The Great Trial of the Nineteenth Century |
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Page 15
... authority . " For a further defense it was pleaded that , " in prosecut- ing the war upon the Filipinos , the defendant was seek- ing to establish peace , humanity , civilization , and Christian- ity among them ; that the war was for ...
... authority . " For a further defense it was pleaded that , " in prosecut- ing the war upon the Filipinos , the defendant was seek- ing to establish peace , humanity , civilization , and Christian- ity among them ; that the war was for ...
Page 22
... ' has been ' that is wrong should be righted ; and that neither time , nor custom , nor authority can ' blazon evil deeds , or consecrate a crime . ' " The war against the Filipinos was a crime ; 22 The Great Trial of the.
... ' has been ' that is wrong should be righted ; and that neither time , nor custom , nor authority can ' blazon evil deeds , or consecrate a crime . ' " The war against the Filipinos was a crime ; 22 The Great Trial of the.
Page 32
... authority , is to conquer it by inflicting upon it an intolerable amount of wounds , disease , starvation , mis- ery , and death . Such a war means murder , robbery , arson , drunkenness , gambling , and crimes that strike the soul with ...
... authority , is to conquer it by inflicting upon it an intolerable amount of wounds , disease , starvation , mis- ery , and death . Such a war means murder , robbery , arson , drunkenness , gambling , and crimes that strike the soul with ...
Page 37
... authorities determined to stop the English traders from selling opium to their people , and , by agreement with the English envoy residing in that country , twenty thousand casks of opium were destroyed . For this England made war upon ...
... authorities determined to stop the English traders from selling opium to their people , and , by agreement with the English envoy residing in that country , twenty thousand casks of opium were destroyed . For this England made war upon ...
Page 48
... authority of any government . " According to the Declaration , as it was intended and always understood by the men who made it and by the peo- ple for whom it was made , the humblest , poorest , and most obscure man in any nation is as ...
... authority of any government . " According to the Declaration , as it was intended and always understood by the men who made it and by the peo- ple for whom it was made , the humblest , poorest , and most obscure man in any nation is as ...
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Common terms and phrases
Abraham Lincoln advocate American Anglo-Saxon Ann Rutledge army authority called Christ Christian church civilization claim Clay Congress conquered conquest consent Constitution countrymen Court crime cruelty death Declaration of Independence defense despotism Douglas duty England English equal ernment evil favor Filipinos force France freedom glory guilty Henry Clay honor human hundred Illinois International Law jury justice king labor law of nations lawyer liberty Lincoln lived Manila Matamoras ment Mexican Mexico military Missouri Compromise moral murder nature nearly never opposed oppressed orator party patriotism peace Philippine Islands Philippine War political possession preach preacher President principle question race religion Rio Grande robber ruin rulers saloons seemed self-government Senate seven-years war slavery soldier sovereignty Spain speaker speech Springfield Taylor territory Texas thing thousand tion traitor treaty true truth United United States senator unjust verdict waged wars Washington Whig
Popular passages
Page 7 - I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity.
Page 118 - See heaven its sparkling portals wide display, And break upon thee in a flood of day...
Page 43 - And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Page 7 - This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, nor yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit.
Page 53 - They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere.
Page 118 - No more shall nation against nation rise, Nor ardent warriors meet, with hateful eyes ; Nor fields with gleaming steel be covered o'er ; The brazen trumpets kindle rage no more; But useless lances into scythes shall bend, And the broad falchion in a ploughshare end.
Page 63 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Page 171 - Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration.
Page 103 - The nation, prompted by ill will and resentment, sometimes impels to war the government, contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject...
Page 105 - ... 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.