From Epicurus to Christ: A Study in the Principles of Personality |
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Page 16
... 'd Desire , And Hell the Shadow of a Soul on Fire , Cast on the Darkness into which Ourselves , So late emerged from , shall so soon expire . " From this melancholy attempt to offer us Epicu- reanism as 16 FROM EPICURUS TO CHRIST.
... 'd Desire , And Hell the Shadow of a Soul on Fire , Cast on the Darkness into which Ourselves , So late emerged from , shall so soon expire . " From this melancholy attempt to offer us Epicu- reanism as 16 FROM EPICURUS TO CHRIST.
Page 20
... ourselves to put anything valuable back into it . Since it is accidental , impersonal , we owe it nothing . We simply owe ourselves as big a share of pleasure as we can grasp and hold . This , however , is a task in which it is easy to ...
... ourselves to put anything valuable back into it . Since it is accidental , impersonal , we owe it nothing . We simply owe ourselves as big a share of pleasure as we can grasp and hold . This , however , is a task in which it is easy to ...
Page 23
... ourselves by this ideal , and answer honestly the questions it puts to us . How many of us are slaving all day and late into the night to add artificial superfluities to the simple necessities ? How many of us know how to stop working ...
... ourselves by this ideal , and answer honestly the questions it puts to us . How many of us are slaving all day and late into the night to add artificial superfluities to the simple necessities ? How many of us know how to stop working ...
Page 24
... ourselves into depression , dis- ease , and pain , for no better reason than to get high mark in some rank - book or other , to gratify somebody's false vanity , to get together a little more gold than we can spend wisely or our ...
... ourselves into depression , dis- ease , and pain , for no better reason than to get high mark in some rank - book or other , to gratify somebody's false vanity , to get together a little more gold than we can spend wisely or our ...
Page 25
... and develop into a moral tetanus , which keeps us forever on the rack of exertion from sheer restless inability to sit down and enjoy ourselves . What we take from excessive work Epicurus would bid us THE EPICUREAN PURSUIT OF PLEASURE 25.
... and develop into a moral tetanus , which keeps us forever on the rack of exertion from sheer restless inability to sit down and enjoy ourselves . What we take from excessive work Epicurus would bid us THE EPICUREAN PURSUIT OF PLEASURE 25.
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Common terms and phrases
abstract law aims appetite Aristotelian Aristotle Aristotle's asceticism become better BOWDOIN COLLEGE brave cardinal virtues Cecil Rhodes Christ Christian Scientists Christian Spirit church comes condition Congregationalist consists courage death deed deeper democracy desire devotion DEWITT HYDE doctrine earth elements endure Epictetus Epicu Epicurean principle Epicurus essential everything evil external things father feel friends friendship give happiness heart heaven higher honour human individual interests Jesus lives Marcus Aurelius master means ment mental mind moral nature Neoplatonism ness never noble one's ourselves pain passions perfect philosophy Plato pleasure political practical reason recognise relation rich righteousness sacrifice says selfish soul Spirit of love Stoic Stoicism subordination teaching temperance Testament thee Thou shalt thought tion true truth universal law unrighteous vice vidual virtue Walt Whitman welfare whole wisdom woman words worth wrong
Popular passages
Page 100 - Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
Page 54 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 63 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 63 - ... the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Page 198 - My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it ; and if I could save it by freeing all the slaves, I would do it ; and if I could save it by freeing some and leaving others alone, I would also do that.
Page 138 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 16 - A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread — and Thou Beside me singing in the Wilderness — Oh, Wilderness were Paradise enow!
Page 16 - I sent my Soul through the Invisible, Some letter of that After-life to spell : And by and by my Soul return'd to me, And answer'd, " I Myself am Heav'n and Hell...
Page 56 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Page 85 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.