The Collected Works of ... P. ...Trübner & Company, 1865 - American literature |
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Page xxxvi
... neglected in this brief sketch . But the services of those tribes , in the cause of re- ligious freedom , should not be forgot . The world ought to remember that , spite of ethnological diversities , human nature XXXVI INTRODUCTION .
... neglected in this brief sketch . But the services of those tribes , in the cause of re- ligious freedom , should not be forgot . The world ought to remember that , spite of ethnological diversities , human nature XXXVI INTRODUCTION .
Page 5
... Cause of existence , who is the Mind and the Providence of the universe : and so the order , beauty , and harmony of the world of matter or mind does not indicate any plan or purpose of Deity . But , he says , Nature - meaning by that ...
... Cause of existence , who is the Mind and the Providence of the universe : and so the order , beauty , and harmony of the world of matter or mind does not indicate any plan or purpose of Deity . But , he says , Nature - meaning by that ...
Page 6
... Cause and Providence of the universe , and which intentionally produces the order , beauty , and har- mony thereof with the constant modes of operation therein . To be consistent , it ought to go a step further , and deny that there is ...
... Cause and Providence of the universe , and which intentionally produces the order , beauty , and har- mony thereof with the constant modes of operation therein . To be consistent , it ought to go a step further , and deny that there is ...
Page 10
... Cause of me and of my life , which is the Providence thereof ; no Mind which ar- ranges the world in reference to me , or me in reference to the world . Does that conclusion satisfy the instinctive desires of human nature , any better ...
... Cause of me and of my life , which is the Providence thereof ; no Mind which ar- ranges the world in reference to me , or me in reference to the world . Does that conclusion satisfy the instinctive desires of human nature , any better ...
Page 17
... Cause , no Mind , no Providence . " The Atheist looks on the lives of the noble men " Who in the public breach devoted stood , And for their country's cause were prodigal of blood , ” and he says , " these men were fools ; every man of ...
... Cause , no Mind , no Providence . " The Atheist looks on the lives of the noble men " Who in the public breach devoted stood , And for their country's cause were prodigal of blood , ” and he says , " these men were fools ; every man of ...
Common terms and phrases
absolute action America beauty believe Bible body Boston Boston Association Bumblebee Catholic Christ Christendom Christian Church civilization conscience consciousness Daniel Webster deny devil divine Doctors of Divinity doctrine duty earth ecclesiastical eminent England Error eternal evil fact faculties faith Faneuil Hall Father fear feel finite forces form of religion freedom heart heaven Hebrew holy honour human nature hyæna idea immortality individual instinct intellectual Jesus Jesus of Nazareth justice labour learned live look man's mankind Massachusetts means ment mind minister miraculous misery moral mother nation never New-England Old Testament pain perfect purpose philanthropy philosophers piety political popular theology practical atheism preached priest principle progress Protestant Protozoa Providence pulpit religious sect selfishness sermon slave slavery social soul speech spirit suffer Testament THEODORE PARKER thereof things thought tion true truth Unitarian universe Webster whole word world of matter
Popular passages
Page 258 - The tears into his eyes were brought. And thanks and praises seemed to run So fast out of his heart, I thought They never would have done. — I've heard of hearts unkind, kind deeds With coldness still returning; Alas! the gratitude of men Hath oftener left me mourning.
Page 94 - For the king knoweth of these things before whom also I speak freely; for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know that thou believest.
Page 229 - There is what I call the American idea. . . . This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people...
Page 67 - By general instruction, we seek, as far as possible, to purify the whole moral atmosphere ; to keep good sentiments uppermost, and to turn the strong current of feeling and opinion, as well as the censures of the law and the denunciations of religion, against immorality and crime.
Page 109 - the morning stars sang together, and the sons of God shouted for joy," at the creation of water itself.
Page 339 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb : and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 232 - It destroys likewise magnanimity, and the raising of human nature; for take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man; who to him is instead of a God, or melior natura; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain.
Page 79 - See, what a grace was seated on this brow; Hyperion's curls; the front of Jove himself; An eye like Mars, to threaten and command; A station like the herald Mercury, New-lighted on a heaven-kissing hill; A combination, and a form, indeed, Where every god did seem to set his seal, To give the world assurance of a man : This was your husband.
Page 42 - Two men went up into the temple to pray, the one a pharisee and the other a publican ; the pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican ; I fast twice in the week, I give tithes of all that I possess.
Page 170 - Are these the pompous tidings ye proclaim, Lights of the world, and demi-gods of Fame? Is this your triumph — this your proud applause, Children of Truth, and champions of her cause...