blinding tears of pity and regret; but we cannot remain insensible to that genius which has sung, as poet never did before, the joys and the sorrows of the poor man's lot, and given a voice at the same time to noble sentiments which make the poor proud of him as their poet-for he is emphatically the poet of the poor-(cheers) -but by the power of his genius he binds together the rich and the poor in one common sentiment, so widely and practically acknowledged to-night, "The rank is but the guinea stamp, the Tweed-a literature which, so far as it has own can lay claim, and, but for the genius of The man's the gowd for a' that."(Loud cheers.) His best effusions were written when "he walked in glory and in joy behind his plough upon the mountain side." The toiling thousands of this and other lands have reason to be proud of that genius which has beautified the rough byways of labour. And so they are. They have ever looked upon his genius with grateful admiration. They stood true to him when he was cast off by those from whom better things might have been expected. (Cheers.) If we are to speak of faults at all to-night, and if there were great genius and great faults on the one side, were there not others to blame? I ask you to look back upon the social character of those times, so far as drinking was concerned, when he came from the "plough stilts" to take up his abode with a friend from Mauchline, in an apartment in Baxter's Closs in the Lawnmarket, rented at three shillings per week. The drinking habits of Edinburgh killed poor Fergusson; and was there no danger for Burns, whose conversational powers were even a greater wonder than his poetical genius? (Cheers.) Where were Scot-harvest field. land's nobility and gentry,-where was her middle class,-when the life of her greatest poct became a sad tragedy? There are few things so tragic as the last days of Scotland's greatest poet. Scotland received a gift which she may never receive again; and if there is to be blame, let a large portion of it rest where it ought to lie, at the door of Scotland's intemperance at that time, which made it a terrible risk for a man to be endowed with genius such as Burns possessed. Notwith- Again, is there not even something in the exstanding all his faults, we owe much to him.ternal features of our country that awakens a (Great cheering.) The fact that we have a distinct peasant literature that has sprung from the lowly cottage homes of our country, which has been nurtured amid the many-sided trials of the poor man's lot, which has gladdened his fireside, and made him proud of his land—a literature which has given a name and a glory to every stream, and glen, and river, and ancient ruin, and old feudal keep, and lofty mountain, from the far north to the banks of "E'en then a wish,-I mind its power,- Shall strongly heave my breast,- The rough burr-thistle, spreading wide I turned the weeder-clips aside, And spared the symbol dear."-(Loud cheers.) strong national feeling of patriotism, evokes der our forefathers fought for such a land as father and priest. Step into that little farmthis?" "Oh, Caledonia! stern and wild, Meet nurse for a poetic child." house in the neighbourhood of Ayr, and, in the long wintry nights, you see a delighted circle gathered around the fireside; and an elderlylooking man-not old, but old-like from many harassing cares, and from severe toil, that racks. the joints, and makes the hair prematurely grey Burns was most favourably situated in this respect. He grew up amid the beauties of nature on the banks of the Ayr and the Doon-and no-is instructing his children, amongst whom one ever loved nature more intensely, or could describe it in its varied phases better than he did. Take for example his description of a stream, He loved nature, however, chiefly in connection with the interests of living things. Many passages in proof of this will at once occur to your own minds. And then, what country teems with more soul-stirring associations than our own dear Scotland? The history of our country—whether we turn to its struggles for civil or religious freedom-contains all those stirring elements which cannot fail to kindle into proud enthusiasm the peasant in his moorland home, as well as the dweller in lordly hall. (Cheers.) There were materials lying profusely at hand in the records of our national history to fire the soul of the peasant bard, and pour the burning tide of rapture into his song. Burns felt this, and hence his patriotism, his love of freedom and independence, which burst forth in such strains as "Scots wha hae wi' Wallace bled," and his "words that breathe" in the prayer for Scotland "Oh, Scotia! my dear, my native soil, For whom my warmest wish to Heaven is sent! tent! And, oh! may Heaven their simple lives prevent From luxury's contagion, weak and vile! are his two sons, Gilbert and Robert. He reads from some useful book, or converses with his two boys "as if they had been men." But hark! there are rapid footsteps outside, and then a knock at the door. All eyes are turned to it, and a young man, frank, joyous, and warm-hearted, enters, to the great delight of all. This is Murdoch the schoolmaster. He brings books with him; and what, think you, can he read in such a dwelling? Is it the "Farmer's Almanack" many weeks old? No! but the noblest effusions of some of our best poets, or the record of some of the most stirring events in Scottish history. The evening would be closed by family worship, so beautifully described in "The Cottar's Saturday Night:" "The cheerful supper done, wi' serious face, They round the ingle form a circle wide: Those strains that once did sweet in Zion glide, Whatever influence these causes might have in developing the poetical genius of Burns, or in giving rise to our peasant literature, we can never forget that he was born a poet, that he was a poet by nature, that the gift which was in him was not the result of art, but a gift of nature, as much as is the song of the linnet or the lark. He poured the rich melody of his genius over broad Scotland, because, like the birds, he could not but sing. There was in him, by nature, what could not fail to attract and delight, and make him a power amongst the people. In that humble homestead in which he was reared, conjugal love and all the gentle ministrations of the home affections brightened the stern face of poverty, strengthened every noble sentiment, and cheered the drudgery of (Cheers.) In addition to all this, there are the ceaseless toil. No man knew better, or could hallowed home influences of humble cottage better describe, the home influences of humble life in Scotland, which, whatever these may be cottage life. He knew the straits, the privations, now, were, generally speaking, in former times the joys and the sorrows, the independence and most favourable to the development of a pea- the worth, the manly virtues as well as the sant literature, and could not fail to beget a weaknesses, that were to be found in the cotnoble spirit of independence and self-reliance. tage homes of Scotland; and nowhere does his No cottage home in broad Scotland enjoyed marvellous genius appear to greater advantage, these hallowed influences more than the one-nowhere does it shine with greater brightness over which William Burns was the presiding and purity, than when he starts into life those That, howe'er crowns and coronets be rent, A virtuous populace may rise the while To stand a wall of fire around our much-lov'd isle!" world kin, which appeals to the universal heart the name of Burns would have perished. It would have been dragged down into oblivion by the baser part of his life and writings. As time passes, the impure sediment will sink, but the pure stream of genius itself flowing above that, and looked at apart from that, will ever be regarded with grateful admiration, and will remain a "thing of beauty and joy for ever." It is well that the Scottish people, generally speaking, have had the good sense and the charity to look at their national poet in this diamond, notwithstanding the baser materials in which it is embedded, and in which it shines. I am anxious not to exaggerate in any way on an occasion when there is so much danger of this; and whilst we express our admiration of the genius of our national poet, let us feel as if we were invited by the hard himself to stand by his grave and read the epitaph which he composed for himself— "Is there a whim-inspired fool, Owre fast for thought, owre hot for rule, And owre this grassy heap sing dool, scenes and feelings which appeal to the common | his writings the stamp of imperishable geniusheart of man. This is the secret of his power, that sympathetic something which makes the especially with the mass of the people. They love him notwithstanding all his failings. They look upon him as a brother, because the best effusions of his genius have enshrined in the bosom of living sympathy their own experiences, and much which, in point of endurance at least, was peculiar to themselves. What poet lives so familiarly amongst the people as he does? They fondly speak of him as their own Robin, or Rabbie, when they would characterize the more pathetic effusions of his muse; whilst they speak of him as Rab, or "an unco Rab," in reference to his more wild and reck-discriminating way. The diamond is still the less fancies. (Laughter.) Nowhere is his genius more appreciated than at the fireside of labouring men, and that very class of toiling men, of whom Scotland may feel justly proud, "Who make her lov'd at home, rever'd abroad." (Cheers.) I well remember the thrilling effect produced in a humble home circle, when but a mere child, when some of his noblest effusions were repeated by a pious father, who could do this as but few could do it. (Hear, hear.) The homely jingle was new and attractive to the ear, but the scenes, the sentiments, and the incidents, could move to tears, or shake the sides with laughter. You have but to witness the effect produced in any circle, or in any great promiscuous gathering of the people, by the singing of one of Burns' songs, in which manly independence, or the love of freedom, or patriotism, or conjugal affection, or the purity of virgin love, are set forth, to be convinced of the power and vitality of his genius, and of the hold which he has upon the hearts of men. (Cheers.) The popularity of his best lyrics does not arise from the music to which they have been wed, as is the case with many songs, but from the inherent power of genius itself. Take away from his writings all that is objectionable, all that in his last hours he would have blotted out, and which he would have consigned, could bitter regret have done it, to the deepest shades of oblivion-take away all which the best of men and his firmest admirers regret should ever have been written, and after this is done, there will still remain much, very much, that will endear his genius to the common heart of man, and which that heart, as long as it beats in unison with noble sentiment, will not willingly let die. (Cheers.) I need not say that I am speaking of the genius of Burns in its brightest and purest moods; and, though we have but mere fitful snatches of these, surely there is enough to call forth our grateful admiration and our deepest pity. Had this not been the case-had there not been in The poor inhabitant below But thoughtless follies laid him low, In the words of an eloquent living writer— [The speaker was frequently interrupted by the extraordinary enthusiasm of the audience, and when he resumed his seat was greeted with a storm of applause.] A choice selection of Burns' songs, sung by Mr. John Johnstone, Mr. William Kerr, Miss Acquroff, and a choir of the Edinburgh Abstainers' Musical Association, filled up the intervals between the differ ent addresses, and were received with the utmost enthusiasm by the vast audience. Mr. Melville (of the Theatre-Royal) recited "Man was made to Mourn," and "Mary in Heaven," with much feeling and effect. Mr. A Laurie presided at the pianoforte, and the performances of the band of the 16th Lancers added much to the entertainment of the evening. The proceedings were brought to a conclusion about half-past eleven o'clock, by the whole audience joining with the utmost spirit in the parting song of "Auld Langsyne.” QUEEN STREET HALL. At six o'clock the Trades' Delegates held a fruit soiree in Queen Street Hall, where was assembled an audience that filled every corner both of area and galleries. The only decorations consisted of a plentiful array of evergreens, tastefully arranged around the platform, and a few flags hung in conspicuous positions. One or two portraits of Burns were placed in front of the galleries, and, in addition, a handsome bust of the poet occupied one of the niches at the back of the platform. A bust of Sir Walter Scott occupied the corresponding niche on the other side. On the motion of Councillor Ford, the chair was taken by Professor George Wilson, who was heartily cheered on making his appearance. On the platform, besides a number of the Delegates' Committee, were Councillor Ford, Mr. Gorrie, Advocate, Mr. John McLaren, Advocate, Mr. M'Donald, &c. The CHAIRMAN, in introducing the business of the meeting, said-We are met to-night to commemorate the birthday of a mighty man of genius, who entered on his earthly life this day one hundred years ago.. I did not look forward to taking a prominent place in the festivals on this occasion, although I deeply sympathise with the spirit that prompts us to commemorate the birthday of Burns. The Chairman, after explaining that he had given the preference to the invitation of the Trades' Delegates over those which he had received from other quarters, on the ground that he was the Professor of Industrial Science, then proceeded-We are met together this night, not to criticise Burns, not to judge Burns, not to apologize for Burns -no, not even to praise Burns. He is now in the land of the great departed, and when we consider that, we shall be slow to call him, whom the Merciful Judge has already judged, before our unauthorized tribunal to judge him anew. If you think that in that world of spirits they know what happens here, you will be reluctant to call before you him who has been already judged; and if, on the other hand, you believe that no message goes from this earth to that other spirit world, except by those who themselves have also put off the mortal flesh, you will the more feel that, as he cannot hear our praises, as little should he be called before us to hear his faults. You will also agree with me that we should be sparing of judgment, and that we need not offer laudation; yet, let me say that it is not because we are afraid to submit him to criticism. All know the incident that happened when his grave was opened to lay his widow beside him. When his mouldering remains were exposed, they took up that wondrous example of divine architecture-his skull-and, perhaps unadvisedly-I will not say irreverently they tried whether their hats would fit it. And that very skull, though bare of the flesh that once covered it, and the noble locks that had curled around it, was too big for their hats. Let us be warned by that; let us not try to cover Burns' head with our caps. (Applause.) Let us not seek to show that his organ of veneration was not so big as ours-that his organ of benevolence was not so large-or that his organ of self-approbation was larger than ours. Ah me! he was gifted beyond most of us; and let us cheerfully concede this, and waiye aught of judgment. And yet we might submit him to judgment, and not be afraid to praise him. We are not here to be partakers of other men's sins. It is not the faults of Burns that have brought us together; no, it is the superabounding excellence of his virtues that has compelled us to come here tonight. No man denies that he had his faults; he would rise himself from his grave and condemn us if we did. Nevertheless, he was a shining star. In that noble poem which was read to-day in the Crystal Palace, Burns is called a "star-soul," and the fitness of the word will be acknowledged. I would have said he was a "burning and a shining light," did I not fear that I should be called irreverent in quoting Scripture about him. Yet he was a star, and "dwelt apart;" and, as a star, so as a sun. You know that our sun has spots in it-great blanks of darkness, great areas out of which no light comes. There are some who judge Burns as an astronomer would treat the sun, if, when he was asked about it, he said there were only spots of darkness in it. You do not judge so. As the sun heats as well as illuminates, I ask you if Burns has not, from our earliest childhood forward to manhood, been alike a source of intellectual light and moral heat, though we do not refuse to acknowledge that there are spots of darkness in him. (Applause.) Thus, my friends, we are met together on his birthday to realize as much as possible of the feeling that we experience when we meet together on the birthday of a member of our own family still living, where we do not think of counting our father or mother, our sister or brother's faults, but, having had large experience of their virtues, dwell on them, and think of them. And let me remind you that this is the birthday of a dead man, and that it therefore the more becomes us to recall his virtues and not his faults. (Applause.) He is no party to our calling him, and might answer like the Hebrew prophet when invoked by the first king of Israel. At least let us remember that we have him not before us, and that it is not our right to make | his faults rank before his virtues. (Applause.) There is a seemliness, nevertheless, in our commemorating his birthday, for I ask you if it is not the case that Burns lives amongst us to a far greater extent than many a man whose heart is still beating, and whose blood is still flowing in his veins ? He lives so, inasmuch as he was that great thing-a poet. And what does that mean? It means that he could create what others could not; it means a man who can see a grander light about all things than other men can see, can hear a sweeter sound in all music than they can hear, can feel a deeper loveliness in all that is loveable than they can feel-who can, in fact, day after day, feel and realize what other men experience only at short seasons and at brief intervals. And then this Burns, who was a marvel of genius-who had the power to see what other men could not see, was no poet-laureate with a liberal pension—(hear, hear) -no titled lord occupying his leisure hours with verses-no idolized youth with his collar turned down-(laughter and applause)-but a hard-worked ploughman, "following his plough upon the mountain side," who could only steal an evening of pleasure to lighten the hardships of his daily toil, by thrashing so many more sheaves in the barn; one whose bread was scanty and coarse, whose sleep was short-who, in bearing on his shoulders the burden of a Scottish peasant's life, had enough to bear, and yet who rose to be a higher light than the most idolized and most regal Scotsman of them all. (Applause.) | some one to sing it for us, and this Burns did; and how did he do it? He so sang that we not only enter intensely and sympathizingly into all his feelings, but he sang in the very way that we ourselves would have sung had we had the power. Think of this-that he has sung our native land into greater glory in the earth because it is the birth-land of Burns. (Applause.) There is not anywhere over the civilized world where men are able to appreciate genius, or worth, or reality, a nation which does not say that Scotland, in producing a ploughman like Burns, who did not pretend to speak more than the feelings of his own countrymen, but spoke them with the poet's power, must be a grand land. And he sang our Scottish tongue into a repute that it never had before, and secured for it a longevity that otherwise it never would have had, so that he would be a bold man who would predict the time when that mother speech will die, since Englishmen learn it for nothing but to read the songs of Burns. Such is his power over the language of our hearts and the language of our country, that Scotsmen scattered over every part of the world are on this day assembled as we are now; and I have just learned that, at this very moment, my dear brother will be presiding at a meeting like this in far-distant Toronto. (Applause.) And you know that Burns not only sang so as to please our perhaps too partial ears, but he has so sung that generous England has listened to his songs, and said he is an Englishman, and that he shall have a hearty toast in every English town. In Ireland, too, you may go through its length and its breadth, and if you can sing a song of Burns you will be welcomed. All through Anglo-Saxondom, from the frozen. North to the Gulf of Mexico, and thence to the Tierra del Fuego, it is the same; and wherever the language of Burns is understood, there his poems are listened to and his songs are sung. When we remember all this, I think we may very lightly bear the blame of those who say that we are doing a wrong thing in commemorating his birth by meetings such as this. (Hear, and applause.) What did Burns sing of? He proclaimed in noble words a catholic patriotism, an intense love for his mother-land, which yet should be compatible with the recognition that men of other lands should also love them with a similar love. We are all poets in some degree. The child who thinks it can climb the rainbow, who believes that the moon can be clipped into stars, or who looks into its pillow, and sees wondrous things there, is a poet; every child who reads the Arabian Nights, who believes in Aladdin's lamp, or who goes to a pantomime, is a poet. And in later years we are all poets-There is a selfish sectarian patriotism, a feeling love makes us poets. (Applause.) Every manlover is a poet; every gentle sweetheart is a poet; every mother bending over her suckling child is a poet; every son comforting his old mother is a poet. There is a poetry in all our lives, if we can feel it; and if we cannot, no Burns or any one can teach us it. But we want which I can compare only to the affection of the cat which lingers around the fire and the hearth-rug, where it is comfortably warmed, even when those who gave it a home have all passed away. But it was another patriotism that Burns sang of, which buried its own roots in the soil of "Caledonia, stern and wild," but |