The Foundations of the Modern Commonwealth |
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Page 38
... J. S. Mill's Considerations on Representative Government ( 1861 ) . The latter method is well illustrated by Jeremy Bentham's Fragment on Government ( 1776 ) , or Sir G. C. Lewis's Remarks on the Use and Abuse of Some Political Terms ...
... J. S. Mill's Considerations on Representative Government ( 1861 ) . The latter method is well illustrated by Jeremy Bentham's Fragment on Government ( 1776 ) , or Sir G. C. Lewis's Remarks on the Use and Abuse of Some Political Terms ...
Page 82
... J. S. Mill ( Home University Library ) . The influence of European realism of another type is reflected in F. W. Maitland's Introduction to his translation of Gierke's Political Theories of the Middle Age ( 1913 ) . A different phase of ...
... J. S. Mill ( Home University Library ) . The influence of European realism of another type is reflected in F. W. Maitland's Introduction to his translation of Gierke's Political Theories of the Middle Age ( 1913 ) . A different phase of ...
Page 108
... John Stuart Mill , even thought that the establishment of religious equality in that unhappy country would remove the cause of Irish discontent . Subsequent events have shown how much more important than religious feeling nationalistic ...
... John Stuart Mill , even thought that the establishment of religious equality in that unhappy country would remove the cause of Irish discontent . Subsequent events have shown how much more important than religious feeling nationalistic ...
Page 128
... J. S. Mill , Considerations on Representative Government , Chapter XVI . 128 modern state . The official designation for the Argentine Republic NATIONALISM The Principle of National Solidarity IV NATIONALISM.
... J. S. Mill , Considerations on Representative Government , Chapter XVI . 128 modern state . The official designation for the Argentine Republic NATIONALISM The Principle of National Solidarity IV NATIONALISM.
Page 136
... John Stuart Mill , the leading liberal British political philosopher of his time , writing in 1861 , declared that the common sympathies which unite a portion of mankind into a nation , " make them co - operate with each other more ...
... John Stuart Mill , the leading liberal British political philosopher of his time , writing in 1861 , declared that the common sympathies which unite a portion of mankind into a nation , " make them co - operate with each other more ...
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adopted American Aristotle body capitalist century Christian church citizens civil common Communist Communist Manifesto conduct Constitution declared definition democracy due process ecclesiastical economic Empire England equality established existence Federal force Fourteenth Amendment freedom French Hobbes Holy Roman Empire idea idealistic theory individual industry interests J. S. Mill juristic kind king labor League of Nations legislation liberty of public limited majority Marxian matter means ment Mill modern commonwealth nationalist nature obedience obey officers organized philosophical police power political liberty popular principle privileges problem process of law proletariat promote protection public discussion public opinion purposes realistic recognized reign of law religion religious Republic restraints Revolution Roman Catholic Roman Catholic Church Rousseau rule rulers Russia secure sentiment separation of church socialist sovereign sovereignty Supreme Court theory of justice tion toleration Union United utilitarian wealth welfare
Popular passages
Page 173 - The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.
Page 209 - But the most common and durable source of factions, has been the various and unequal distribution of property. Those who hold, and those who are without property, have ever formed distinct interests in society.
Page 23 - Constitution which I do not at present approve, but I am not sure I shall never approve them. For, having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects which I once thought right, but found to be otherwise. It is therefore that, the older I grow, the more apt I am to doubt my own judgment, and to pay more respect to the judgment of others.
Page 390 - III. [As the happiness of a people, and the good order and preservation of civil government, essentially depend upon piety, religion and morality ; and as these cannot be generally diffused through a community, but by the institution of the public worship of God, and of public instructions in piety, religion and morality...
Page 378 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worst, in a free and open encounter?
Page 223 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 395 - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.
Page 175 - The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions.
Page 205 - This they said, and this they meant. They did not mean to assert the obvious untruth, that• all were then actually enjoying that equality, nor yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit.
Page 406 - ... led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it.