Honest Patriots : Loving a Country Enough to Remember Its Misdeeds: Loving a Country Enough to Remember Its MisdeedsIn Honest Patriots, renowned public theologian and ethicist Donald W. Shriver, Jr. argues that we must acknowledge and repent of the morally negative events in our nation's past. The failure to do so skews the relations of many Americans to one another, breeds ongoing hostility, and damages the health of our society. Yet our civic identity today largely rests on denials, forgetfulness, and inattention to the memories of neighbors whose ancestors suffered great injustices at the hands of some dominant majority. Shriver contends that repentance for these injustices must find a place in our political culture. Such repentance must be carefully and deliberately cultivated through the accurate teaching of history, by means of public symbols that embody both positive and negative memory, and through public leadership to this end. Religious people and religious organizations have an important role to play in this process. Historically, the Christian tradition has concentrated on the personal dimensions of forgiveness and repentance to the near-total neglect of their collective aspects. Recently, however, the idea of collective moral responsibility has gained new and public visibility. Official apologies for past collective injustice have multiplied, along with calls for reparations. Shriver looks in detail at the examples of Germany and South Africa, and their pioneering efforts to foster and express collective repentance. He then turns to the historic wrongs perpetrated against African Americans and Native Americans and to recent efforts by American citizens and governmental bodies to seek public justice by remembering public injustice. The call for collective repentance presents many challenges: What can it mean to morally master a past whose victims are dead and whose sufferings cannot be alleviated? What are the measures that lend substance to language and action expressing repentance? What symbolic and tangible acts produce credible turns away from past wrongs? What are the dynamics-psychological, social, and political-whereby we can safely consign an evil to the past? How can public life witness to corporate crimes of the past in such a way that descendents of victims can be confident that they will never be repeated? In his provocative answers to these questions Shriver creates a compelling new vision of the collective repentance and apology that must precede real progress in relations between the races in this country. |
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Page viii
... ” our own negative past. Among those scholars and church leaders who have extended their knowledge and patience to me have been Union Theological Seminary faculty James H. Cone, Delores Williams, viii acknowledgments.
... ” our own negative past. Among those scholars and church leaders who have extended their knowledge and patience to me have been Union Theological Seminary faculty James H. Cone, Delores Williams, viii acknowledgments.
Page 4
... church leaders , Pat Robertson and Jerry Falwell , experienced that en- counter when they broadcast a version of the surmise , “ Americans deserved it . ” No less than a president of the United States rebuked these two theologians , and ...
... church leaders , Pat Robertson and Jerry Falwell , experienced that en- counter when they broadcast a version of the surmise , “ Americans deserved it . ” No less than a president of the United States rebuked these two theologians , and ...
Page 7
... Churches . Successor to a con- ference in Amsterdam in 1939 and another in Oslo in 1947 , it was the first such ecumenical youth conference in Asia , a continent that Niebuhr never visited . In one sense , however , he was on his way to ...
... Churches . Successor to a con- ference in Amsterdam in 1939 and another in Oslo in 1947 , it was the first such ecumenical youth conference in Asia , a continent that Niebuhr never visited . In one sense , however , he was on his way to ...
Page 24
... church youth groups, and a growing number were able to attend international conferences.13 Forced into freedom of opinion and expression, so to speak, postwar Germans began to experience “a long- term learning process.” In each other ...
... church youth groups, and a growing number were able to attend international conferences.13 Forced into freedom of opinion and expression, so to speak, postwar Germans began to experience “a long- term learning process.” In each other ...
Page 25
... church as well as civil affairs over several decades. His position in the parliamentary system was largely symbolic, but as representa- tive of the nation (rather than the government) a German president has a “bully pulpit” less ...
... church as well as civil affairs over several decades. His position in the parliamentary system was largely symbolic, but as representa- tive of the nation (rather than the government) a German president has a “bully pulpit” less ...
Contents
3 | |
15 | |
In the Wake of Remembered Evil | 63 |
To African Americans | 127 |
Photo gallery | 206 |
Native Americans | 207 |
Agenda for the American Future | 263 |
Notes | 287 |
Bibliography | 333 |
Index | 339 |
Other editions - View all
Honest Patriots: Loving a Country Enough to Remember Its Misdeeds Donald W. Shriver Limited preview - 2005 |
Honest Patriots: Loving a Country Enough to Remember Its Misdeeds Donald W. Shriver Jr. Limited preview - 2005 |
Honest Patriots: Loving a Country Enough to Remember Its Misdeeds Donald W. Shriver Jr. Limited preview - 2008 |
Common terms and phrases
African Americans Afrikaner Alex Boraine American history apartheid Berlin Boraine camp Cape Town Cayugas celebration century church citizens civil rights claim Columbia County Commission contemporary culture death debate Desmond Tutu District Six English event evil F. W. De Klerk forget former future German groups high school history historians history books Holocaust hope human Ibid Indians injustice Jewish Jews justice Lakota land leaders lives Mandela memory million Mohicans monument moral murder museum Native Americans Nazi neighbors never Niebuhr official Oklahoma past political Powhatan prison question quoted racism recent Reconciliation remember reparations residents responsibility Richmond riot Robben Island Rosewood settlers side slavery slaves society South African southern Steglitz story suffering survivors teachers thousand tion Todd-Curti truth Tulsa Tulsa Race Riot United University victims Virginia visitors York young