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the regular paramour of a married man was originally called pellex (harlot). The laws of Numa Pompilius excluded her from legal wedlock, and she was only admitted to the temples after having cut off her hair and sacrificed a lamb. Afterward the designation of concubine superseded that of pellex, and the illicit character of the relation was removed, so far as concerned the permanent cohabitation of a Roman spinster with a bachelor or widower, who was not a blood or collateral relation. No written contract was required by the law, but the social status of the wife was denied to the concubine; and the children, though regarded as of more honorable origin than those of unknown or disgraceful parentage, were yet looked upon as quasi-fatherless. The concubine seems to have been so far considered as a wife as to be liable to punishment for adultery. Concubines usually belonged to the lower classes; and at one time free-born Roman girls were precluded from becoming concubines unless they had sunk to the lowest depth of degradation, or had been employed on the stage or in other pursuits which were then considered disreputable. Subsequently it became requisite for a concubine to be a free-born Roman, and some authorities doubt whether common prostitutes were eligible for the position at any period of Roman history. Cæsar allowed to each Roman as many concubines as he desired. Vespasian, Antoninus Pius, and other widowers who had children by their deceased wives, preferred concubinage to new marriages. Constantine made legal marriage with a concubine indispensable for legitimizing the children; but this regulation had little effect, and he eventually allowed a concubine in addition to a wife. The relation continued to prevail to some extent under Justinian, with the legal designation of licita consuetudo; and though suppressed by the emperor Leo I., it was retained for a considerable period. The church of Rome forbade temporary concubinage; but a lifelong relation of the kind, though not expressly sanctioned, was long tolerated. The council of Toledo, A. D. 400, punished it with excommunication for married men, but bachelors who kept concubines were not excluded from the communion. St. Isidore, archbishop of Seville (died in 636), expressed the opinion that no Christian ought to have more than one wife or one concubine. The term priestess often occurs in medieval writings to designate the concubine of a priest. Leo X. (1513-'21) and other popes opposed concubinage, and the council of Trent declared it to be criminal. The Protestant churches do not seem to have ever sanctioned the relation in any form.-Among the Germans the relation with a Nebenweib or Halbweib (half-wife) was prohibited by imperial regulations in 1530, and made liable to penalties in 1577, which however were seldom inflicted, and the case was habitually disposed of by enforcing a separation. For a long time the children of concubines were looked upon

as bastards, and were not entitled to inherit the property of the deceased father, which was confiscated by the state. In more recent times this rigor has been greatly relaxed, and the claims on the father granted to the children by the ancient Roman laws are generally conceded to them in Germany, though the practice varies in different states.-In France, as in other countries, the term concubinage was often applied to illicit relations which do not strictly belong to that category; and the children resulting from such alliances, though not regarded as legitimate, were not deprived of rights. There, as in many other parts of the world, whenever they rose to eminence they gloried in the appellation of bastards, and were frequently legitimated by the king. Until the revolution marriages were celebrated only in churches, and parties whose union was not consecrated at the altar were legally regarded as living in concubinage, and the children as bastards. The revocation of the edict of Nantes especially doomed Protestant children to these disabilities. In regard to China, S. Wells Williams states that it is not infrequent for a man to secure a maid servant in the family, with the consent of his wife, by purchasing her for a concubine; especially if his occupation frequently calls him away from home, in which case he takes her as his travelling companion, and leaves his wife in charge of the household. The sons of a concubine being considered as legally belonging to the wife, parents betroth their daughters early, so as to prevent them from becoming concubines. Among the masses of the people it is rare to find more than one woman to one man; but in about two fifths of the wealthier families there are one or more concubines. The degradation of the wife, the elevation of the concubine, and the taking of a second wife are regarded as illegal and void; and the status of the purchased concubine is as carefully defined by the law as that of the wedded wife. The widow is occasionally sold as a concubine by her father-inlaw; but this being regarded as degrading, and depriving her of the custody of her children, widows generally strive to escape from this fate. A widower is not restrained by law from marrying any of his concubines. In Japan concubinage is sanctioned by law, and is not regarded as particularly improper.-As regards Mohammedan and other countries where polygamy prevails, see POLYGAMY.

CONDAMINE, Charles Marie de la, a French geographer, born in Paris, Jan. 28, 1701, died there, Feb. 4, 1774. He was educated at the university of his native city, and in 1719 entered the army, and accompanied his uncle the chevelier de Cources to the siege of Rosas, where he showed that contempt of danger and spirit of enterprise which in after life was exhibited in another field. He soon abandoned the military profession, and joined an expedition which was proceeding to the Mediterranean to explore the coasts of Asia and Africa.

During his absence he visited the Troad, Cyprus, Jerusalem, and Constantinople. In 1735 the academy of sciences sent him with Bouguer and others to Peru, to measure an arc of the meridian, for the purpose of more accurately determining the dimensions and figure of the earth. He returned to France in 1743, and prepared accounts of the voyage, travels, and labors of the commission. His Relation abrégée d'un voyage fait dans l'intérieur de l'Amérique Meridionale appeared in 1745, and La figure de la terre déterminée par les observations de MM. de la Condamine et Bouguer in 1749. While in South America he made observations on the manufacture of articles of caoutchouc by the natives, and published in 1751 an account of an elastic resin, giving a description of several trees yielding caoutchouc, and to him is ascribed the introduction of the article into Europe. In 1748 he was made a fellow of the royal society of London, and in 1760 a member of the academy of sciences in Paris. He labored to promote in France the practice of inoculation for smallpox which was then followed in England. He left a number of treatises on geography, natural history, and physics, and in his day had some reputation as a writer of verses. The discovery by which he is best known is that the deflection of a plumb line by a mountain is large enough to be measured.

CONDE. I. Condé-sur-l'Escaut, a town of France, in the department of Le Nord, near the Belgian frontier, 7 m. N. E. of Valenciennes; pop. in 1866, 4,642. It is noted for its arsenal and fortifications, for its trade in coal, cattle, and corn, and its manufactories of cordage, leather, chiccory, and starch. A canal 15 m. long connects it with Mons in Belgium. It was taken by the Austrians in 1793. The princes of Condé took their title from this place. II. Condé-sur-Noireau, a town in the department of Calvados, at the confluence of the Noireau and Drance rivers, 24 m. S. S. W. of Caen; pop. in 1866, 6,643. It was one of the first towns to sympathize with the reformation, became a rallying point of the Protestants at the beginning of the 16th century, and a provincial synod was held there in 1674. Dumont d'Urville, the traveller, was a native

of this town.

CONDE, the name of a younger branch of the Bourbon family, the successive heads of which have played important parts in French history. I. Louis I. de Bourbon, prince de, born at Vendôme, May 7, 1530, died March 13, 1569. The youngest brother of Antoine de Bourbon, king of Navarre, and uncle of Henry IV., he early distinguished himself by his gallantry during the wars against Charles V. and Philip II. of Spain. He adopted the faith of Calvin, like the rest of his family, and became the chief of the Protestant party. The rival of the Guise family, he took a secret part in the conspiracy of Amboise in 1560, and was arrested at Orleans a few weeks later, sentenced to death,

and saved only by the accession of Charles IX. to the throne, which put an end to the Guise influence. After the slaughter of Vassy in 1562, he took up arms, was defeated, and taken prisoner at Dreux by François de Guise. Being liberated by the edict of Amboise in 1563, he again revolted, and in 1567 nearly succeeded in overtaking the king and the court at Meaux, but was shortly after defeated at St. Denis, near Paris. He was amnestied by the peace of Longjumeau in 1568; but being aware of the designs of the court against him, he renewed the civil war, fought at Jarnac with undaunted courage, although he had been severely wounded, and was taken prisoner and shot by Montesquiou, an officer of the duke of Anjou. II. Henri I. de Bourbon, prince de, son of the preceding, born at Ferté-sousJouarre in December, 1552, died at St. Jean d'Angély, March 5, 1588. After the death of his father he joined the Protestant army, then led by Coligni. He escaped the massacre of St. Bartholomew by promising to abjure Protestantism; but eluding his keepers, he fled to Germany, whence he wrote to Henry III. demanding the free exercise of his religion. Collecting a military force, he repaired to the camp of the duke of Alençon, now the leader of the Protestants. In 1585 he was excommunicated by Pope Sixtus V. together with the king of Navarre. He died of poison administered by his servants. His wife, Catherine de la Trémouille, was suspected of having instigated the crime, and proceedings were instituted against her; but Henry IV. threw the papers into the fire, and the parliament of Paris pronounced her innocent. Suspicion has, however, attached to her memory. It has been said that she committed the crime in order to conceal the consequences of an intrigue with a page, according to some, but according to others with Henry IV. himself. III. Henri II. de Bourbon, prince de, son of the preceding, born at St. Jean d'Angély, Sept. 1, 1588, died in Paris, in December, 1646. He was born six months after the death of his father, was taken to court at the age of seven years, and brought up a Catholic. In 1609 Henry IV. caused him to be married to Marguerite de Montmorency, with whom he was himself enamored. perceiving the attentions which the king paid to his wife, fled with her to Brussels; and Henry complained to the Spanish court on account of the favorable reception given to a prince of the blood royal who had left the kingdom without permission. Condé continued his flight to Italy, and did not return to Paris until after the death of Henry. He then joined the malcontents, and, having put forth a fierce manifesto against the government, left the court. He and his adherents were declared guilty of high treason. The treaty of Loudun (1616) between the queen and Condé restored him to his estates; but he continued his intrigues. He was arrested, thrown into the Bastile, and afterward imprisoned at Vincennes,

Condé,

where he remained three years. He then asked to be set at liberty, and appointed to a command against the Protestants. His request was granted, and in 1636 he entered FrancheComté, and after capturing several places laid siege to Dôle. The town made a vigorous resistance, and Condé was forced to raise the siege. He was equally unsuccessful at the siege of Fuenterrabia in 1638, but took Salces in 1639, and Elne in 1642. After the death of Louis XIII. he was admitted to the council of regency, in which he rendered signal services. "But his greatest glory," says Voltaire, was to be the father of the great Condé." IV. Louis II. de Bourbon, the great Condé, son of the preceding, born in the castle of Vincennes, Sept. 8, 1621, died at Chantilly, Dec. 11, 1686. After receiving a thorough education, he entered the military service and signalized himself by unusual intrepidity and fierceness of temper. When only 22 years old, and known as the duke d'Enghien, he was placed in command of the French army in Flanders. Contrary to the advice of the old generals who served under his orders, he gave battle to the Spaniards at Rocroy, May 19, 1643, and through skilful manoeuvres, and the impetuosity of his attacks, overpowered them; thus inaugurating by a brilliant victory the reign of Louis XIV. In 1644, being sent to Germany, he fought for three days in succession against the Bavarian Gen. Mercy, near Freiburg, and forced him to retreat. In 1645 he again met his rival Gen. Mercy at Nördlingen, and engaged in a terrific conflict, during which Mercy was killed, while Condé himself was wounded, but finally achieved another triumph. In 1646 he returned to Flanders, and took Dunkirk; but the following year, in Spain, he was foiled in the siege of Lérida, and his past exploits did not shield him against ridicule and satire. But these were soon silenced by another great success, Aug. 20, 1648, at Lens in Flanders. There he completed the destruction of that formidable Spanish infantry which had received the first deadly blow at Rocroy; and a still more important object was gained, this victory bringing about the end of the thirty years' war, and the peace of Westphalia, signed by France Oct. 24, 1648. At the beginning of the war of the Fronde in the next year, he for a while sided with the court against the parliament and the lords, and after a three months' siege succeeded in reinstating the young king in Paris; but dissatisfied with the reward of this service, he acted with an overbearing superciliousness which was imitated by his followers, and caused them to be styled petits maîtres. Queen Anne of Austria and Mazarin, being resolved to get rid of so despotic an auxiliary, became reconciled for a while with the chiefs of the Fronde, and had the prince arrested, in company with his brother and brother-in-law, Conti and Longueville, Jan. 18, 1650. Liberated by Mazarin, who was obliged to leave the kingdom, he repaired

to Bordeaux, which city had already revolted in his behalf. He was worsted by several royalist chiefs, and especially by Turenne. The first important engagement between the two great rivals took place April 7, 1652, near Bléneau on the Loire, where, notwithstanding the numerical inferiority of his troops, Turenne conquered. "You have for the second time placed the crown of France on the head of my son," said Anne of Austria, in congratulating him upon his success. Three months later, July 2, another battle was fought under the walls of Paris in the faubourg St. Antoine, and Condé would have been entirely defeated had not the duchess de Montpensier, then in Paris, caused the gates of the metropolis to be opened, and the artillery of the Bastile to play upon the royal army. But Paris, the parliament, and nearly all the Frondeurs were tired of the protracted struggle; and it was in vain that Condé urged them to prolong their resis tance. They made their peace with the queen, and the prince had now no other alternative than to go over to the Spaniards in the Netherlands. The French hero was now seen in the ranks of those against whom he had been so fiercely arrayed, fighting against his own countrymen. But fortune seemed to have deserted him; he shared in the defeats inflicted by Turenne upon his allies at Arras in 1654, and near Dunkirk in 1658. On the conclusion of the treaty of the Pyrenees in 1659, be was pardoned and allowed to return to France, where he lived at his magnificent country seat of Chantilly. Eight years afterward he was recalled to active service, and early in 1668 conquered Franche-Comté within less than three weeks. This reinstated him with the king, but not sufficiently to make the latter support him as a candidate for the crown of Poland after the abdication of John Casimir. In 1672, on the outbreak of the war against the United Provinces, Condé was placed at the head of one of the armies which invaded the Netherlands, and was wounded in the arm at the crossing of the Rhine. He afterward opposed William of Orange, whom he fought at Senef, Aug. 11, 1674, with doubtful success. The next year he was called to Alsace to command another French army which had been entirely disorganized by the death of Turenne; he restored order, and drove Montecuculi beyond the Rhine. This was his last triumph, the infirmities consequent upon his long campaigns forcing him to retire. He repaired to Chantilly, where he was surrounded by a crowd of followers; here also he frequently received the most illustrious poets of his time, Racine, Molière, La Fontaine, and Boileau. In his latter years he was especially fond of the society of Bossuet, who was his spiritual adviser, and whose funeral oration describes in a most eloquent manner the military life and Christian death of the illustrious warrior.-See Essai sur la vie du grand Condé, by Louis Joseph de Bourbon, prince de Condé (London,

1806); "Life of the Great Condé," by Lord Mahon (London, 1840); Histoire du grand Condé, by Lemercier (Tours, 1844); and Histoire du grand Condé, by Voivreuil (Tours, 1847). V. Henri Jules de Bourbon, prince de, son of the preceding, born in 1643, died April 1, 1709. In 1650, while his father was in prison, a royal order was received that the duchess and her son, then known as the duke d'Enghien, should be conveyed to Berry. A servant, personating her mistress, detained the royal messenger while the duke and his mother took flight to Bordeaux. After many adventures the duke in 1654 rejoined his father in the Netherlands, and commenced a brilliant career in arms. In 1663 he married Anne of Bavaria, princess palatine of the Rhine. He served in the army of Flanders in 1667, in Franche-Comté in 1668, and in Holland in 1672. In 1674 he saved the life of his father at Senef, and in 1675 captured Limburg. In his later years he manifested strange humors; his avarice and the excessive care which he took of his health rendered him the laughingstock of the court. VI. Louis III. de Bourbon, duke de Bourbon-Condé, son of the preceding, born in 1668, died in Paris, March 4, 1710. He was grand master of the royal household, governor of Burgundy, and manifested military capacity equal to that of his grandfather, the great Condé; but he never held the chief command of an army. He took part in the siege of Philippsburg under the orders of the dauphin, in that of Mons under the king, and in that of Namur in 1692. He distinguished himself at the battles of Steenkerke, 1692, and Neerwinden, 1693, and in the campaign of He died suddenly. VII. Louis Henri de Bourbon, duke de Bourbon and Enghien, son of the preceding. See BOURBON, LOUIS HENRI. VIII. Louis Joseph de Bourbon, prince de Condé, son of the preceding, born at Chantilly, Aug. 9, 1736, died in Paris, May 13, 1818. He was three years old when his father, the duke de Bourbon, late minister of Louis XV., left him an orphan. He distinguished himself during the seven years' war, especially at the battle of Johannisberg, Aug. 30, 1762. His life at the commencement of the revolution was marked by many acts of munificence and liberality; but after the taking of the Bastile he was among those who at once emigrated, and, with the count d'Artois, organized on the banks of the Rhine the French army of emigrants, afterward styled armée de Condé. This body, in concert with the Austrian army with which it was incorporated, took an active part in the campaign of 1793 on the banks of the Rhine. In 1795 the prince entered into secret negotiations with Pichegru, who was in command of the republican French army, but without success. The army of Condé, increased to 10,000 men in 1796, received their pay from England, although continuing to operate with the Austrian troops. After the peace of Campo Formio in 1797,

Flanders in 1694.

Condé repaired to Russia, and took part with the Russians in the campaign of 1799 in Switzerland; afterward with the Austrians in that of 1800; and finally retired to England in June, 1801. On the restoration he returned to France with Louis XVIII., who appointed him colonel general of the infantry and grand master of the royal household. He resided at Paris in the Palais Bourbon, but more frequently at Chantilly. He wrote Essai sur la vie du grand Condé (London, 1806), reprinted in the Mémoires de la maison de Condé, published by Sévelinges in 1820. IX. Louis Henri Joseph de Bourbon, duke de Bourbon, and the last prince de Condé, son of the preceding. See BOURBON, LOUIS HENRI JOSEPH. X. Louise Adélaïde de Bourbon, sister of the preceding, distinguished for her piety, born at Chantilly, Oct. 5, 1757, died in Paris, March 10, 1824. Having emigrated with her family during the revolution, she became an inmate of the Carmelite nunnery of Turin, and took the veil, Sept. 27, 1797, at a convent in Switzerland. On the arrival of the republican army in that country she fled to Russia, and eventually found a refuge at Warsaw. When she heard of the death of her nephew the duke d'Enghien, she repaired to England to comfort his father; and from 1815 to the time of her death she resided in Paris, where the king presented her with the maison du Temple. She established here the religious order of the adoration perpétuelle, of which she had been a member during her stay at Warsaw, under the name of Marie Louise de la Miséricorde. The letters written by her in 1786-'7, to M. de la Gervaisais (an officer for whom in her early days she had conceived a Platonic love), were published by M. Ballanche in 1834.-See Histoire des princes de Condé, by the duke d'Aumale (2 vols., Paris, 1869), translated into English by Robert Brown-Borthwick (2 vols., London, 1872).

CONDE, José Antonio, a Spanish orientalist and historian, born at Paraleja, in the province of Cuenca, about 1765, died in Madrid in 1820 or 1821. He was educated at Alcalá, applied himself to the study of oriental languages, and obtained employment at the royal library of Madrid. Joseph Bonaparte appointed him chief librarian. When the French were driven from Spain, he repaired to Paris, but subsequently returned to Madrid. He wrote a Descripcion de España (1799), and Historia de la dominacion de los Arabes en España (3 vols. fol:, with plates, Madrid, 1820-'21; 8vo, Paris, 1840; translated into French by Marlès, into German by Kuttschmann, 1824-'5, and into English by Mrs. Jonathan Forster, 1854).

CONDER, Josiah, an English publisher and author, born in London, Sept. 17, 1789, died Dec. 27, 1855. In 1814 he purchased the "Eclectic Review," which he edited till 1837. In 1824 the "Modern Traveller " was commenced, extending to 33 volumes, nearly all of which were compiled by Mr. Conder. In 1832 he became editor of the "Patriot," a news

paper in the dissenting interest, which he conducted until his death. Among his works are "Protestant Nonconformity" (2 vols.), "The Star in the East," a poem, and "An Analytical and Comparative View of all Religions."

does not consider sensation as a mere physical
process, and assumes the immaterial nature of
the soul. In his Traité des systèmes (1749) he
endeavored to show that all metaphysical sys-
tems are based upon arbitrary assumptions,
shallow quibbles, or empty abstractions. The
"innate ideas" of Descartes, the "ideas of
God" of Malebranche, the "monads" of Leib-
nitz, the "infinite substance" of Spinoza, are
all mercilessly dissected by Condillac, and ex-
posed as chimeras. His Traité des sensations
(1754) is an ingenious demonstration of the psy
chological process by which sensations are de-
veloped into ideas and self-consciousness. In
this book Condillac exhibits a human form as
yet entirely inanimate, and then adding suc-
cessively the senses, he goes on to show what
kind of sensations are produced by the one and
the other; how by the repetition or combina-
tion of these sensations ideas are begot; again,
how these ideas are interwoven, and new com-
binations formed, every succeeding one more
remote from and apparently independent of the
original sensitive impressions. The idea of
considering the human mind first as a tabula
rasa, and then observing the action of the sen-
ses upon it, was not entirely new; it had been
used before by Bonnet, Diderot, and Buffon.
The original manner, therefore, in which this
idea had been used by Condillac did not save
from the reproach of having mechanically
imitated Buffon. To show the untruth of this,
he wrote his Traité des animaux (1755), in
which he refuted many of Buffon's doctrines by
the very principles laid down in the Traité des
sensations. While tutor of the prince of Par-
ma, Condillac composed the Cours d'études, in
three volumes, intended as a kind of cyclopæ
dia of philosophical and historical science, but
chiefly remarkable for the ingenious investiga-
tion of the signs and words representing sensa-
tions and ideas. Another work, Le commerce
et le gouvernement considérés relativement l'un
à l'autre (1776), being an application of his ana-
lytic method to political and economical doc-
trines, was not successful. Having been re-
quested by the board of education of Poland to
assist in the organization of public education
in that country, Condillac wrote his Logique
(published in 1781), as a manual for schools.
An incomplete work, La langue des calculs, in
which he had proposed to demonstrate that
all sciences might be rendered as positive and
exact as mathematics, was published in 1798 by
Laromiguière. Several editions of the complete
works of Condillac have been published in Paris
(23 vols., 1798; 32 vols., 1803; 16 vols., 1821).

CONDILLAC, Etienne Bonnot de, a French philosopher, born at Grenoble, Sept. 30, 1715, died Aug. 3, 1780. In early youth his constitution was so feeble that he could not be kept at school; at 12 years of age he was not able to read. After having improved in health, he devoted himself to science, and became the tutor of the heir apparent of Parma, a nephew of Louis XV. Having completed the prince's education, he returned to Paris, and subsequently retired to an estate near Beaugency, where he spent the rest of his life. He was a quiet, unpretending scholar. In his philosophy he started from the ideas of Gassendi and Hobbes, and from the psychological researches of Locke, but enlarged and modified them to such a degree that his claims to originality have not been seriously contested. His theories were highly esteemed for their clearness and simplicity, and were widely propagated by the encyclopædists. In his Essai sur l'origine des connaissances humaines (Amsterdam, 1746), he maintained the following propositions: 1. All our ideas originate in sensations; there are no innate ideas. 2. Not only our ideas but all faculties of the human soul proceed from trans-him formed sensations; the intellectual faculties (attention, comparison, judgment, reflection, imagination, and the reasoning power) from sensations so far as they represent external objects; the faculties of volition (need, desire, passion, and resolution) from sensations so far as they affect the subject. 3. The intellectual action consists merely in the connection and combination of ideas. 4. Left to itself, unaided by the senses, the human mind is void and powerless. Whatever progress it has made is owing to the use of signs and articulated sounds. Thinking is nothing without language. Languages are analytical methods. To them we owe most of our ideas, which have no reality except by the words or signs representing them. 5. In reasoning, proof is afforded by identity. The demonstration of such identity is facilitated by the close analogy of words. Hence science is not much more than language, and a correct science depends upon a correct language, adapted as closely as possible to the different modifications and gradations of perception. 6. The only method leading to the knowledge of truth is the analytic one, the close and logical observation of all parts of an object, so that the mind may comprehend them simultaneously, and understand their common principle. Synthesis, beginning with definitions and abstract generalities, is useless, since it generates chimeras and errors. Condillac, although reducing all the faculties of the soul to mere transformations of sensation, does not belong to the materialist school prop

er.

Unlike La Mettrie and his followers, he

CONDOM, a town of France, in the department of Gers, on the river Bayse, which is here crossed by two bridges, 24 m. N. N. W. of Auch; pop. in 1866, 8,140. It has manufactories of cotton, mixed fabrics, and earthenware, and carries on a brisk trade with Bordeaux in agricultural produce. There is a handsome Gothic church of the 16th century, and a communal college. It was formerly the

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