train appear, The untaught harmony of spring; DE LILLE. GRAY. THE multiplicity of beautiful objects in the creation, and the variety and conftant viciffitude of the feafons, are lefs to be wondered at by the Conteni plative Philofopher, than the inattention and indifference with which they are too often beheld. ́A rural excurfion is productive of very different reflections in ordinary minds from what wifdom would fuggeft with admiration, and devotion utter with reverence and awe. Man, as if endowed with no higher faculties than the beafts of the field, "wanders often with brute unconfcious gaze", and difcerns not "the mighty Hand, that, ever bufy", upholds, informs, and actuates the whole. What Tully has obferved on a different occafion, may be applicable likewife to all contemplations on the beauties of Nature and the Seafons, and is a very forcible recommendation of them: Omnia pro fecto, cum fe à cœleftibus rebus referet ad humanas, excelfiùs magnificentiufque et dicet et fentiet: "The contemplation of celeftial things will make a man both fpeak and think more fublimely and magnificently, when he defcends to human affairs".-They have a tendency to exalt the mind above the low and groveling ideas that enflave the vulgar, the prepoffeffions of ignorance, and the terrors of fuperftition. By a kind of philofophical neceffity, they fuperinduce a habit of ferious and devotional reflection, and, by a happy confequence, a delight in the exercifes of piety, benevolence, and virtue. They are productive, alfo, of the fweeteft and moft permanent fatisfaction; fo well is philofophy, in this respect, entitled to the noble eulogy of Milton: How charming is divine philofophy! And a perpetual feaft of nectar'd fweets, With the poets in every age Spring has been one of the most favourite fubjects. When they would defcribe the beauties of Paradife, and the felicities of the Golden Age, their Spring flourishes in perpetual verdure, and fmiles with everlafting pleasure. Thus Milton adorns his Eden: Airs, vernal airs, Breathing the fmell of field and grove, attune And Ovid describes his Golden Age, Ver crat æternum, placidique tepentibus auris DRYDEN. One of the most beautiful ornaments of poetry is the creation of imaginary beings, or the perfonification of inanimate objects. Such a favourite as the Spring could not, in courfe, be neglected or forgotten. It has been defcribed as a youth of a moft beautiful air and fhape, but not yet arrived at that exact fymmetry of parts, which maturer years might be fuppofed to give him. There is fuch a bloom, however, in his countenance, with fuch a fweetness, complacency, and pleafure, that he appears created to infpire every bofom with delight. He is dreffed in a flowing mantle of green filk, interwoven with flowers; a chaplet of rofes on his head, and a jonquil in his hand. Primrofes and violets fpring up fpontaneoufly at his feet, and all nature revives at his exhilerating afpect. Flora attends him on one hand, and Vertumnus, in a robe of changeable filk, on the other. Venus, with no other ornament than her own beauties, follows after. She is fucceeded by the Graces with their arms intwined, and with loofened girdles, moving to the found of foft mufic, and ftriking the ground alternately with their feet. The Months that properly belong to this feafon, appear likewife in his train, with fuitable emblematic decorations. Pleasure is reprefented as taking her flight in Winter to cities and towns, and revifiting the gladdened country in Spring. Mrs. Barbauld has beautifully defcribed this, as well as the gradual progress of the feafon, from its earlieft infant efforts, to the perfection of vernal beauty in the delightful month of May. When Winter's hand the roug'ning year deforms, And gold and gems with artificial blaze, Now the glad earth her frozen zone unbinds, Its name and hue the fcentlefs plant retains, ; What a wonderful revolution, indeed, in the univerfal aspect of Nature does the return of this lovely. feafon exhibit! After having been long bound up with frost, or overfpread with fnow, the earth once more displays all her variety of plants and flowers, is arrayed with the most beautiful and enlivening verdure, variegated with a numberlefs variety of hues, and exhales odours fo exquifitely pure and fragrant, that every fenfe of every creature is awake to inexpreffible delight. Forth in the pleafing Spring THOMSON. None of the other feafons can vie with Spring in loveliness and amenity. It has the fame order among them that the morning has among the divifions of the day, and youth among the ftages of life. It may be called the favourite feafon of harmony; for the warbling of the feathered tribes has been observed to have now a peculiar wildness and sweetness of melody. Nor is its fweet influence confined to the fongfters of the groves: it pervades the whole animal creation. But I must confine my obfervations to its influence on man, that I may not be led to exceed the limits of this paper. Thomfon, in his inimitable Seafons, has left nothing on this fubject for future poets to defcribe. In the opening of Spring, and the subsequent re-. novation of Nature, how very fenfibly is the human foul exhilerated by that fenfe of pleasure, which infpires the birds with melody, and the whole creation with joy. In this feafon, when we contemplate the fmiling fcenes around, those secret overflowings of gladnefs are diffufed over the foul, which compofe what Milton expreffively calls "vernal delight", and which I have heard denominated, with no lefs beauty and propriety," the fimile of Nature". What an exquifite fenfe of this does the virtuous, philofopher experience! The creation, particularly in, this lovely feafon, is a perpetual feaft to the mind of a good man. From all that he beholds, he receives inftruction and delight. Providence has adorned the whole creation with fuch a variety of beautiful and ufeful objects, that it is impoffible for a mind, not imbruted by mere fenfual enjoyments, to contemplate the fcenes around without fome of the sweetest internal sensations of which man can be fufceptible. But when to the delightful fatisfaction which rural objects afford, we add an occafional attention to the Rudies of natural philofophy, our relish for the beauties of the creation is quickened, and rendered not only pleafing to the imagination, but to the understanding; and it is an unquestionable |