Page images
PDF
EPUB

raja without lineal heirs, and was annexed by the British government. The Bhonsla raja of Nagpur died without lineal heirs in 1853, and his territory was likewise annexed. The house of Holkar remained faithful to its engagements with the British government, and its position as a feudatory of the empire was maintained. In Sindhia's territory, by reason of internal feuds, the British had to undertake measures which were successfully terminated after the battles of Maharajpur and Panniar in 1843. But on the whole the house of Sindhia remained faithful. Sindhia himself was actively loyal during the Mutiny. The gaekwar gradually fell under British control towards the close of the 18th century, and his house never engaged in hostilities with the British government. The ex-peshwa lived to old age at Bithur, and died in 1857. His adopted son grew up to be the Nana Sahib, of infamous memory, who took a leading part in the Mutiny.

See J. Grant Duff, History of the Mahrattas (3 vols., 1826); T. D. Broughton, Letters written in a Mahratta Camp (1813); M. G. Ranade, Rise of the Maratha Power (Bombay, 1900).

(R. T.; J. S. Co.) MAHSEER, or MAHASEER (Barbus mosal), a kind of barbel, abundant in the rivers of India, especially in pools of the upper and more rapid streams where they issue from the mountainous part of the country. It is one of the largest species of the Cyprinid family, attaining to a length of 3 to 5 ft., and sometimes exceeding a weight of 70 lb. Its body is well-proportioned, rather elongate, and somewhat like that of the European barbel, but covered with very large scales, of which there are only twentyfive or twenty-seven placed along the lateral line; the dorsal fin is armed with a long and strong spine, and the mouth provided with four slender and short barbels. The lips are sometimes produced into fleshy lobes. To the fisherman in India the mahseer affords the same kind of sport as the salmon in the British Isles, and it rivals that fish as regards size, strength and activity. Its flesh is likewise much esteemed.

on the ground of inaccuracies) till four years after his death (1858), is the least satisfactory of his labours and was superseded by the edition of Vercellone and Cozza (1868), which itself leaves much to be desired. Although Mai was not as successful in textual criticism as in the decipherment of manuscripts, he will always be remembered as a laborious and persevering pioneer, by whose efforts many ancient writings have been rescued from oblivion.

See B. Prina, Biografia del cardinale Angelo Mai (Bergamo, 1882), a scientific work, which gives a full and, at the same time, a just appreciation of his work; Cozza-Luzi, Epistolario del card. Angelo Mai (Bergamo, 1883); life by G. Poletto (Siena, 1887).

MAIA, in Greek mythology, the eldest of the Pleiades, the seven daughters of Atlas and the Oceanid Pleïone. She and her sisters, born on Mt Cyllene in Arcadia, are sometimes called mountain goddesses. In a cave of Cyllene Maia became by Zeus the mother of the god Hermes. The story is told in the Hymn to Hermes attributed to Homer. She was identified by the Romans with Maia Majesta, an old Italian goddess of spring, to whom a sacrifice was offered on the 1st of May by the priest of Vulcan.

MAIDA, a town of Calabria, Italy, in the province of Catanzaro, from which it is 30 m. W.S.W. direct, and 12 m. N.N.E. of Pizzo by rail (the station is 8 m. W. of the town). Pop. (1901), 5190. The town gives its name to the plain of Maida, where in 1806 British troops under Sir John Stuart defeated the French under Regnier. The names Maida Hill and Maida Vale in London are derived from this battle.

MAIDAN, an Indian term for any open plain. The Maidan is the name of the park in Calcutta, surrounding Fort William, where society people drive in the afternoon. The name is also applied to one of the valleys in the Afridi country of Tirah, and to the plateau portion of the state of Mysore. "Maid" is a

[ocr errors]

MAIDEN, or MAID, a young unmarried girl. shortened form of "maiden," O. Eng. maegden, which represents MAI, ANGELO (1782-1854), Italian cardinal and philologist, a diminutive of a Teutonic word meaning "young person," of was born of humble parents at Schilpario in the province of Ber- either sex. An old English word " may," meaning a kinsman gamo, Lombardy, on the 7th of March 1782. In 1799 he entered or kinswoman, and also a virgin or girl, represents the original. the Society of Jesus, and in 1804 he became a teacher of classics In early usage "maiden as meaning " virgin" is frequently in the college of Naples. After completing his studies at the applied to the male sex, thus, in Malory's Morte d'Arthur, Sir Collegium Romanum, he lived for some time at Orvieto, where Percyvale is called a “parfyte clene megden." Apart from the he was engaged in teaching and palaeographical studies. The direct applications of the word to the unmarried state, such as political events of 1808 necessitated his withdrawal from Rome" maiden name," maiden lady," &c., the word is used adjec(to which he had meanwhile returned) to Milan, where in 1813 he was made custodian of the Ambrosian library. He now threw himself with characteristic energy and zeal into the task of examining the numerous MSS. committed to his charge, and in the course of the next six years was able to restore to the world a considerable number of long-lost works. Having withdrawn from the Society of Jesus, he was invited to Rome in 1819 as chief keeper of the Vatican library. In 1833 he was transferred to the office of secretary of the congregation of the Propaganda; on the 12th of February 1838 he was raised to the dignity of cardinal. He died at Castelgandolfo, near Albano, on the 8th of September 1854.

It is on his skill as a reader of palimpsests that Mai's fame chiefly rests. To the period of his residence at Milan belong: Fragments of Cicero's Pro Scauro, Pro Tullio, Pro Flacco, In Clodium et Curionem, De aere alieno Milonis, De rege (Alexandrino | (1814); M. Corn. Frontonis opera inedita, cum epistolis item ineditis, Antonini Pii, Marci Aurelii, Lucii Veri et Appiani (1815; new ed., 1823, with more than 100 additional letters found in the Vatican library); portions of eight speeches of Quintus Aurelius Symmachus; fragments of Plautus; the oration of Isaeus De hereditate Cleonymi; the last nine books of the Antiquities of Dionysius of Halicarnassus, and a number of other works. M. Tullii Ciceronis de republica quae supersunt appeared at Rome in 1822; Scriptorum veterum nova collectio, e vaticanis codicibus edita in 1825-1838; Classici scriptores e vaticanis codicibus editi in 1828-1838; Spicilegium romanum in 1839-1844; and Patrum nova bibliotheca in 1845-1853. His edition of the celebrated Codex vaticanus, completed in 1838, but not published (ostensibly

[ocr errors]
[ocr errors]

tivally, implying the preservation of the first state of an object, or indicating a first effort of any kind. Probably a "maiden fortress is one which has never fallen, though the New English Dictionary suggests that the various "maiden castles" in England, usually ancient earthworks, may have been so called from being so strong that they could be defended by maidens, and points out that Edinburgh Castle, called "maiden-castle" by William Drummond of Hawthornden (Speech for Edinburgh to the King), is styled Castrum puellarum, the "castle of the maidens," in Geoffrey of Monmouth. A "maiden "assize, circuit or session is one at which there are no prisoners for trial; a maiden over" or "maiden " in cricket is an over from which no runs are scored. A" maiden speech "is the first speech made by a member of parliament in the house. In the Annual Register for 1794 (quoted in N.E.D.) the expression, with reference to Canning's first speech, is said to be "according to the technical language of the house." "Maiden" is applied to several objects, to a movable framework or horse for drying and airing of linen, to a washerwoman's "dolly" or wooden beater, to the "kirnbaby" formed of the last sheaf of corn reaped which formerly figured in the Scottish harvest homes, and to the beheading instrument, known as the "Scottish maiden" (see below). Maid," apart from its primary sense of an unmarried woman, is chiefly used for a domestic female servant, usually with a qualifying word prefixed, such as "housemaid, parlourmaid." &c.

66

9966

The title of "MAID OF HONOUR" is given to an unmarried lady attached to the personal suite of a queen. The custom of sending young girls of noble or good birth to the court of a

prince or feudal superior, for the purpose, primarily, of education, goes back to early feudal times, and is parallel with the sending of boys to act as pages and squires to the feudal castles. The regular establishment of maids of honour (filles d'honneur) appears first in the royal court of France. This has usually been attributed to Anne of Brittany, wife of Charles VIII.; she had a group of unmarried girls of high rank at her court as part of her household, in whom she took a lively and parental interest, educating them and bestowing a dowry upon them on their marriage. A slightly earlier instance, however, has been found. When the young Margaret of Austria came to France on her espousal to Charles VIII., broken by his marriage to Anne of Brittany, there were in her train several filles d'honneur, whose names appear in the Comptes d'argenterie de la reine Marguerite d'Autriche, from 1484-1485 and 1488-1489 (Archives de l'empire K.K. 80 and 81 quoted by A. Jal, Dictionnaire critique de biographie et d'histoire). It is from the days of Francis I. that the chroniques scandaleuses begin which circle round the maids of honour of the French court. The maids of Catherine de Medici, celebrated as the "flying squadron," l'escadron volant, are familiar from the pages of Pierre de l'Estoile (1574-1611) and Brantôme. Among those whose beauty Catherine used in her political intrigues, the most famous were Isabelle de Limeuil, Mlle de Montmorency-Fosseux, known as la belle Fosseuse, and Charlotte de Baune. The filles d'honneur, as an institution, were suppressed in the reign of Louis XIV., at the instigation of Mme de Montespan-who had been one of them- and their place was taken by the dames de palais. In the English court, this custom of attaching "maids of honour" to the queen's person was no doubt adopted from France. At the present day a queen regnant has eight maids of honour, a queen consort four. They take precedence next after the daughters of barons, and where they have not by right or courtesy a title of their own, they are styled "Honourable."

THE SCOTTISH MAIDEN was an instrument of capital punishment formerly in use in Scotland. It is said to have been invented by the earl of Morton, who is also said to have been its first victim. This, however, could not have been the case, as the maiden was first used at the execution of the inferior agents in the assassination of Rizzio (1561) and Morton was not beheaded till 1581. The maiden was practically an early form of guillotine. A loaded blade or axe moving in grooves was fixed in a frame about ten feet high. The axe was raised to the full height of the frame and then released, severing the victim's head from his body. At least 120 suffered death by the maiden, including the regent Morton, Sir John Gordon of Haddo, President Spottiswood, the marquis and earl of Argyll. In 1710 it ceased to be used; it is now preserved in the museum of the Society of Antiquaries of Scotland, in Edinburgh.

MAIDENHAIR, in botany, the common name for a fern, Adiantum Capillus-Veneris, characterized by the spreading hairlike branches of the frond, the ultimate pinnules of which are to 1 in. long with a rounded crenate outer edge and repeatedly forked veins; the sori (or masses of spore-capsules) are in the crenatures of the pinnules, and are protected by a kidney-shaped involucre. The plant is widely distributed in temperate and tropical regions, and is occasionally found in the western counties of England, the Isle of Man, and west Ireland, growing on damp rocks or walls especially near the sea. The genus Adiantum is a large one containing many handsome species both tropical and temperate, well known in greenhouse and hothouse cultivation.

| ever, survives in Ockwells, a short distance south of the town. The stone bridge carrying the London road over the Thames dates from 1772; but the crossing is of ancient importance. Maidenhead has trade in malt and grain. The borough is under a mayor, 4 aldermen and 12 councillors.

[ocr errors]

The history of Maidenhead (Maydenhutt, Maydenhith) is bound up with that of the ancient bridge. It is not mentioned in Domesday. Edward I. (1297) gave a grant of pontage in aid of the bridge, which was almost broken down; similar grants to the "bailiffs and good men of Maydenhithe were made by succeeding sovereigns. In 1451 Henry VI. incorporated the gild of the Brethren and Sisters of Maydenhith to provide certain necessaries for the celebration of Mass and to keep the bridge in order: the gild, dissolved at the Reformation, was revived by Elizabeth, who, however, later (1581) substituted for it a corporation consisting of a warden, bridgemaster, burgesses and commonalty: the governing charter until the 19th century was that of James I. (1685) incorporating the town under the title of the mayor, bridgemaster and burgesses. In 1400 Thomas Holand, earl of Kent, held the bridge in the interests of the deposed Richard II., but was eventually forced to retire. In 1643 a meeting took place in the town between Charles I. and three of his children. In the 18th century a considerable trade was done in carrying malt, meal and timber in barges to London: at that time three fairs were held which have now practically disappeared. The Wednesday market is held under a charter of Elizabeth (1582).

MAID MARIAN, a personage incorporated in the English legend of Robin Hood. There is no evidence that she had originally any connexion with the Robin Hood cycle. She seems to have been an essential feature of the morris dance, and in the may-game was paired sometimes with Robin-Hood, but oftener with Friar Tuck. The well-known pastoral play of Adam de la Hale, Jeu de Robin et Marion, and the many French songs on the subject, account for the association of the names. In the ballads on Robin Hood her name is twice casually mentioned, but there is a late ballad, by a certain S. G. (F. J. Child, English and Scottish Ballads, i. 219), which tells how Maid Marian sought Robin in the forest disguised as a page, and fought with him for an hour before she recognized him by his voice. S. G. was perhaps acquainted with the two plays, written in 1598, of The Downfall and The Death of Robert Earl of Huntingdon, by Anthony Munday and Harry Chettle. In The Downfall Matilda Fitz Walter escapes from the persecution of King John by following her lover to Sherwood Forest, where they took the names of Robin Hood and Maid Marian, and lived apart until they could be legally united. Perhaps this tale has some connexion with the romance of the outlaw Fulk Fitz Warin. Matilda or Mahaud, widow of Theobald Walter, escaped from John's solicitations by marrying the outlawed Fulk and following him to the forest. There were in semi-historical legends three Matildas pursued by King John, of whom particulars are given by H. L. D. Ward in his Catalogue of Romances (i. 502). Their several histories were fused by the Elizabethan dramatists, and associated with the Maid Marian of the morris dance, who up to that time had probably only a vague connexion with Robin Hood.

MAIDSTONE, a market town and municipal and parliamentary borough, and the county town of Kent, England, 41 m. E.S.E. of

MAIDENHAIR-TREE is a popular name for Ginkgo biloba, a remark-London by the South Eastern & Chatham railway. Pop. (1901), able and handsome gymnospermous tree, the fan-shaped leaves of which with their forked veins recall those of the maidenhair (see GYMNOSPERMS).

MAIDENHEAD, a market town and municipal borough in the Wokingham parliamentary division of Berkshire, England; 24 m. W. of London by the Great Western railway. Pop. (1901), 12,980. Area, 2125 acres. It is pleasantly situated on and above the west (right) bank of the Thames, and is much in favour as a residential town and a resort of boating parties. Though of high antiquity it is wholly modern in appearance, and a large number of handsome houses have been built in its vicinity. A beautiful timbered house of the 15th century, how

33,516; area, 4008 acres. It lies principally on the eastern bank of the river Medway, the modern part spreading over the western slopes of a picturesque valley, which is intersected and environed by orchards and hop gardens, this being the richest agricultural district of Kent. The hop grounds form the socalled middle growth of Kent, and the town has the principal grain market in the county. Archbishop Boniface in 1260 established a hospital here (Newark hospital) for poor pilgrims, the chapel of which, with modern additions, is now St Peter's Church. The parish church of St Mary, which had existed from Norman times, was demolished in 1395 by Archbishop Courtenay, who erected on the site the present church of All

[ocr errors]

Saints. This fine Perpendicular building contains, besides many excellent monuments, the richly carved sedilia and the twenty-eight oak seats used by the collegiate priests. Courtenay also founded a college of secular canons, the ruins of which are an interesting specimen of 14th-century architecture. From the reign of John until the Reformation the archbishops had a residence here, at which Stafford and Courtenay died. This Perpendicular building, with its Elizabethan east front, was acquired by the corporation as a memorial of Queen Victoria's Jubilee in 1887, and houses the school of science and art. The rectory, with the manor, passed into lay hands at the Reformation; and, having been a perpetual curacy for three hundred and twenty years, the living became a vicarage in 1866. The grammar school was founded in 1549, and endowed with the estates of the local Corpus Christi fraternity, then dissolved; the hall in which the gild assembled remains, but the school is established in modern buildings on a new site. There are oil-mills, rope, sacking and twine factories, and cement, lime, and brick works. There is a considerable carrying trade on the Medway. A museum, with public library, was opened in 1858, in an interesting building of the early part of the 16th century. This is the headquarters of the Kent Archaeological Society, founded by the Rev. L. B. Larking in 1858. In 1890 an art gallery was added. The West Kent and General hospital, the county ophthalmic hospital, county gaol and barracks may be mentioned among other institutions. From Saxon times down to 1830 condemned malefactors were executed, and all the great county meetings were held, on Penenden Heath, a common situated about a mile north-east of the town, and enclosed by the corporation as a public recreation ground. The parliamentary borough of Maidstone returns one member. The town is governed by a mayor, 6 aldermen and 18 councillors.

There is evidence of a Roman settlement at Maidstone. The name Maidstone (Medwegestun, Meddestane, Maydestan), probably meaning Medway Town, is presumably of Saxon origin. At the time of the Domesday Survey it belonged to the archbishop of Canterbury, and from the reign of John the archbishops had a residence there. Its position in the centre of Kent gave it an early importance; the shire-moot was held on Penenden Heath in the 11th century, and Maidstone was an assize town in the reign of Edward I. In 1537 Cranmer exchanged the manor of Maidstone with the king, and it was granted by Edward VI. to Sir Thomas Wyatt. Edward also incorporated the town by the title of the mayor, jurats and commonalty; it had formerly been governed by a portreve and 12" brethren." This charter was forfeited through Wyatt's rebellion; a second charter was granted by Elizabeth in 1559 and confirmed by subsequent sovereigns. A new charter constituting a governing body of a mayor, 12 jurats and 40 common councilmen was given at the petition of the inhabitants by George II. in 1747, and remained the governing charter until 1835. Four fairs were granted by the charter of 1559; these are now held on the 13th of February, the 12th of May, the 20th of June and the 17th of October. A Thursday market was granted by Henry III. to Archbishop Boniface, and a market every second Tuesday in the month by charter of George II. A corn market on Tuesday and a cattle market on Thursday are still held. facture of linen and woollen goods was introduced by Walloons, who settled here in 1567. This was succeeded by paper-making, now the chief industry of the town. The cultivation of hops has been carried on since the 17th century.

The manu

Maidstone has been associated with various incidents of general history. Wat Tyler broke into the prison, liberated John Ball the rebel preacher, and committed various depredations. Several of the leading inhabitants joined Jack Cade's rising. The rising of the Kentish Royalists in 1648 collapsed at Maidstone, where on the 1st of June Fairfax, after five hours' obstinate fighting, captured the town at midnight.

MAIHAR, a native state of Central India, in the Baghelkhand agency. Area, 407 sq. m.; pop. (1901), 63,702; estimated revenue, £4700. The state, which is watered by the Tons river, consists mainly of alluvial soil covering sandstone, and is fertile except in the hilly district of the south. A large area is under forest, the produce of which provides a small export trade. The chief, whose title is raja, claims descent from the Kachwaha Rajput clan...The state suffered severely from famine in 1896– 1897. The town of Maihar (pop. 6802) is on the East Indian railway, 97 m. N. of Jubbulpore. Extensive ruins of shrines and other buildings in its neighbourhood indicate a former much greater extent of the place.

MAIL. (1) (Through Fr. maille, from Lat. macula, a spot or hole, the mesh of a net), properly a metal ring or link which, joined closely with other links, formed the fabric of body and other armour in the middle ages, till it was superseded by platearmour. The word "mail," properly applied to this form of chain-armour, is also used of armour generally, whether plate or chain, and is also transferred to the horny defensive coverings of animals, such as the tortoise, crab, &c. (see ARMS AND Armour). (2) (O. Eng. mál, speech; probably the same as O. Saxon mahal, assembly; in meaning connected with O.Norse male, stipulation), a Scots law term meaning rent, tax. "Mails and duties" are the rents, whether in kind or money, of an estate. In English the word only survives in "blackmail (q.v.). (3) (Through O. Fr. male, mod. malle, a Teutonic word surviving in Dutch maal), properly a bag, especially one used in travelling; this word, which appears in Chaucer, is now applied chiefly to the despatch and delivery of postal matter. In this sense "mail" is properly the bag in which such matter is conveyed, and hence is applied to the contents of the mail, postal matter collectively, and to the train, carts, or other means used in the despatch and delivery of the same. In general usage "mail" is confined to the " foreign" as opposed to the "inland" despatch of letters, &c., and to which the word " post " is chiefly applied; in official language, the word refers to the inland despatch. The word appears also in " mail-coach," a coach used for conveying the mails, and in " mail-cart," a cart similarly employed. This word is also applied to a light low vehicle propelled or drawn by hand, suitable for young children. The "mail phaeton is a type of phaeton with high seat for two persons and drawn by a pair of horses.

MAILLY, LOUISE JULIE, COMTESSE DE (1710-1751), mistress of Louis XV. of France, was the daughter of Louis, marquis de Nesle. She was the eldest of three sisters who succeeded one another as favourites of the king. In 1726 she married her cousin, Louis Alexandre de Mailly. Although Louis XV. had paid her attentions from 1732, she did not become titular mistress until 1738. She did not use her position either to enrich herself or to interfere in politics. She was supplanted by her sister, the duchess of Châteauroux, and obliged to leave court in 1742.

See E. and J. de Goncourt, La Duchesse de Châteauroux et ses sœurs (1879); Toussaint, Anecdotes curieuses de Louis XV. (2 vols., 1905); J. B. H. R. Capefigue, Mesdemoiselles de Nesle et la jeunesse de Louis XV. (1864).

MAIMANA, a town and khanate of Afghan Turkestan. The town is situated 100 m. S.W. of Balkh, and only some 25 m. from the frontier of Russian Turkestan. It is about two-thirds the size of Herat, square built and surrounded by a ruined wall and moat. The khanate was for long in dispute between Bokhara and Kabul, but in 1868 Abdur Rahman laid siege to the town, and it was compelled to come to terms. Its political status as an Afghan province was definitely fixed by the Russo-Afghan boundary commission of 1885. The inhabitants are chiefly Uzbegs.

MAIMAND, a town in the province of Fars, Persia, a few miles east of Firuzabad and about 70 m. from Shiraz. It has a population of about 5000, almost wholly occupied with the manufacture and sale of rose-water, which is largely exported

See Victoria County History, Kent; I. M. Russell, History of to many parts of Persia as well as to Arabia, India and Java. Maidstone (1881).

The district also produces great quantities of almonds. The

66

[ocr errors]

rose gardens cover several square miles. In 1349 a great part | He seizes upon the fundamental incompatibility of a consciousof Maimand and of three little villages belonging to it became ness which can apprehend, and yet is separated from, the wakf (pious endowment) of the shrine at Shiraz of Mir Ahmed, "thing-in-itself." That which is object of thought cannot be surnamed Shah Chiragh, a son of Musa Kazim, the seventh imām outside consciousness; just as in mathematics √ — 1 is an unof the Shiahs, and the remainder of the Maimand grounds real quantity, so things-in-themselves are ex hypothesi outside was given to the shrine by Mir Habbib Ullah Sharifi and by consciousness, i.e. are unthinkable. The Kantian paradox he Shah Ismail in 1504; the administration of the Maimand explains as the result of an attempt to explain the origin of property as well as the guardianship of the shrine is still with the "given "in consciousness. The form of things is admittedly the descendants of Mir Habbib Ullah. subjective; the mind endeavours to explain the material of the given in the same terms, an attempt which is not only impossible but involves a denial of the elementary laws of thought. Knowledge of the given is, therefore, essentially incomplete. Complete or perfect knowledge is confined to the domain of pure thought, to logic and mathematics. Thus the problem of the thing-initself "is dismissed from the inquiry, and philosophy is limited to the sphere of pure thought. The Kantian categories are, indeed, demonstrable and true, but their application to the given is meaningless and unthinkable. By this critical scepticism Maimon takes up a position intermediate between Kant and Hume. Hume's attitude to the empirical is entirely supported by Maimon. The casual concept, as given by experience, expresses not a necessary objective order of things, but an ordered scheme of perception; it is subjective and cannot be postulated as a concrete law apart from consciousness. The main argument of the Transcendental philosophie not only drew from Kant, who saw it in MS., the remark that Maimon alone of his all critics had mastered the true meaning of his philosophy, but also directed the path of most subsequent criticism.

MAIMBOURG, LOUIS (1610-1686), French Jesuit and historian, was born at Nancy. He entered the Society of Jesus at the age of sixteen, and after studying at Rome became a classical master in the Jesuit college at Rouen. He afterwards devoted himself to preaching, but with only moderate success. After having taken some part in minor controversies he threw himself with energy into the dispute which had arisen as to the Gallican liberties; for his Traité historique sur les prérogatives de l'Église de Rome (1682) he was by command of Innocent XI. expelled from the Society, but rewarded by Louis XIV. with a residence at the abbey of St Victor, Paris, and a pension. He died on the 13th of August 1686. His numerous works include histories of Arianism, the iconoclastic controversy, the Greek schism, Lutheranism, Calvinism, and of the pontificates of Leo I. and Gregory I.; they are mere compilations, written indeed in a very lively and attractive style, but inaccurate and untrustworthy.

The History of Arianism was published in English (1728-1729) by William Webster, with an appendix on the English writers in the Socinian and Arian controversies.

66

66

MAIMING, mutilation, a physical injury which involves the loss of, or incapacity to use, a bodily member. The verb to maim," in M. E. maynhe, mahayme, mayme, &c. was adopted from O. Fr. mahaignier: cf. It. magagnars, Med. Lat. mahemiare, mahennare, &c. (see Du Cange, Gloss., s.v. "Mahamium "). Maiming or mutilation is and has been practised by many races with various ethnical and religious significances, and was a customary form of punishment on the principle of an eye for an eye" (see MUTILATION). In law " maiming" is a criminal offence; the old law term for a special case of maiming of persons was mayhem" (q.v.), an Anglo-French variant form of the word. Maiming of animals by others than their owners is a particular form of the offences generally grouped as "malicious damage." For the purpose of the law as to this offence animals are divided into cattle, which includes horses, pigs and asses, and other animals which are either subjects of larceny at common law or are usually kept in confinement or for domestic purposes. The punishment for maiming of cattle is three to fourteen years' penal servitude. Malicious injury to other animals is a misdemeanour punishable on summary conviction. For a second offence the penalty is imprisonment with hard labour for over twelve months. (Malicious Damage Act 1861.) Maiming of animals by their owner falls under the Cruelty to Animals Acts.

MAIMON, SALOMON (1754-1800), German philosopher, was born of Jewish parentage in Polish Lithuania, and died at Nieder-Siegersdorf on the 22nd of November 1800. He married at the age of twelve, and studied medicine in Berlin. In 1770 he severed his connexion with his orthodox co-religionists by his critical commentary on the Moreh Nebuḥim of Maimonides, and devoted himself to the study of philosophy on the lines of Wolff and Moses Mendelssohn. After many vicissitudes he found a peaceful residence in the house of Count Kalkreuth at Nieder-Siegersdorf in 1790. During the ensuing ten years he published the works which have made his reputation as a critical philosopher. Hitherto his life had been a long struggle against difficulties of all kinds. From his autobiography, it is clear that his keen critical faculty was developed in great measure by the slender means of culture at his disposal. It was not till 1788 that he made the acquaintance of the Kantian philosophy, which was to form the basis of his lifework, and as early as 1790 he published the Versuch über die Transcendentalphilosophie, in which he formulates his objections to the system.

[ocr errors]

Maimon's chief works, in addition to the above quoted, are Philos. Wörterbuch (1791); Streifereien im Gebiete der Philos. (1793); Über die Progresse der Philos. (1793); Die Kategorien des Aristoteles and 1798); Kritische Untersuchungen über den menschl. Geist (1797)mit Anmerkungen erläutert (1794); Versuch einer neuen Logik (1794 See S. Maimons Lebensgeschichte von ihm selbst beschrieben (1792, ed. K. P. Moritz; Eng. trans. by J. C. Murray, 1888); Wolff, Maimoniana (1813); Witte, S. Maimon (1876).

MAIMONIDES, the common name of RABBI MOSES BEN MAIMON (1135-1204), also known from the initials of these last words as RAMBAM, Jewish philosopher. His life falls into three epochs, which may be typified by the towns in which they were passed, viz. Cordova, Fez and Cairo. He was born in Cordova on the 20th of March 1135, the eve of Passover; he had a brother, David, and one sister. His early years were spent in his native town, which had then just passed the zenith of its glory. The Arab rulers had fostered the development of science, art, medicine, philosophy, literature and learning. All these influences played their part in the education of Maimonides, whose father, besides training him in all branches of Hebrew and Jewish scholarship, implanted in the youth a sound knowledge of these secular studies as well. In 1148 Cordova was taken from the last Fatimite caliph by the victorious Almohades, who had spread over Spain from N. Africa. These militant revivalists strove to re-establish Islam in what they considered its primitive simplicity. They laid great stress on the unity of God, and tolerated neither schism within the faith nor dissent without. The position of the orthodox Spanish Jews became intolerable, and Maimon, after ten years of hardships, wanderings and escapes, decided to take his family out of the country. He settled in Fez. The years which Maimonides spent there (1160-1165) were memorable for his friendship with Abdul Arab Ibn Muisha-a Moslem poet and theologian--and for the commencement of his literary activity. His energies were diverted towards stimulating the religious feelings of his brethren and combating assimilation. In consequence he became alarmed for his own safety, and in 1165 left for Egypt, where he settled after a passing visit to the Holy Land. Cordova taught him the humanities; Fez humanity. Cairo, besides giving him prominence at court and in the Jewish community, was the centre of the almost world-wide influence which he exercised over Jewry by his monumental writings and dominant personality. By 1177 Maimonides was the recognized chief of the Cairene congregation and consulted on important matters by communities far and wide. Here he was joined by his most

famous disciple, Joseph Aknin. was fraught with deep sorrow.

But his early life in Egypt | waters into the green waters of the Rhine just above Mainz. His father died soon after their The Main has a total length of 310 m. and drains a basin of arrival, and Maimonides himself suffered severely from prostration approximately 11,000 sq. m. It is navigable from the conand sickness. His brother David, jointly with whom he carried fluence of the Regnitz, 240 m. from its mouth, for barges and on a trade in gems, was shipwrecked in the Indian Ocean. With other small craft, and through the Ludwig Canal is connected him perished the entire fortune of the family. Forced to earn with the Danube. a livelihood, Maimonides turned to medicine. The fame of his skill eventually brought him the appointment of body physician to Saladin, to whom, it is said, he was so attached that when Richard I. wrote from Ascalon, offering him a similar post at the English court, Maimonides refused. He married the sister of Ibn al Māli, one of the royal secretaries. In 1186, his son Abraham was born. His remaining years were spent in ceaseless activity and in controversy, which he sought to avoid. He died amidst universal sorrow and veneration.

The works of Maimonides fall into three periods: (a) To the Spanish period belong his commentary on the whole Talmud (not fully carried out), a treatise on the calendar (Maamar ha-ibbur), a treatise on logic (Milloth Higgayon), and his commentary on the Mishnah (this was called Siraj or Maor, i.e. "Light": begun 1158, completed 1168 in Egypt). (b) While he was in Fez, he wrote an essay on the Sanctification of the Name of God (Maamar Kiddush Hashem, Iggereth Hashemad). (c) The works written in Egypt were: Letter to the Yemenites (Iggereth Teman or Pethah Tiqah); Responsa on questions of law; Biblical and Rabbinical Code (Misnheh Torah or Yad Hahazaka, completed 1180); Sepher hamitzvoth, an abbreviated handbook of the preceding; and his great philosophical work Moreh Nebuhim or the guide of the perplexed (1190). To these must be added certain portions of the Mishnah commentary, such as the "Eight Chapters," the discussion on reward and punish ment and immortality, the Jewish Creed, which have acquired fame as independent works.

[ocr errors]

The influence of Moses ben Maimon is incalculable. "From Moses unto Moses there arose not one like Moses," is the verdict of posterity. Maimonides was the great exponent of reason in faith and toleration in theology. One of the main services to European thought of the "Guide" was its independent criticism of some of Aristotle's principles. His codification of the Talmud was equally appreciated in the study of the scholar and in practical life. Christian Europe owed much to Maimonides. Not only did his "Guide" influence scholasticism in general, but it was from his Code that the Church derived its medieval knowledge of the Synagogue.

A complete bibliography will be found in Maimonides, by David Yellin and Israel Abrahams (London, 1903); the final chapter of that work gives a summary of the influence of Maimonides on Christian philosophers such as Aquinas, and Jewish such as Spinoza.

The " 'Guide has been translated into English by M. Friedlander (1881-1885; new ed., 1905). See also Jewish Encyclopedia, articles S.., and the volumes edited by Guttmann, Moses ben Maimon (Leipzig, 1908, &c.). (H. LE.)

MAIN (Lat. Moenus), a river of Germany, and the most important right-bank tributary of the Rhine. It has two sources, the Weisse Main (White Main), which rises in the Fichtelgebirge on the east side of the Ochsenkopf, and the Rote Main (Red Main), which, rising on the eastern slope of the Frankish Jura, flows past Bayreuth. They unite 3 m. below Kulmbach, 920 ft. above the sea. Hence the river, already of considerable size, pursues a north-westerly direction, skirting the spurs of the Frankish Jura in a pleasant valley. At Lichtenfels the river takes a south-westerly course, which it retains until entering the fertile basin of Bamberg. Here it receives from the south-east the waters of its chief tributary, the Regnitz, and enters upon its middle course. Its direction is now again north-west, and meandering through pleasant vales and pastures it passes Hassfurt and reaches Schweinfurt. Its course is now almost due south to Ochsenfurt, when it again proceeds north-west. Continuing in this direction amid vine-clad hills, it washes the walls of the university city of Würzburg, and thence, dividing the forest-clad ranges of the Spessart and the Odenwald, reaches Gemünden. Here it is joined from the right by the Frankish Saale and, turning abruptly south, receives at Wertheim the beautiful Tauber. Feudal castles and medieval towns now crown its banks, notably, Freudenberg and Miltenberg. From the latter it proceeds due north to Aschaffenburg, whence passing Frankfort it pours its yellow

See Ulrici, Das Maingebiet in seiner natürlichen Beschaffenheit (Kassel, 1885); E. Faber, Zur Hydrographie des Maingebiets (Munich, 1895), and Lill, Mainthal, Main und Mainschiffahrt (Berlin, 1904).

[ocr errors]

66

MAIN (from the Aryan root which appears in " may" and might," and Lat. magnus, great), a word meaning properly power or strength, especially physical. This use chiefly survives in the expression "with might and main." The word is more common as a substantival elliptical use of the adjective, which usually has the sense of principal or chief in size, strength, importance, &c. Thus "the main," the high open sea, is for main sea," cf. "mainland," the principal part of a territory excluding islands and sometimes far-projecting peninsulas. The expression the Spanish main properly meant that part of the main land of the N.E. coast of South America stretching from the Orinoco to the Isthmus of Panama, and the former Spanish possessions in Central America bordering on the Caribbean Sea, but it is often loosely used, especially in connexion with the buccaneers, of the Caribbean Sea itself. The term "main" is also thus used of a principal pipe or cable for conducting gas, water, electricity, &c. The elliptical use does not appear, however, in such expressions as main road, line, stream. Another use of the word "main" has a somewhat obscure history. It appears as a term in the game of hazard, and also in cock-fighting. In the last it is used for a match, and for the cocks engaged in a match. In hazard it is the number called by the "caster" before the dice are thrown; this may be any number from five to nine inclusive. The usual derivation is from the French main, a hand, but according to the New English Dictionary there is no evidence for this, and the more probable explanation is that it is an adaptation of "main" meaning principal or chief. From this use of the word in hazard the expression main chance is derived. Main," a shortened form of domain or demesne, only now survives in Scotland, usually in the plural "mains for a home farm.

MAINA (or MANI) and MAINOTES, a district and people of the Peloponnesus, the modern Morea. Maina is the country occupied by the mountain range of Taygetus from Sparta to Cape Matapan, the ancient Taenarum. It is now divided between the modern districts Oetylos and Gythion. Before the organization of the present kingdom of Greece, Maina was subdivided into "E¿w Mávŋ, Outer Maina, from the frontier of Kalamata, on the Gulf of Messenia, to Vitylo (Oetylos) and inland to the summit of Taygetus; Kárw Mávn, Lower Maina, from Vitylo to Cape Matapan; and Méoa Mávn, or Inner Maina, on the east, and on the Gulf of Laconia as far as the plain of Elos. It contained over a hundred villages. The country is mountainous and inaccessible, a formation to which it owes its historical importance. The Mainotes claim to descend from the Spartans, and probably represent the Eleuthero, or free, Laconians who were delivered by Rome from the power of Sparta, as is suggested by the traces of ancient Greek in their dialect and by their physical type. Their country being a natural fortress, they were able to defend themselves against the Byzantine emperors, the barbarians who broke into the empire, the Latin princes of Achaea of the house of Villehaïdouin, and the Turks. As their country is also poor and maritime, they were early tempted to take to piratical adventure. Gibbon says that "in the time of Constantine Porphyrogenitus they had acquired the name of Mainotes, under which they dishonour the claim of liberty by the inhuman pillage of all that is shipwrecked on their rocky shore." Their neighbours gave their country the name of "Kakaboulia "--the land of wicked counsels. The passes of their mountains were elaborately fortified and their villages were full of fortified towers

« PreviousContinue »