Talking to the Dead: Kate and Maggie Fox and the Rise of SpiritualismBarbara Weisberg’s Talking to the Dead blends biography and social history in this revelatory story of the family responsible for the rise of Spiritualism. A fascinating story of spirits and conjurors, skeptics and converts in the second half of nineteenth century America viewed through the lives of Kate and Maggie Fox, the sisters whose purported communication with the dead gave rise to the Spiritualism movement—and whose recanting forty years later is still shrouded in mystery. In March of 1848, Kate and Maggie Fox—sisters aged eleven and fourteen—anxiously reported to a neighbor that they had been hearing strange, unidentified sounds in their house. From a sequence of knocks and rattles translated by the young girls as a "voice from beyond," the Modern Spiritualism movement was born. Talking to the Dead follows the fascinating story of the two girls who were catapulted into an odd limelight after communicating with spirits that March night. Within a few years, tens of thousands of Americans were flocking to séances. An international movement followed. Yet thirty years after those first knocks, the sisters shocked the country by denying they had ever contacted spirits. Shortly after, the sisters once again changed their story and reaffirmed their belief in the spirit world. Weisberg traces not only the lives of the Fox sisters and their family (including their mysterious Svengali–like sister Leah) but also the social, religious, economic and political climates that provided the breeding ground for the movement. While this is a thorough, compelling overview of a potent time in US history, it is also an incredible ghost story. |
From inside the book
Results 1-5 of 24
Page 6
... lived in.What factors in the Fox family and the culture helped produce these two strikingly original young women? Faced often with derision and scorn, forced to undergo grueling investigations of their powers, why did Kate and Maggie ...
... lived in.What factors in the Fox family and the culture helped produce these two strikingly original young women? Faced often with derision and scorn, forced to undergo grueling investigations of their powers, why did Kate and Maggie ...
Page 12
... , comfortable place to complete the tasks of child - rearing . They even may have looked forward to help from their grown children who lived nearby . Raising two young daughters was a responsibility that must have 12 TALKING TO THE DEAD.
... , comfortable place to complete the tasks of child - rearing . They even may have looked forward to help from their grown children who lived nearby . Raising two young daughters was a responsibility that must have 12 TALKING TO THE DEAD.
Page 13
... lived in Canada with her husband , they had settled down within an easy radius of one another , having forged what Maggie called " tender ties " to western New York . Twenty - seven - year - old David Smith Fox , a farmer , lived in ...
... lived in Canada with her husband , they had settled down within an easy radius of one another , having forged what Maggie called " tender ties " to western New York . Twenty - seven - year - old David Smith Fox , a farmer , lived in ...
Page 23
... lived in the house the year before the Fox family , came forward . They too had been terrorized by raps , they told Lewis . Their adolescent boarder and part - time servant , Jane C. Lape , went further . In her statement she claimed to ...
... lived in the house the year before the Fox family , came forward . They too had been terrorized by raps , they told Lewis . Their adolescent boarder and part - time servant , Jane C. Lape , went further . In her statement she claimed to ...
Page 30
... lived in recent memory and white settlers had not yet streamed across the mountains that divided the east coast from the continent's interior.1 A descendant of Palatine Germans who had anglicized the name Voss to Fox , he grew up in ...
... lived in recent memory and white settlers had not yet streamed across the mountains that divided the east coast from the continent's interior.1 A descendant of Palatine Germans who had anglicized the name Voss to Fox , he grew up in ...
Contents
1 | |
9 | |
30 | |
PART II | 87 |
TWELVE My Dreams Always Prove False | 170 |
PART IV | 187 |
FOURTEEN A Medium of Reflecting Others | 199 |
SEVENTEEN The DeathBlow | 241 |
PART V | 251 |
NINETEEN We of Modern Times | 260 |
Afterword | 269 |
Acknowledgments | 275 |
Selected Bibliography | 307 |
Index | 315 |
Other editions - View all
Talking to the Dead: Kate and Maggie Fox and the Rise of Spiritualism Barbara Weisberg No preview available - 2004 |
Talking to the Dead: Kate and Maggie Fox and the Rise of Spiritualism Barbara Weisberg No preview available - 2005 |
Common terms and phrases
Amy Post Arctic asked believed Books and Special called Capron and Barron Charles Corinthian Hall daughter David death Department of Rare doctors Elisha Kent Kane Emma Hardinge Ferdie Fox family Fox sisters Fox-Taylor Franklin fraud friends girls hand heard Henry History Horace Greeley husband Hydesville immortal investigators Isaac Post Jencken John Kane's Kate and Maggie Kate Fox Kate's Katie knocks ladies later Leah Leah's letters Lily Dale Link in Modern Livermore lives Lizzie Maggie and Leah Maggie Fox Maggie's manifestations Margaret Fox mediums mediumship messages Missing Link Modern American Spiritualism Modern Spiritualism mortal mother moved mysterious newspaper night nineteenth-century noises Owen Parapsychology parlor Psychical Research Quoted raps Rare Books reported returned Rochester Library Sarah seances seemed sounds Spir spirit communication Spiritualists story Taylor Tribune Underhill University of Rochester University Press Wayne County wife woman women wrote York young
Popular passages
Page 205 - My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it; and if I could save it by freeing all the slaves, I would do it; and if I could save it by freeing some and leaving others alone, I would also do that.
Page 129 - Margaretta was absent, she wanted somebody to help her, and that if I would become a medium, she would explain it all to me. She said that when my cousin consulted the spirits, I must sit next to her, and touch her arm when the right letter was called. I did so, and was able to answer nearly all the questions correctly. After I had helped her in this way a few times, she revealed to me the secret. The raps are produced by the toes. All the toes are used. After nearly a week's practice with Catherine...
Page 83 - ... investigation at the office of Chancellor Whittlesey, and they heard the sound on the floor, on the wall and door — that the ladies were placed in different positions, and, like the other committee, they were wholly unable to tell from what the sound proceeded, or how it was made, that Dr. Langworthy made observations with a stethoscope to ascertain whether there was any movement...
Page 68 - I took several shells from a card-basket on the table (small lake shells), closed my hand, and placed it entirely out of sight, and requested as many raps as there were shells. It was done correctly. As I knew how many shells there were in my hand, I resolved to test it another way, to see if there was a possibility of my mind having any influence in the matter.
Page 164 - When I think of you, dear darling, wasting your time and youth and conscience for a few paltry dollars, and think of the crowds who come nightly to hear of the wild stories of the frozen north, I sometimes feel that we are not so far removed after all. My brain and your body are each the sources of attraction, and I confess that there is not so much. difference.
Page 104 - Now I am ready, my friends. There will be great changes in the nineteenth century. Things that now look dark and mysterious to you will be laid plain before your sight. Mysteries are going to be revealed. The world will be enlightened. I sign my name, Benjamin Franklin.
Page 298 - L., and others. Advocates of legislation which would require that railroad corporations which issue new stock shall dispose of the same for market value. ntp [Bost., 1893.] 4°. (4) p. [4] — To the members...
Page 320 - History of the strange sounds or rappings, heard in Rochester and western New York, and usually called the mysterious noises!
Page 100 - And back it came, as though it were carried on the head of some one who had not suited his position to a perfect equipoise, the balance being sometimes in favor of one side, and then the other. But it regained its first position. In the meantime the 'demonstrations' grew louder and louder. The family commenced, and sung the 'spirit's
Page 290 - History of ^the Strange Sounds or Rappings heard in Rochester and Western New York, and usually called THE MYSTERIOUS NOISES, which are supposed by many to be communications from the Spirit World ; together with all the explanation that can as yet be given of the matter.