The Collected Works of ... P. ...Trübner & Company, 1865 - American literature |
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Page xxii
... infinite ; that man's nature was a mistake , a nature which could not be trusted ; it has put fictitious miracles before real law , and forced the heretic philosopher to confess that the Church was right , though the earth did still ...
... infinite ; that man's nature was a mistake , a nature which could not be trusted ; it has put fictitious miracles before real law , and forced the heretic philosopher to confess that the Church was right , though the earth did still ...
Page li
... Infinite Father and Infinite Mother ! They may scold , and are then the Church terma- gant , worth nothing but their criticism . They may toil to remove these evils , their life making a new Church , and then they are the Church ...
... Infinite Father and Infinite Mother ! They may scold , and are then the Church terma- gant , worth nothing but their criticism . They may toil to remove these evils , their life making a new Church , and then they are the Church ...
Page 6
... Infinite , deny that there is any Being or Cause of finite things which is self - consciously powerful , wise , just , loving , and self - faithful . To him there are only finite things , -each self - originated , self- sustained , self ...
... Infinite , deny that there is any Being or Cause of finite things which is self - consciously powerful , wise , just , loving , and self - faithful . To him there are only finite things , -each self - originated , self- sustained , self ...
Page 19
... Infinite , no Reason , no Con- science , no Heart , no Soul of things . There is nought to reverence , to esteem , to worship , to love , to trust in , no- thing which in turn loves us , with all its universal force . I am but a worm on ...
... Infinite , no Reason , no Con- science , no Heart , no Soul of things . There is nought to reverence , to esteem , to worship , to love , to trust in , no- thing which in turn loves us , with all its universal force . I am but a worm on ...
Page 21
... Infinite God ; no infinite Mind which thought the world into existence , and thinks it into continuance ; no infinite Conscience which everlastingly enacts the Eternal Laws of the Universe ; no infinite Affec- tion which loves the world ...
... Infinite God ; no infinite Mind which thought the world into existence , and thinks it into continuance ; no infinite Conscience which everlastingly enacts the Eternal Laws of the Universe ; no infinite Affec- tion which loves the world ...
Common terms and phrases
absolute action America beauty believe Bible body Boston Boston Association Bumblebee Catholic Christ Christendom Christian Church civilization conscience consciousness Daniel Webster deny devil divine Doctors of Divinity doctrine duty earth ecclesiastical eminent England Error eternal evil fact faculties faith Faneuil Hall Father fear feel finite forces form of religion freedom heart heaven Hebrew holy honour human nature hyæna idea immortality individual instinct intellectual Jesus Jesus of Nazareth justice labour learned live look man's mankind Massachusetts means ment mind minister miraculous misery moral mother nation never New-England Old Testament pain perfect purpose philanthropy philosophers piety political popular theology practical atheism preached priest principle progress Protestant Protozoa Providence pulpit religious sect selfishness sermon slave slavery social soul speech spirit suffer Testament THEODORE PARKER thereof things thought tion true truth Unitarian universe Webster whole word world of matter
Popular passages
Page 258 - The tears into his eyes were brought. And thanks and praises seemed to run So fast out of his heart, I thought They never would have done. — I've heard of hearts unkind, kind deeds With coldness still returning; Alas! the gratitude of men Hath oftener left me mourning.
Page 94 - For the king knoweth of these things before whom also I speak freely; for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know that thou believest.
Page 229 - There is what I call the American idea. . . . This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people...
Page 67 - By general instruction, we seek, as far as possible, to purify the whole moral atmosphere ; to keep good sentiments uppermost, and to turn the strong current of feeling and opinion, as well as the censures of the law and the denunciations of religion, against immorality and crime.
Page 109 - the morning stars sang together, and the sons of God shouted for joy," at the creation of water itself.
Page 339 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb : and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 232 - It destroys likewise magnanimity, and the raising of human nature; for take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man; who to him is instead of a God, or melior natura; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain.
Page 79 - See, what a grace was seated on this brow; Hyperion's curls; the front of Jove himself; An eye like Mars, to threaten and command; A station like the herald Mercury, New-lighted on a heaven-kissing hill; A combination, and a form, indeed, Where every god did seem to set his seal, To give the world assurance of a man : This was your husband.
Page 42 - Two men went up into the temple to pray, the one a pharisee and the other a publican ; the pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican ; I fast twice in the week, I give tithes of all that I possess.
Page 170 - Are these the pompous tidings ye proclaim, Lights of the world, and demi-gods of Fame? Is this your triumph — this your proud applause, Children of Truth, and champions of her cause...