Evergreen, Volume 1Salkeld, Hitchcock, & Stafford, 1844 - Christian literature, American |
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Page 10
... divine rosée Fait fleurir ces dons précieux Qu'accorde la bonté des cieux , & c . R. S. N. Source celestial , never - failing , With thy sacred dew regaling , Moistening o'er those gifts so precious With which bounteous skies refresh us ...
... divine rosée Fait fleurir ces dons précieux Qu'accorde la bonté des cieux , & c . R. S. N. Source celestial , never - failing , With thy sacred dew regaling , Moistening o'er those gifts so precious With which bounteous skies refresh us ...
Page 15
... divine , Takes the vacant chair beside me , Lays her gentle hand in mine ; And she sits and gazes at me With those deep and tender eyes Like the stars , so still and saintlike Looking downward from the skies . LONGFELLOW . one of the ...
... divine , Takes the vacant chair beside me , Lays her gentle hand in mine ; And she sits and gazes at me With those deep and tender eyes Like the stars , so still and saintlike Looking downward from the skies . LONGFELLOW . one of the ...
Page 24
... divine favor , was in " Why , I want you to preach , to - morrow afternoon , a sermon against slandering and meddling with other folk's affairs . Mrs. Green is a great busy - body , and I think it would do her good to get a few hard ...
... divine favor , was in " Why , I want you to preach , to - morrow afternoon , a sermon against slandering and meddling with other folk's affairs . Mrs. Green is a great busy - body , and I think it would do her good to get a few hard ...
Page 27
... divine institution , for I vites . When the Saviour was upon earth , ( and he ' came not to destroy but to fulfil , ' ) he was the visible head of the Church- the Bishop and Shepherd of souls , ' - and the Apostles and seventy disciples ...
... divine institution , for I vites . When the Saviour was upon earth , ( and he ' came not to destroy but to fulfil , ' ) he was the visible head of the Church- the Bishop and Shepherd of souls , ' - and the Apostles and seventy disciples ...
Page 28
... divine right of Epis- copacy before , but as Ignatius , who lived before the death of the Apostle St. John , mentions the three or- ders of ministry , and as these orders are continually referred to by ecclesiastical writers from that ...
... divine right of Epis- copacy before , but as Ignatius , who lived before the death of the Apostle St. John , mentions the three or- ders of ministry , and as these orders are continually referred to by ecclesiastical writers from that ...
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Achilles Tatius altar answered Antioch Apostles Apostolical succession aunt Betsey Aurelia baptism beautiful Bishop blessed brow Cæsar called centurion Christ Christian Church Church of England Churchmen consecrated Constantius Chlorus countenance dark death Dioclesian divine doctrine Dorotheus duty earth Emperor England Episcopacy Episcopal Episcopalians Evergreen evil exclaimed faith father fear feel festival flowers friends Galerius give glory God's Gospel grace hand haruspices hath hear heard heart heaven Hierocles holy honor hope hour Jesus light live look Lord Marmaduke Groves Maximian ment mind minister mother never Nicomedia o'er ordination persons pillar pious poetry praise prayer preach Presbyters present Provoost Puritan religion religious replied Rome sacred scene Scripture sects seemed sermon smile solemn soon soul spirit stamens Sunday suppose sweet temple thee thing thou thought tion tone true truth unto voice words worship youth
Popular passages
Page 154 - Now, I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be perfectly joined together in the same mind, and in the same judgment.
Page 146 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 94 - Christian life: remembering always, that baptism doth represent unto us our profession ; which is, to follow the example of our Saviour CHRIST, and to be made like unto him; that as he died, and rose again for us, so should we, who are baptized, die from sin, and rise again unto righteousness; continually mortifying all our evil and corrupt affections, and daily proceeding in all virtue and godliness of living.
Page 287 - And it would be a most easy task to prove to him, that not only the language of a large portion of every good poem, even of the most elevated character, must necessarily, except with reference to the metre, in no respect differ from that of good prose, but likewise that some of the most interesting parts of the best poems will be found to be strictly the language of prose when prose is well written. The truth of this assertion might be demonstrated by innumerable passages from almost all the poetical...
Page 253 - And the Lord called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me.
Page 113 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale or piny mountain, Or forest, by slow stream or pebbly spring, Or chasms, and watery depths ; all these have vanished ; They live no longer in the faith of reason...
Page 154 - And my speech, and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power, that your faith should not stand in the wisdom of men, but in the power of God.
Page 286 - Recluse ; as having for its principal subject the sensations and opinions of a poet living in retirement.
Page 314 - I would not live alway ; no, welcome the tomb, Since Jesus hath lain there, I dread not its gloom; There, sweet be my rest, till he bid me arise To hail him in triumph descending the skies.
Page 35 - To abstract the mind from all local emotion would be impossible if it were endeavoured, and would be foolish if it were possible. Whatever withdraws us from the power of our senses ; whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.