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" If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are... "
The Educator-journal - Page 158
1901
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The Atlantic Monthly, Volume 29

American essays - 1872 - 806 pages
...by any thing we may do. Don't you remember the lines: — - " Far or forgot to me is near, Shadtnv and sunlight are the same ; ; The vanished gods to me appear, And one to me are shame and &me." THE ANCIENT. You are right, ZoTlus, in spite of your sarcasm. Besides, it is an evidence of a...
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The Atlantic Monthly, Volume 106

American essays - 1910 - 964 pages
...discriminate and husband her resources as we do. Far and forgot to me are near, Shadow and sunshine are the same; The vanished gods to me appear. And one to me are shame and fame. The animals are so wise in their own way, such a success, without thought, yet so provocative of thought...
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The Gist of Spiritualism: Viewed Scientifically, Philosophically ...

Warren Chase - Spiritualism - 1867 - 130 pages
...slain think he is slain, They know not well the subtle ways I keep and pass and turn again. Far or forgot to me is near ; Shadow and sunlight are the...doubter and the doubt, And I the hymn the Brahmin sings. The strong gods pine for my abode, And pine in vain the sacred seven ; But thou, meek lover of the...
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May-day, and Other Pieces

Ralph Waldo Emerson - American poetry - 1867 - 226 pages
...slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near ; Shadow and sunlight are the...doubter and the doubt, And I the hymn the Brahmin sings. The strong gods pine for my abode, And pine in vain the sacred Seven ; But thou, meek lover of the...
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The North British Review, Volume 47

English literature - 1867 - 672 pages
...the slain think he is slain, They know well the subtle ways I keep and pass and turn again. ' Far or forgot to me is near ; Shadow and sunlight are the same ; The vanquished gods to me appear, And one to me are shame and fame. 'They reckon ill who leave me out :...
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After Death: Or, Disembodied Man. The World of Spirits; Its Location, Extent ...

Paschal Beverly Randolph - Future life - 1868 - 272 pages
...realize, concerning God, the magnificent significance of Emerson's sublime conception of " Brahma " : " They reckon ill who leave Me out When Me they fly,...the doubt; — And I the hymn the Brahmin sings." We have reached a faint view of the fact that a bridge extends from us to God, connecting the two ends...
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A Library of Poetry and Song: Being Choice Selections from the Best Poets

William Cullen Bryant - American poetry - 1871 - 968 pages
...slain think he is slain, They know not well the subtle ways 1 keep, and pass, and turn again. Far or Flag L 2 ont ; When me they fly, I am the wings ; I am the doubter and the doubt, And I the hymn the Brahmin...
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A Library of Poetry and Song: Being Choice Selections from the Best Poets

American poetry - 1872 - 900 pages
...POEMS OF SENTIMENT AND REFLECTION. 61 5 •a Far or forgot to me is near ; Shadow and sunlight arc t The strong gods pine for my abode, And pine in vain the sacred Seven ; But thou, meek lover of the...
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The Basic Outline of Universology: An Introduction to the Newly Discovered ...

Stephen Pearl Andrews - Philosophy - 1872 - 904 pages
...subtle ways I keep and pass and torn again. Far or forgot to me is near, Sunlight and Shadow are tho same, The vanished Gods to me appear, And one to me...wings ; I am the doubter and the doubt, And I the Hymn tho Brahmin sings. The strong Gods pine for my abode, And pine in vain the sacred Seven, But tliou,...
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The Atlantic Monthly, Volume 29

American essays - 1872 - 794 pages
...you remember the lines : — " Far or forpit to me is near, Shadow and sunlight are the same ; i . The vanished gods to me appear, And one to me are shame and fame." THE ANCIENT. You are right, Zoilus, in spite of your sarcasm. Besides, it is an evidence of a poet's...
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