Here then is a probable case, highly dangerous, and such an one as could not have well existed heretofore. Another reason which once was, but which, to the same extent, is now no more, has done much in maintaining our institutions thus far. I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature, and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature were either made to lie dormant, or to become the active agents in the advancement of the noblest of causes-that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family-a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related- -a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Passion has helped us, but can do so no more. It will in future be our enemy. Reason-cold, calculating, unimpassioned reasonmust furnish all the materials for our future support and defense. Let those materials be molded into general intelligence, sound morality, and, in particular, a reverence for the Constitution and laws; and that we improved to the last, that we remained free to the last, that we revered his name to the last, that during his long sleep we permitted no hostile foot to pass over or desecrate his resting-place, shall be that which to learn the last trump shall awaken our Washington. Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it.” [Protest in Illinois legislature, 3 March 1837. Lincoln's first political action in regard to slavery.] Resolutions upon the subject of domestic slavery having passed both branches of the General Assembly at its present session, the undersigned hereby protest against the passage of the same. They believe that the institution of slavery is founded on both injustice and bad policy, but that the promulgation of abolition doctrines tends rather to increase than abate its evils. They believe that the Congress of the United States has no power under the Constitution to interfere with the institution of slavery in the different States. They believe that the Congress of the United States has the power, under the Constitution, to abolish slavery in the District of Columbia, but that the power ought not to be exercised, unless at the request of the people of the District. The difference between these opinions and those contained in the said resolutions is their reason for entering this protest. DAN STONE, A. LINCOLN. [Letter to Miss Mary Owens, Springfield, Illinois, 7 May 1837.] Friend Mary: I have commenced two letters to send you before this, both of which displeased me before I got half done, and so I tore them up. The first I thought was not serious enough, and the second was on the other extreme. shall send this, turn out as it may. I This thing of living in Springfield is rather a dull business, after all; at least it is so to me. I am quite as lone some here as I ever was anywhere in my life. I have been spoken to by but one woman since I have been here, and should not have been by her if she could have avoided it. I've never been to church yet, and probably shall not be I stay away because I am conscious I should not know how to behave myself. soon. I am often thinking of what we said about your coming to live at Springfield. I am afraid you would not be satisfied. There is a great deal of flourishing about in carriages here, which it would be your doom to see without sharing it. You would have to be poor, without the means of hiding your poverty. Do you believe you could bear that patiently? Whatever woman may cast her lot with mine, should any ever do so, it is my intention to do all in my power to make her happy and contented; and there is nothing I can imagine that would make me more unhappy than to fail in the effort. I know I should be much happier with you than the way I am, provided I saw no signs of discontent in you. What you have said to me may have been in the way of jest, or I may have misunderstood it. If so, then let it be forgotten; if otherwise, I much wish you would think seriously before you decide. What I have said I will most positively abide by, provided you wish it. My opinion is that you had better not do it. You have not been accustomed to hardship, and it may be more severe than you now imagine. I know you are capable of thinking correctly on any subject, and if you deliberate maturely upon this before you decide, then I am willing to abide your decision. [Letter to Miss Mary Owens, Springfield, Illinois, Friend Mary: You will no doubt think it rather strange that I should write you a letter on the same day on which we parted, and I can only account for it by supposing that seeing you lately makes me think of you more than usual; while at our late meeting we had but few expressions of thoughts. You must know that I cannot see you or think of you with entire indifference; and yet it may be that you are mistaken in regard to what my real feelings toward you are. If I knew you were not, I should not trouble you with this letter. Perhaps any other man would know enough without further information; but I consider it my peculiar right to plead ignorance, and your bounden duty to allow the plea. I want in all cases to do right, and most particularly so in all cases with women. I want at this particular time, more than anything else, to do right with you; and if I knew it would be doing right, as I rather suspect it would, to let you alone, I would do it. And for the purpose of making the matter as plain as possible, I now say that you can now drop the subject, dismiss your thoughts (if you ever had any) from me forever, and leave this letter unanswered, without calling forth one accusing murmur from me. And I will even go further, and say that if it will add anything to your comfort or peace of mind to do so, it is my sincere wish that you should. Do not understand by this that I wish to cut your acquaintance. I mean no such thing. What I do wish is that our further acquaintance shall depend upon yourself. If such further acquaintance would contribute nothing to your happiness, I am sure it would not to mine. feel yourself in any degree bound to me, I am now willing to release you, provided you wish it; while, on the other hand, I am willing and even anxious to bind you faster, if I can be convinced that it will, in any considerable degree, add to your happiness. This, indeed, is the whole question with Nothing would make me more miserable than to believe you miserable-nothing more happy than to know you me. were so. If you |