Edmund Burke: Selected Writings and Speeches |
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Page 32
They have emphasized the importance of his appeals to social traditions and manners, to legal prescription and laws, to his passion for liberty connected with civil order and legal justice, to his veneration of "the wisdom of our ...
They have emphasized the importance of his appeals to social traditions and manners, to legal prescription and laws, to his passion for liberty connected with civil order and legal justice, to his veneration of "the wisdom of our ...
Page 33
Although justice must always be observed, the determination of what is just in each particular instance, under the different institutions and conditions of mankind, must always vary in its means, according to the infinite variations of ...
Although justice must always be observed, the determination of what is just in each particular instance, under the different institutions and conditions of mankind, must always vary in its means, according to the infinite variations of ...
Page 35
Since "the situation of man is the preceptor of his duty," prudence tells us when we should "abate our demands in favor of moderation and justice, and tenderness to individuals." Prudence is not intellectual calculation, but the moral ...
Since "the situation of man is the preceptor of his duty," prudence tells us when we should "abate our demands in favor of moderation and justice, and tenderness to individuals." Prudence is not intellectual calculation, but the moral ...
Page 36
In the Tracts Relative to the Laws Against Popery in Ireland, Burke indicated that he derived utility from Cicero's principle of moral equity, which was based upon "original justice." It was a utility "connected with and derived ...
In the Tracts Relative to the Laws Against Popery in Ireland, Burke indicated that he derived utility from Cicero's principle of moral equity, which was based upon "original justice." It was a utility "connected with and derived ...
Page 42
... issue with all previous scholarship on Burke in the Morley tradition: Burke's politics . . . were grounded on recognition of the universal natural law of reason and justice ordained by God as the foundation of a good community.
... issue with all previous scholarship on Burke in the Morley tradition: Burke's politics . . . were grounded on recognition of the universal natural law of reason and justice ordained by God as the foundation of a good community.
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Contents
1 | |
19 | |
47 | |
An Abridgment of English History 1757 | 76 |
Selections from Book Reviews in the Annual Register | 104 |
A Short Account of a Late Short Administration 1766 | 117 |
Speech on Conciliation 1775 | 176 |
Letter to the Sheriffs of Bristol 1777 | 223 |
Tract on the Popery Laws 1765 | 253 |
A Letter to a Peer of Ireland 1782 | 274 |
A Letter to Sir Hercules Langrishe 1792 | 288 |
A Letter to Richard Burke 1793 | 320 |
A Letter to William Smith 1795 | 330 |
Speech on Economical Reform 1780 | 341 |
Speech on the Middlesex Election 1771 | 363 |
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abuse affairs appear attempt authority become believe better body Britain British Burke Burke's called Catholics cause character Church circumstances civil colonies Company concerning conduct consider consideration Constitution continued corruption course court crown duty effect election England English equal established evil existence favor force France French give ground hands honor House of Commons human ideas importance India institutions interest Ireland justice king kingdom least less liberty look Lord mankind manner matter means measure ment mind moral nature necessary never object opinion original Parliament party persons political possession practice present principles produce Protestant question reason reform regard religion rule sense society sort spirit sure things thought tion true virtue whilst whole wish