From Epicurus to Christ: A Study in the Principles of Personality |
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Page 12
... sacrifice carried too far , in the first place becomes to those around a cause of depression , and in the second place renders himself incapable , or less capable , of actively furthering their welfare . " Full of vivacity , the one is ...
... sacrifice carried too far , in the first place becomes to those around a cause of depression , and in the second place renders himself incapable , or less capable , of actively furthering their welfare . " Full of vivacity , the one is ...
Page 24
... sacrifice we make , and clear about the superior ends we gain thereby , then we may be forgiven . What some of those higher ideals are we shall have occasion to consider later . But to work ourselves into depression , dis- ease , and ...
... sacrifice we make , and clear about the superior ends we gain thereby , then we may be forgiven . What some of those higher ideals are we shall have occasion to consider later . But to work ourselves into depression , dis- ease , and ...
Page 25
... sacrificing to some extent the Epicurean to one of the higher ideals , as I have said , we have no quarrel ; for them we have only hearty commendation . We do not ask the mother whose child is dangerously sick , the statesman in a ...
... sacrificing to some extent the Epicurean to one of the higher ideals , as I have said , we have no quarrel ; for them we have only hearty commendation . We do not ask the mother whose child is dangerously sick , the statesman in a ...
Page 39
... sacrifice which one is called upon to make in the support and defence of a pure home and a free country . That was expressly excluded by Epicurus . Whatever attractiveness there was in the picture of the Epicurean life previously ...
... sacrifice which one is called upon to make in the support and defence of a pure home and a free country . That was expressly excluded by Epicurus . Whatever attractiveness there was in the picture of the Epicurean life previously ...
Page 46
... sacrifice themselves for their sake . " " He would rather that Baldassarre should not suffer ; he liked no one to suffer ; but could any philosophy prove to him that he was bound to care for an- other's suffering more than for his own ...
... sacrifice themselves for their sake . " " He would rather that Baldassarre should not suffer ; he liked no one to suffer ; but could any philosophy prove to him that he was bound to care for an- other's suffering more than for his own ...
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Common terms and phrases
abstract law aims appetite Aristotelian Aristotle Aristotle's asceticism become better BOWDOIN COLLEGE brave cardinal virtues Cecil Rhodes Christ Christian Scientists Christian Spirit church comes condition Congregationalist consists courage death deed deeper democracy desire devotion DEWITT HYDE doctrine earth elements endure Epictetus Epicu Epicurean principle Epicurus essential everything evil external things father feel friends friendship give happiness heart heaven higher honour human individual interests Jesus lives Marcus Aurelius master means ment mental mind moral nature Neoplatonism ness never noble one's ourselves pain passions perfect philosophy Plato pleasure political practical reason recognise relation rich righteousness sacrifice says selfish soul Spirit of love Stoic Stoicism subordination teaching temperance Testament thee Thou shalt thought tion true truth universal law unrighteous vice vidual virtue Walt Whitman welfare whole wisdom woman words worth wrong
Popular passages
Page 100 - Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
Page 54 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 63 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 63 - ... the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Page 198 - My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it ; and if I could save it by freeing all the slaves, I would do it ; and if I could save it by freeing some and leaving others alone, I would also do that.
Page 138 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 16 - A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread — and Thou Beside me singing in the Wilderness — Oh, Wilderness were Paradise enow!
Page 16 - I sent my Soul through the Invisible, Some letter of that After-life to spell : And by and by my Soul return'd to me, And answer'd, " I Myself am Heav'n and Hell...
Page 56 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Page 85 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.