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horror, the shrieks of a sister, flying from pollution, and leaping from the blazing roof, to impale herself on the point of a halberd? "If any, speak, for him have I offended!" No, my fellowcitizens, these scenes are never to be witnessed by American eyes. The souls of your ancestors still live in the bosoms of their descendants; and rather than submit this fair land of their inheritance to ravage and dishonor, from hoary age to helpless infancy, they will form one united bulwark, and oppose their breasts to the assailing foe. Not one shall survive, to be enslaved; for ere the tri-colored flag shall wave over our prostrate republic, the bones of four millions of Americans shall whiten the shores of their country! This depopulated region shall be as desolate as its original wilderness; the re-vegetating forest shall cover the ruins of our cities; and the savage shall return from the mountains, and again rear his hut in the abode of his forefathers. Then shall commence the millenium of political illumination; and Frenchmen and wolves, "one and indivisible," nightly chant their barbarous orgies, to celebrate the philosophic empire of democracy!

15. INTELLIGENCE NECESSARY TO PERPETUATE INDEPENDENCE. Dawes.

That education is one of the deepest principles of independence, need not be labored in this assembly. In arbitrary governments, where the people neither make the law nor choose those who legislate, the more ignorance the more peace. But in a government where the people fill all the branches of the sovereignty, intelligence is the life of liberty. An American would resent his being denied the use of his musket; but he would deprive himself of a stronger safeguard, if he should want that learning which is necessary to a knowledge of the constitution. It is easy to see that our Agrarian law and the law of education were calculated to make republicans, to make men. Servitude could never long consist with the habits of such citizens. Enlightened minds and virtuous manners lead to the gates of glory. The sentiment of independence must have been connatural in the bosoms of Americans; and sooner or later, must have blazed out into public action. Independence fits the soul of her residence for every noble enterprise of humanity and greatness. Her radiant smile lights up celestial ardor in poots and orators, who sound her praises through all ages; in legislators and philosophers, who fabricate wise and happy governments as dedications to her fame; in patriots and heroes, who shed their lives in sacrifice to her divinity. At this idea, do not our minds swell with the memory of those whose godlike virtues have founded her most magnificent temple in America ? It is easy for us to maintain her doctrines, at this late day, when there is but one party on the subject, an immense people. But what tribute shall we bestow, what sacred pæan shall we raise over the tombs of those who dared, in the face of unrivalled power, and within the reach of majesty, to blow the blast of freedom throughout a subject continent? Nor did those brave countrymen of ours only express the emotions of glory; the nature of their principles inspired them with the power of practice, and they offered their bosoms to the shafts of battle. Bunker's awful mount is the capacious urn of their ashes; but the flaming bounds of the universe could not limit the flight of their minds. They fled to the union of kindred souls; and those who fell at the strait of Thermopylæ, and those who bled on the heights of Charlestown, now reap congenial joys in the fields of the blessed.

16. THE LOSS OF NATIONAL CHARACTER. -Махсу.

The loss of a firm national character, or the degradation of a nation's honor, is the inevitable prelude to her destruction. Behold the once proud fabric of a Roman empire-an empire carrying its arts and arms into every part of the eastern continent; the monarchs of mighty kingdoms dragged at the wheels of her triumphal chariots; her eagle waving over the ruins of desolated countries. Where is her splendor, her wealth, her power, her glory? Extinguished for ever. Her moldering temples, the mournful vestiges of her former grandeur, afford a shelter to her muttering monks. Where are her statesmen, her sages, her philosophers, her orators, her generals? Go to their solitary tombs and inquire. She lost her national character, and her destruction followed. The ramparts of her national pride were broken down, and Vandalism desolated her classic fields.

Citizens will lose their respect and confidence in our government, if it does not extend over them the shield of an honorable national character. Corruption will creep in and sharpen party animosity. Ambitious leaders will seize upon the favorable moment. The mad enthusiasm for revolution will call into action the irritated spirit of our nation, and civil war must fol low. The swords of our countrymen may yet glitter on our mountains, their blood may yet crimson our plains.

I rejoice that I have lived to see so much development of truth -so much progress of liberty-so much diffusion of virtue and happiness. And, through good report and evil report, it will De my consolation to be a citizen of a republic unequalled in the annals of the world, for the freedom of its institutions, its high prosperity, and the prospects of good which lie before it. Our course, gentlemen, is onward, straight onward, and forward. Let us net turn to the right hand, nor to the left. Our path is marked out for us, clear, plain, bright, distinctly defined, like the milky-way across the heavens. If we are true to our country, in our day and generation, and those who come after us shall be true to it also, assuredly, assuredly, we shall elevate her to a pitch of prosperity and happiness, of honor and power, never yet reached by any nation beneath the sun.

7. THE MORAL EFFECTS OF INTEMPERANCE.-Beecher.

The sufferings of animal nature occasioned by intemperance, my friends, are not to be compared with the moral agonies which convulse the soul. It is an immortal being, who sins and suffers; and, as his earthly house dissolves, he is approaching the judgment-seat, in anticipation of a miserable eternity. He feels his captivity, and in anguish of spirit clanks his chain and cries for help. Conscience thunders, remorse goads, and, as the gulph opens before him, he recoils, and trembles, and weeps, and prays, and resolves, and promises, and reforms, and "seeks it yet again," again resolves, and weeps, and prays, and "seeks it yet again!" Wretched man! he has placed himself in the hands of a giant, who never pities, and never relaxes his iron gripe. He may struggle, but he is in chains. He may cry for release, but it comes not; and lost! lost! may be inscribed upon the door-posts of his dwelling. In the meantime these paroxysms of his dying moral nature decline, and a fearful apathy, the harbinger of spiritual death, comes on. His resolution fails, and his mental energy, and his vigorous enterprise; and nervous irritation and depression ensue. The social affections lose their fulness and tenderness, and conscience loses its power, and the heart its sensibility, until all that was once lovely and of good report retires, and leaves the wretch abandoned to the appetites of a ruined animal. In this deplorable condition, reputation expires, business falters and becomes perplexed, and temptations to drink multiply, as inclination to do so increases, and the power of resistance declines. And now the vortex roars, and the struggling victim buffets the fiery wave with feebler stroke, and warning supplication, until despair flashes upon his soul, and, with an outcry that pierces the heavens, he ceases to strive, and disappears.

8. THE BEST OF CLASSICS. - Grimke.

There is a classic, the best the world has ever seen, the noblest that has ever honored and dignified the language of mortals. If we look into its antiquity, we discover a title to our veneration, unrivalled in the history of literature. If we have respect to its evidences, they are found in the testimony of miracle and prophecy; in the ministry of man, of nature and of angels, yea, even of "God, manifest in the flesh," of "God, blessed for ever." If we consider its authenticity, no other pages have survived the lapse of time, that can be compared with it. If we examine its authority, for it speaks as never man spake, we discover, that it came from heaven, in vision and prophecy, under the sanction of Him, who is Creator of all things, and the Giver of every good and perfect gift. If we reflect on its truths, they are lovely and spotless, sublime and holy, as God himself, unchangeable as his nature, durable as his righteous dominion, and versatile as the moral condition of mankind. If we regard the value of its treasures, we must estimate them, not like the relics of classic antiquity, by the perishable glory and beauty, virtue and happiness of this world, but by the enduring perfection and supreme felicity of an eternal kingdom. If we inquire, who are the men, that have recorded its truths, vindicated its rights, and illustrated the excellence of its scheme from the depth of ages and from the living world, from the populous continent and the isles of the seacomes forth the answer the patriarch and the prophet, the evangelist and the martyr. If we look abroad through the world of men, the victims of folly or vice, the prey of cruelty, or injustice, and inquire what are its benefits, even in this temporal state, the great and the humble, the rich and the poor, the powerful and the weak, the learned and the ignorant reply, as with one voice, that humility and resignation, purity, order and peace, faith, hope and charity, are its blessings upon earth. And if, raising our eyes from time to eternity, from the world of mortals to the world of just men made perfect, from the visible creation, marvellous, beautiful and glorious as it is, to the invisible creation of angels and seraphs, from the footstool of God, to the throne of God himself, we ask, what are the blessings that flow from this single volume, let the question be answered by the pen of the evangelist, the harp of the prophet, and the records of the book of life.

Such is the best of classics the world has ever admired; such, the noblest that man has ever adopted as a guide.

9 TWO CENTURIES FROM THE LANDING OF THE PILGRIMS.

Crafts.

If, on this day, after the lapse of two centuries, one of the fathers of New-England, released from the sleep of death, could reappear on earth, what would be his emotions of joy and wonder! In lieu of a wilderness, here and there interspersed with solitary cabins, where life was scarcely worth the danger of preserving it, he would behold joyful harvests, a population crowded even to satiety-villages, towns, cities, states, swarming with industrious inhabitants, hills graced with temples of devotion, and vallies vocal with the early lessons of virtue. Casting his eye on the ocean, which he passed in fear and trembling, he would see it covered with enterprising fleets returning with the whale as their captive, and the wealth of the Indies for their cargo. He would behold the little colony which he planted, grown into gigantic stature, and forming an honorable part of a glorious confederacy, the pride of the earth and the favorite of heaven.

He would witness with exultation the general prevalence of correct principles of government and virtuous habits of action. How gladly would he gaze upon the long stream of light and renown from Harvard's classic fount, and the kindred springs of Yale, of Providence, of Dartmouth and of Brunswick. Would you fill his bosom with honest pride, tell him of Franklin, who made thunder sweet music, and the lightning innocent fire works of Adams, the venerable sage reserved by heaven, himself a blessing, to witness its blessing on our nation-of Ames, whose tongue became, and has become an angel'sof Perry,

"Blest by his God with one illustrious day,
A blaze of glory, ere he passed away."

And tell him, pilgrim of Plymouth, these are thy descendants. Show him the stately structures, the splendid benevolence, the masculine intellect, and the sweet hospitality of the me

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