IFE is indeed a strange gift, and its privileges are most mysterious. No wonder when it is first granted to us that our gratitude, our admira. ion and our delight should prevent us rom reflecting on our own nothingness, r from thinking it will ever be recalled. Our first and strongest impressions are orrowed from the mighty scene that is pened to us, and we unconsciously ransfer its durability, as well as its plendor, to ourselves. So newly found ve can not think of parting with it yet, or at least put off that consideration ine die. Like a rustic at a fair, we are ull of amazement and rapture, and have o thought of going home, or that it will oon be night. We know our existence only by ourselves, and confound our mowledge with the objects of it. We and nature are therefore one. Otherwise he illusion, the " feast of reason and the low of soul," to which we are invited, s a mockery and a cruel insult. We do not go from a play till the last act is ended, and the lights are about to be extinguished. But the fairy face of nature till shines on: shall we be called away before the curtain falls, or ere we have carce had a glimpse of what is going on? Like children, our step-mother nature holds us up to see the raree-show of the aniverse, and then, as if we were a burden to her to support, let us fall down again. Yet what brave sublunary things does not this pageant present, ike a ball or fete of the universe! To see the golden sun, the azure sky, the outstretched ocean; to walk upon the green earth, and to be lord of a thouand creatures; to look down yawning precipices or over distant sunny vales; to see the world spread out under one's eet as a map; to bring the stars near; to view the smallest insects through a microscope; to read history and consider the revolutions of empire and the successions of generations; to hear of the glory of Tyre, of Sidon, of Babylon, and of Susa, and to say all these were before me and are now nothing; to say I exist In such a point of time, and in such a point ace; to be a spectator and a part of its ever-moving scene; to witness the change of season, of spring and autumn, of winter and summer; to feel hot and cold, pleasure and pain, beauty and deformity, right and wrong; to be sensible to the accidents of nature; to consider the mighty world of eye and ear; to listen to the stock-dove's notes amid the forest deep; to journey over moor and mountain; to hear the midnight sainted choir; to visit lighted halls, or the cathedral's gloom, or sit in crowded theaters and see life itself mocked; to study the works of art, and refine the sense of beauty to agony; to worship fame and to dream of immortality; to look upon the Vatican and to read Shakespeare; to gather up the wisdom of the ancients and to pry into the future; to listen to the trump of war, the shout of victory; to question history as to the movements of the human heart; to seek for truth; to plead the cause of humanity; to overlook the world as if time and nature poured their treasures at our feet-to be and to do all this, and then in a moment to be nothing-to have it all snatched from us by a juggler's trick, or a phantasmagoria! There is something in this transition from all to nothing that shocks us and damps the enthusiasm of youth new flushed with hope and pleasure, and we cast the comfortless thought as far from us as we can. . . . The world is a witch that puts us off with false shows and appearances. -William Hazlitt. VERY young man should have this sentiment planted and nourished in him, that he is to regard himself as one of Nature's failures, but as also a proof of her great and wonderful intention; she succeeded ill, he must say to himself, but I will honor her intention by serving towards her better future success. -Schopenhauer. Our hope for eternal life in the hereafter does not spring from a longing for a spiritual existence, but grows out of our love for life upon this earth, which we have tried and found good. -Robert J. Shores. AKE not anxious thought as to the results of your work nor of our work. If you are doing all that you can, the results, immediate or eventual, are not your affair at all. Such seed of truth as we plant can but grow. If we do not see the fruits here, we know nevertheless that here or somewhere they do spring up. It would be great if we could succeed now; it will be greater if we patiently wait for success, even though we never see it ourselves. For it will come. Do not be fretted by abuse. Those who abuse you do not know what they are doing. We also were at one time deluded and cruel, therefore forgive. Do not be worried by bigotry. We can not help it, we are not responsible for it -we are responsible to ourselves and for ourselves and for no one else. Do not be angry at opposition either; no one can really oppose the order of Nature or the decrees of God, which are one and the same. Our plans may be upset-there are greater plans than ours. They may not be completed in the time we would wish, but our works and the work of those who follow us, they will be carried out. Do not grieve over your own troubles: you would not have them if you did not need them. Do not grieve over the troubles of "others;" there are no others ☛ Therefore let us keep God in our hearts and quiet in our minds, for though in the flesh we may never stand upon our edifice, we are building that which shall never be pulled down.-Bolton Hall. Don't part with your illusions. When they are gone you may still exist, but you have ceased to live.-Mark Twain. LITTLE while ago, I stood by the grave of the old Napoleon-a magnificent tomb of gilt and gold, fit almost for a dead deity-and gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon-I saw him putting down the mob in the streets of Paris-I saw him at the head of the army of Italy-I saw him crossing the bridge of Lodi with the tricolor in his hand-I saw him in Egypt in the shadows of the pyramidsI saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo-at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster-driven by a million bayonets back upon Paris-clutched like a wild beastbanished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea I thought of the orphans and widows he had made of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky-with my children upon my knees and their arms about me-I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as "Napoleon the Great." -Robert G. Ingersoll. No man is worth his salt who is not ready at all times to risk his body, to risk his well-being, to risk his life, in a great cause.-Theodore Roosevelt. cious still. She passed from paroxysms of rage to paroxysms of fondness. At one time she stifled him with her caresses, at another time she insulted his deformity. He came into the world, and the world treated him as his mother treated him-sometimes with kindness, sometimes with severity, never with justice. It indulged him without discrimination, My new-cut ashlar takes the light If there be good in that I wrought, The depth and dream of my desire, Who, lest all thought of Eden fade, HE pretty fable by which the Duchess of Orleans illustrates the character of her son, the regent, might, with little change, be applied to Byron. All the fairies, save one, had been bidden to his cradle. All the gossips had been profuse of their gifts. One had bestowed nobility, another genius, a third beauty. The malignant elf who had been uninvited came last, and, unable to reverse what her sisters had done for their favorite, had mixed curse with up a every blessing. He was sprung of a house, ancient indeed and noble, but degraded and impoverished by a series of crimes and follies, which had attained a scandalous publicity. The kinsman whom he succeeded had died poor, and, but for merciful judges, would have died upon the gallows The young peer had great intellectual powers; yet there was an unsound part in his mind. He had naturally a generous and tender heart; but his temper was irritable and wayward. He had a head which statuaries loved to copy, and a foot the deformity of which the beggars in the street mimicked. Distinguished at once by the strength and by the weakness of his intellect, affectionate yet perverse, a poor lord, and a handsome cripple, he required, if ever man required, the firmest and the most judicious training. But, capriciously as nature had dealt with him, the relative to whom the office of forming his character was entrusted was more capri One stone the more swings into place Take not that vision from my ken— "A Dedication,” by Rudyard Kipling and punished him without discrimination. He was truly a spoilt child; not merely the spoilt child of his parents, but the spoilt child of nature, the spoilt child of fortune, the spoilt child of fame, the spoilt first poems were child of society. His received with a contempt which feeble as they were, they did not absolutely deserve. The poem which he published on his return from his travels was, on the other hand, extolled far above its merits. At twentyfour he found himself on the highest pinnacle of literary fame, with Scott, Wordsworth, Southey, and a crowd of other distinguished writers, beneath his feet. There is scarcely an instance in history of so sudden a rise to so dizzy an eminence. Everything that could stimulate, and everything that could gratify the strongest propensities of our nature-the gaze of a hundred drawing-rooms, the acclamations of the whole nation, the applause of applauded men, the love of the loveliest women-all this world, and the glory of it, were at once offered to a young man, to whom nature had given violent passions, and whom education a single fact indicating that Lord Byron was more to blame than any other man who is on bad terms with his wife. The professional men whom Lady Byron consulted were undoubtedly of the opinion that she ought not to live with her husband. But it is to be remembered that they formed that opinion without hearing both sides. We do not say, we do not Tiger, tiger, burning bright In what distant deeps or skies And what shoulder, and what art, had never taught to control them. He What the hammer? what the chain? When the stars threw down their spears, Did he who made the lamb make thee? Tiger, tiger, burning bright mean to insinuate, that Lady Byron was in any respect to blame. We think that those who condemn her on the evidence which is now before the public are as rash as those who condemn her husband. We will not pronounce any judgment; we can not, even in our own minds, form any judgment on a transaction which is so imperfectly known to us. It would have been well if, at the time of the separation, all those who knew as little about the matter then as we know about it now, had shown that forbearance, which, under such circumstances, is but common justice. We know no spectacle so ridiculous as the British public in one of its periodical lifts of morality. In general, elopements, divorces, and family quarrels pass with little notice. We read the scandal, talk about it for a day, and forget it. But once in six or seven years, our virtue becomes outrageous. We can not suffer the laws of religion and decency to be violated. We must make a stand against vice. We must teach libertines that the English people appreciate the importance of domestic ties. Accordingly, some IFE is indeed a strange gift, and its privileges are most mysterious. No wonder when it is first granted to us that our gratitude, our admira. tion and our delight should prevent us from reflecting on our own nothingness, or from thinking it will ever be recalled. Our first and strongest impressions are borrowed from the mighty scene that is opened to us, and we unconsciously transfer its durability, as well as its splendor, to ourselves. So newly found we can not think of parting with it yet, or at least put off that consideration sine die. Like a rustic at a fair, we are full of amazement and rapture, and have no thought of going home, or that it will soon be night. We know our existence only by ourselves, and confound our knowledge with the objects of it. We and nature are therefore one. Otherwise the illusion, the " feast of reason and the flow of soul," to which we are invited, is a mockery and a cruel insult. We do not go from a play till the last act is ended, and the lights are about to be extinguished. But the fairy face of nature still shines on: shall we be called away before the curtain falls, or ere we have scarce had a glimpse of what is going on? Like children, our step-mother nature holds us up to see the raree-show of the universe, and then, as if we were a burden to her to support, let us fall down again. Yet what brave sublunary things does not this pageant present, like a ball or fete of the universe! To see the golden sun, the azure sky, the outstretched ocean; to walk upon the green earth, and to be lord of a thousand creatures; to look down yawning precipices or over distant sunny vales; to see the world spread out under one's feet as a map; to bring the stars near; to view the smallest insects through a microscope; to read history and consider the revolutions of empire and the successions of generations; to hear of the glory of Tyre, of Sidon, of Babylon, and of Susa, and to say all these were before me and are now nothing; to say I exist in such a point of time, and in such a point of space; to be a spectator and a part of its ever-moving scene; to witness the change of season, of spring and autumn, of winter and summer; to feel hot and cold, pleasure and pain, beauty and deformity, right and wrong; to be sensible to the accidents of nature; to consider the mighty world of eye and ear; to listen to the stock-dove's notes amid the forest deep; to journey over moor and mountain; to hear the midnight sainted choir; to visit lighted halls, or the cathedral's gloom, or sit in crowded theaters and see life itself mocked; to study the works of art, and refine the sense of beauty to agony; to worship fame and to dream of immortality; to look upon the Vatican and to read Shakespeare; to gather up the wisdom of the ancients and to pry into the future; to listen to the trump of war, the shout of victory; to question history as to the movements of the human heart; to seek for truth; to plead the cause of humanity; to overlook the world as if time and nature poured their treasures at our feet-to be and to do all this, and then in a moment to be nothing-to have it all snatched from us by a juggler's trick, or a phantasmagoria! There is something in this transition from all to nothing that shocks us and damps the enthusiasm of youth new flushed with hope and pleasure, and we cast the comfortless thought as far from us as we can.... The world is a witch that puts us off with false shows and appearances. -William Hazlitt. VERY young man should have this sentiment planted and nourished in him, that he is to regard himself as one of Nature's failures, but as also a proof of her great and wonderful intention; she succeeded ill, he must say to himself, but I will honor her intention by serving towards her better future success. -Schopenhauer. Our hope for eternal life in the hereafter does not spring from a longing for a spiritual existence, but grows out of our love for life upon this earth, which we have tried and found good. -Robert J. Shores. |