 | 1887 - 610 pages
...evilj and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible are ever used with relation to the person that useth...taken from the nature of the objects themselves.' The solution of the moral problem is so astounding in its simplicity that it almost takes away one's... | |
 | Methodist Church - 1879 - 822 pages
...pupil, may well declare that there is no good or evil, except in relation to the person affected ; " there being nothing simply and absolutely so; nor...be taken from the nature of the objects themselves, but from the person of man, where there is no commonwealth, or, in the commonwealth, from the person... | |
 | Robert Blakey - Ethics - 1833 - 408 pages
...his contempt, vile and inconsiderable. For these words of good and evil, and contemptible, are even used with relation to the person that useth them :...be taken from the nature of the objects themselves ; but from the person of the man, (where there is no commonwealth,) or (in a commonwealth,) from the... | |
 | Thomas Hobbes - Philosophy, English - 1839 - 766 pages
...and of his contempt, vile and inconsiderable. Evil. For these words of good, evil, and contemptible, are ever used with relation to the person that useth...be taken from the nature of the objects themselves ; but from the person of the man, where there is no commonwealth ; or, in a commonwealth, from the... | |
 | Henry Hallam - Europe - 1839 - 718 pages
...words of good, evil and contemptible are CHAP ever used with relation to the person using them ; 1_ there being nothing simply and absolutely so ; nor...be taken from the nature of the objects themselves, but from the person of the man, where there is no commonwealth, or in a commonwealth from the person... | |
 | Thomas Hobbes - Philosophy, English - 1839 - 766 pages
...and of his contempt, vile and inconsiderable. EvU. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely a so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves... | |
 | Henry Hallam - Europe - 1839 - 810 pages
...inconsiderable. For these words of good, evil and contemptible are ever used with relation to the person using them ; there being nothing simply and absolutely so; nor any common rule of good and («)Lev.c.9. (i) Id. Lev. c. 11. (*) Hum. Nat. c. 7. (rf) Hum. Nat. c. 8. evil, to be taken from the... | |
 | Johann Christian F. Steudel - Theology - 1840 - 686 pages
...îïb,aten *). Therp being nothing simply and absolutely so (good, evil, contemptible), nor any common Rull of Good and Evil, to be taken from the 'nature of the objects themselves. Leviath. ch. 6, p. S4. — Actio omnis sua natura adiaphora est De Cive 12, l, ton фоМ>ее, 15... | |
 | Gotthard Victor Lechler - Deism - 1841 - 520 pages
...wieder Macht. Der 1 aa 0. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor any common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive H7 i: Actio omnis suä Naturä adiaphora. 2 Conscience das Mitwissen; zugleich:... | |
 | Gotthard Victor Lechler - Deism - 1841 - 520 pages
...Macht. Der 1 aa O. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor ang common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive 12, t: Actio omnis sud Naturä adiaphora. ~ Conscience das Mitwissen; zugleich:... | |
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But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible,... 
