From Epicurus to Christ: A Study in the Principles of Personality |
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... Platonic plan of subordina- tion , sublime but ascetic ; the Aristotelian sense of proportion , practical but uninspiring ; and the of 6336 488 ( RECAP ) MAR 181935 V 100603 Christian Spirit of love , broadest and deepest of them.
... Platonic plan of subordina- tion , sublime but ascetic ; the Aristotelian sense of proportion , practical but uninspiring ; and the of 6336 488 ( RECAP ) MAR 181935 V 100603 Christian Spirit of love , broadest and deepest of them.
Page 24
... tion and depression ; every minute that we give over to worrying about things beyond our imme- diate control , we either fall below , or else rise above , Epicurus's level . If we rise above him , to serve higher ideals , conscious of ...
... tion and depression ; every minute that we give over to worrying about things beyond our imme- diate control , we either fall below , or else rise above , Epicurus's level . If we rise above him , to serve higher ideals , conscious of ...
Page 29
... tion , and is the experimental verification of the benefits and pleasures of united action . " III THE EPICUREAN PRICE OF HAPPINESS Whoever contracts his work and expands his play , on Epicurean principles , will of course have common ...
... tion , and is the experimental verification of the benefits and pleasures of united action . " III THE EPICUREAN PRICE OF HAPPINESS Whoever contracts his work and expands his play , on Epicurean principles , will of course have common ...
Page 51
... tion that the self is a bundle of natural appe- tites and passions , and that the end of life is their gratification . Experience shows , as in the case of Tito , that such a policy consistently pur- sued , brings not pleasure but pain ...
... tion that the self is a bundle of natural appe- tites and passions , and that the end of life is their gratification . Experience shows , as in the case of Tito , that such a policy consistently pur- sued , brings not pleasure but pain ...
Page 60
... tion is that of the social feelings of mankind ; the desire to be in unity with our fellow - creatures , which is already a powerful principle in human nature , and happily one of those which tend to become stronger , even without ...
... tion is that of the social feelings of mankind ; the desire to be in unity with our fellow - creatures , which is already a powerful principle in human nature , and happily one of those which tend to become stronger , even without ...
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Common terms and phrases
abstract law aims appetite Aristotelian Aristotle Aristotle's asceticism become better BOWDOIN COLLEGE brave cardinal virtues Cecil Rhodes Christ Christian Scientists Christian Spirit church comes condition Congregationalist consists courage death deed deeper democracy desire devotion DEWITT HYDE doctrine earth elements endure Epictetus Epicu Epicurean principle Epicurus essential everything evil external things father feel friends friendship give happiness heart heaven higher honour human individual interests Jesus lives Marcus Aurelius master means ment mental mind moral nature Neoplatonism ness never noble one's ourselves pain passions perfect philosophy Plato pleasure political practical reason recognise relation rich righteousness sacrifice says selfish soul Spirit of love Stoic Stoicism subordination teaching temperance Testament thee Thou shalt thought tion true truth universal law unrighteous vice vidual virtue Walt Whitman welfare whole wisdom woman words worth wrong
Popular passages
Page 100 - Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
Page 54 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 63 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 63 - ... the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Page 198 - My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it ; and if I could save it by freeing all the slaves, I would do it ; and if I could save it by freeing some and leaving others alone, I would also do that.
Page 138 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 16 - A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread — and Thou Beside me singing in the Wilderness — Oh, Wilderness were Paradise enow!
Page 16 - I sent my Soul through the Invisible, Some letter of that After-life to spell : And by and by my Soul return'd to me, And answer'd, " I Myself am Heav'n and Hell...
Page 56 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Page 85 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.