From Epicurus to Christ: A Study in the Principles of Personality |
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Page 12
... less capable , of actively furthering their welfare . " Full of vivacity , the one is ever welcome . For his wife he has smiles and jocose speeches ; for his children stores of fun and play ; for his friends pleasant talk interspersed ...
... less capable , of actively furthering their welfare . " Full of vivacity , the one is ever welcome . For his wife he has smiles and jocose speeches ; for his children stores of fun and play ; for his friends pleasant talk interspersed ...
Page 13
... less of his ability to be altruistic . The truth of the one proposition is self - evident ; and the truth of the other is daily forced on us by examples . Note a few of them . Here is a mother who , brought up in the insane fashion ...
... less of his ability to be altruistic . The truth of the one proposition is self - evident ; and the truth of the other is daily forced on us by examples . Note a few of them . Here is a mother who , brought up in the insane fashion ...
Page 19
... less In my great task of happiness ; If I have moved among my race And shown no glorious morning face ; If beams from happy human eyes Have moved me not ; if morning skies , Books , and my food , and summer rain Knocked on my sullen ...
... less In my great task of happiness ; If I have moved among my race And shown no glorious morning face ; If beams from happy human eyes Have moved me not ; if morning skies , Books , and my food , and summer rain Knocked on my sullen ...
Page 20
... less and last longer . Such shrewd calculation of the relative cost and worth of different pleasures is the sum and substance of the Epicurean philosophy . He who is shrewd to discern 20 FROM EPICURUS TO CHRIST 20 The Epicurean View of ...
... less and last longer . Such shrewd calculation of the relative cost and worth of different pleasures is the sum and substance of the Epicurean philosophy . He who is shrewd to discern 20 FROM EPICURUS TO CHRIST 20 The Epicurean View of ...
Page 21
... in which the most permanent pleasure is found . To eat cake and candy between meals , to sip tea at all hours , no less than to drink whiskey to the point of intoxication , are sins against THE EPICUREAN PURSUIT OF PLEASURE 21.
... in which the most permanent pleasure is found . To eat cake and candy between meals , to sip tea at all hours , no less than to drink whiskey to the point of intoxication , are sins against THE EPICUREAN PURSUIT OF PLEASURE 21.
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Common terms and phrases
abstract law aims appetite Aristotelian Aristotle Aristotle's asceticism become better BOWDOIN COLLEGE brave cardinal virtues Cecil Rhodes Christ Christian Scientists Christian Spirit church comes condition Congregationalist consists courage death deed deeper democracy desire devotion DEWITT HYDE doctrine earth elements endure Epictetus Epicu Epicurean principle Epicurus essential everything evil external things father feel friends friendship give happiness heart heaven higher honour human individual interests Jesus lives Marcus Aurelius master means ment mental mind moral nature Neoplatonism ness never noble one's ourselves pain passions perfect philosophy Plato pleasure political practical reason recognise relation rich righteousness sacrifice says selfish soul Spirit of love Stoic Stoicism subordination teaching temperance Testament thee Thou shalt thought tion true truth universal law unrighteous vice vidual virtue Walt Whitman welfare whole wisdom woman words worth wrong
Popular passages
Page 100 - Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
Page 54 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 63 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 63 - ... the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Page 198 - My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it ; and if I could save it by freeing all the slaves, I would do it ; and if I could save it by freeing some and leaving others alone, I would also do that.
Page 138 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 16 - A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread — and Thou Beside me singing in the Wilderness — Oh, Wilderness were Paradise enow!
Page 16 - I sent my Soul through the Invisible, Some letter of that After-life to spell : And by and by my Soul return'd to me, And answer'd, " I Myself am Heav'n and Hell...
Page 56 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Page 85 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.