From Epicurus to Christ: A Study in the Principles of Personality |
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Page 73
... consists in our notion of death , that it is terrible . When , therefore , we are hindered , or disturbed , or grieved , let us never impute it to others , but to ourselves ; that is , to our views . " Again he makes a sharp distinction ...
... consists in our notion of death , that it is terrible . When , therefore , we are hindered , or disturbed , or grieved , let us never impute it to others , but to ourselves ; that is , to our views . " Again he makes a sharp distinction ...
Page 89
... consist in coveting nothing , and our peace in fearing nothing . " Third : What seems evil to the individual is good for the whole : and since we are members of the whole is good for us . " Must my leg be lamed ? " the Stoic asks ...
... consist in coveting nothing , and our peace in fearing nothing . " Third : What seems evil to the individual is good for the whole : and since we are members of the whole is good for us . " Must my leg be lamed ? " the Stoic asks ...
Page 98
... consists . Nowhere outside of the Hebrew and Christian Scriptures has adoration breathed itself in more exalted and fervent strains . The hymn is addressed to Zeus , as the Stoics freely used the names of the popular gods to express ...
... consists . Nowhere outside of the Hebrew and Christian Scriptures has adoration breathed itself in more exalted and fervent strains . The hymn is addressed to Zeus , as the Stoics freely used the names of the popular gods to express ...
Page 111
... whether pleasurable or painful , good . Virtue makes everything that hinders it , whether pleasurable or painful , bad . What , then , is virtue ? In what does this priceless pearl consist ? We have PLATONIC SUBORDINATION III.
... whether pleasurable or painful , good . Virtue makes everything that hinders it , whether pleasurable or painful , bad . What , then , is virtue ? In what does this priceless pearl consist ? We have PLATONIC SUBORDINATION III.
Page 112
... consist ? We have our two analogies . Virtue is to pleasure what the music is to the tuning of the instrument . Just as the perfection of the music proves the excellence of the tuning , so the perfection of virtue justifies the ...
... consist ? We have our two analogies . Virtue is to pleasure what the music is to the tuning of the instrument . Just as the perfection of the music proves the excellence of the tuning , so the perfection of virtue justifies the ...
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Common terms and phrases
abstract law aims appetite Aristotelian Aristotle Aristotle's asceticism become better BOWDOIN COLLEGE brave cardinal virtues Cecil Rhodes Christ Christian Scientists Christian Spirit church comes condition Congregationalist consists courage death deed deeper democracy desire devotion DEWITT HYDE doctrine earth elements endure Epictetus Epicu Epicurean principle Epicurus essential everything evil external things father feel friends friendship give happiness heart heaven higher honour human individual interests Jesus lives Marcus Aurelius master means ment mental mind moral nature Neoplatonism ness never noble one's ourselves pain passions perfect philosophy Plato pleasure political practical reason recognise relation rich righteousness sacrifice says selfish soul Spirit of love Stoic Stoicism subordination teaching temperance Testament thee Thou shalt thought tion true truth universal law unrighteous vice vidual virtue Walt Whitman welfare whole wisdom woman words worth wrong
Popular passages
Page 100 - Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
Page 54 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 63 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 63 - ... the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Page 198 - My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it ; and if I could save it by freeing all the slaves, I would do it ; and if I could save it by freeing some and leaving others alone, I would also do that.
Page 138 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 16 - A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread — and Thou Beside me singing in the Wilderness — Oh, Wilderness were Paradise enow!
Page 16 - I sent my Soul through the Invisible, Some letter of that After-life to spell : And by and by my Soul return'd to me, And answer'd, " I Myself am Heav'n and Hell...
Page 56 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Page 85 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.