The Rackham Journal of the Arts and Humanities, Volume 2, Issues 1-4Graduate Students at the University of Michigan, 1980 - Arts |
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... means of going beyond this emotional stage which is non - assimilating . It is by the intermediary of this concept that interiorization and assimilation of the other become real . Valéry uses the liquid mirror , the foun- tain , to lay ...
... means of going beyond this emotional stage which is non - assimilating . It is by the intermediary of this concept that interiorization and assimilation of the other become real . Valéry uses the liquid mirror , the foun- tain , to lay ...
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... means of the interior mirror , Valéry demonstrates in the second fragment the fruitless efforts of lovers to rediscover this unity . In their embraces , lovers attempt the same experience as the solitary contemplator Narcissus , who ...
... means of the interior mirror , Valéry demonstrates in the second fragment the fruitless efforts of lovers to rediscover this unity . In their embraces , lovers attempt the same experience as the solitary contemplator Narcissus , who ...
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... means of a kiss . Narcissus gives way to delirium ; he calls his body divine , a " temple " . This temple , however , is without its divinity , which is aware- ness . The scene of the fragment presages the fate of Nar- cissus : the ...
... means of a kiss . Narcissus gives way to delirium ; he calls his body divine , a " temple " . This temple , however , is without its divinity , which is aware- ness . The scene of the fragment presages the fate of Nar- cissus : the ...
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... how were they to break out of the difficult economic situation , and universally improve the life and the means of livelihoood of the impoverished Francine Giguère 42 THE PERSON EVERYONE CONCERNED ABOUT A short story by Elin Pelin.
... how were they to break out of the difficult economic situation , and universally improve the life and the means of livelihoood of the impoverished Francine Giguère 42 THE PERSON EVERYONE CONCERNED ABOUT A short story by Elin Pelin.
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the life and the means of livelihoood of the impoverished Bulgarian citizen , specifically that of the sensible and hard - working farmer and labourer . Naturally such a difficult task cannot be accom- plished by a government , no ...
the life and the means of livelihoood of the impoverished Bulgarian citizen , specifically that of the sensible and hard - working farmer and labourer . Naturally such a difficult task cannot be accom- plished by a government , no ...
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actors Akhtal American Arabic Arts and Humanities Barthes become Berryman caliph characters Chester composition concepts course criticism Cromwell Cromwell's cultural Department Dream Songs educational linguistics Edward Eliot English and Education ENGLISH JOURNAL essay experience fact Farazdaq fiction Finnegans Finnegans Wake Fred Newton Scott glish Henry Ibid ideas illusion Jarir knew knowledge language education Languages and Literatures Laudisi learning literacy live LUIGI PIRANDELLO means modern physics Narcissus nature Oliver Cromwell Orient paradox Paul Valéry person Pirandello Pirandello's theater play poet poetry Ponza prose poem questions Rackham Journal RaJAH reader reading reality rhetoric roles Romance Languages Seyyed Nasrollah social story structure T.S. Eliot teaching television theory things thought tion tradition translations treeplanters Umayyad University of Michigan University Press Valéry Wake words writing York young adult young adult literature zijn
Popular passages
Page 91 - Trying to learn to use words, and every attempt Is a wholly new start, and a different kind of failure Because one has only learnt to get the better of words For the thing one no longer has to say, or the way in which One is no longer disposed to say it. And so each venture Is a new beginning, a raid on the inarticulate With shabby equipment always deteriorating In the general mess of imprecision of feeling, Undisciplined squads of emotion.
Page 47 - LISTEN, my children, and you shall hear Of the midnight ride of Paul Revere, On the eighteenth of April, in Seventyfive ; Hardly a man is now alive Who remembers that famous day and year. He said to his friend, "If the British march By land or sea from the town to-night, Hang a lantern aloft in the belfry arch Of the North Church tower as a signal light, — One, if by land, and two, if by sea...
Page 45 - God! There is no God but He; the Living, the Eternal; Nor slumber seizeth Him, nor sleep; His, whatsoever is in the Heavens and whatsoever is in the Earth!
Page 91 - Words strain, Crack and sometimes break, under the burden, Under the tension, slip, slide, perish, Decay with imprecision, will not stay in place, Will not stay still.
Page 105 - Ah, but we die to each other daily What we know of other people Is only our memory of the moments During which we knew them. And they have changed since then. To pretend that they and we are the same Is a useful and convenient social convention Which must sometimes be broken. We must also remember That at every meeting we are meeting a stranger.
Page 49 - For poetry was all written before time was, and whenever we are so finely organized that we can penetrate into that region where the air is music, we hear those primal warblings...
Page 12 - While we need to know much more than we now do about the elasticity of migration to various economic improvements, the direction of the effect is clear.
Page 82 - But don't you see that the whole trouble lies here. In words, words. Each one of us has within him a whole world of things, each man of us his own special world. And how can we ever come to an understanding if I put in the words I utter the sense and value of things as I see them; while you who listen to me must inevitably translate them according to the conception of things each one of you has within himself. We think we understand each other, but we never really do.
Page 66 - Since, however, sense perception only gives information of this external world or of 'physical reality' indirectly, we can only grasp the latter by speculative means.