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admiration afterwards ancient appeared appointed army Athens became become began body born brought called cause century character Charles CHRONOLOGY Church complete Court death died doctrine early England English entered established existence experience fact father force four France French gave genius give greatest Greek hand held honour human idea important influence interest Italy kind King knowledge known later learned less lived manner March married master method mind moral nature never original painted Paris passed period Persian person philosophy poet political position present principles published reason received religion religious remained represented returned Roman Rome says sent showed society soon spirit success things thought took true University visited whole writings young
Page 433 - Although in the circle of his friends, where he might be unreserved with safety, he took a free share in conversation, his colloquial talents were not above mediocrity, possessing neither copiousness of ideas, nor fluency of words. In public, when called on for a sudden opinion, he was unready, short, and embarrassed. Yet he wrote readily, rather diffusely, in an easy and correct style.
Page 432 - His mind was great and powerful, without being of the very first order; his penetration strong, though not so acute as that of a Newton, Bacon, or Locke; and as far as he saw, no judgment was ever sounder. It was slow in operation, being little aided by invention or imagination, but sure in conclusion.
Page 433 - On the whole, his character was, in its mass, perfect; in nothing bad, in few points indifferent; and it may truly be said that never did Nature and fortune combine more perfectly to make a man great, and to place him in the same constellation with whatever worthies have merited from man an everlasting remembrance.
Page 438 - with a feeling that I should never rise in my profession. My mind was staggered with a view of the difficulties I had to surmount, and the little interest I possessed. I could discover no means of reaching the object of my ambition. After a long and gloomy reverie, in which I almost wished myself overboard, a sudden glow of patriotism was kindled within me, and presented my king and country as my patron. Well, then," I exclaimed, " I will be a hero ! and, confiding in Providence, I will brave every...
Page 418 - I have sought the Lord night and day, that He would rather slay me than put me upon the doing of this work.
Page 175 - by proofs of Scripture, or else by plain just arguments: I cannot recant otherwise. For it is neither safe nor prudent to do aught against conscience. Here stand I ; I can do no other: God assist me!
Page 129 - He who sows the ground with care and diligence, acquires a greater stock of religious merit, than he could gain by the repetition of ten thousand prayers.
Page 3 - Our religion has materialised itself in the fact, in the supposed fact; it has attached its emotion to the fact, and now the fact is failing it. But for poetry the idea is everything ; the rest is a world of illusion, of divine illusion. Poetry attaches its emotion to the idea; the idea is the fact. The strongest part of our religion to-day is its unconscious poetry.
Page 304 - History of the World, which exhibit the Byzantine period on a larger scale. Mahomet and his, Saracens soon fixed my attention ; and some instinct of criticism directed me to the genuine sources. Simon Ockley, an original in every sense, first opened my eyes ; and I was led from one book to another till I had ranged round the circle of Oriental history. Before I was sixteen...
Page 432 - Perhaps the strongest feature in his character was prudence, never acting until every circumstance, every consideration, was maturely weighed; refraining if he saw a doubt, but, when once decided, going through with his purpose, whether obstacles opposed.