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ing all men speak well of him. Yea, there were persons eminent both for figure and for number, unto whom it was almost essential to dislike every thing that came from him; and yet he always maintained an amicable correspondence with them; as believing that they acted according to their judgment and conscience, or that their eyes were held by some temptation in the worst of all their oppositions. Indeed, his right works were so many, that they exposed him unto the envy of his neighbours; and of such power was that envy, that sometimes he could not stand before it; but it was by not standing that he most effectually withstood it all. Great attempts were sometimes made among the freemen to get him left out from his place in the government upon little pretences, lest by the too frequent choice of one man, the government should cease to be by choice; and with a particular aim at him, sermons were preached at the anniversary Court of election, to disswade the freemen from chusing one man twice together. This was the reward of his extraordinary serviceableness! But when these attempts did succeed, as they sometimes did, his profound humility appeared in that equality of mind, wherewith he applied himself chearfully to serve the country in whatever station their votes had allotted for him. And one year when the votes came to be numbered, there were found six less for Mr. Winthrop than for another gentleman who then stood in competition but several other persons regularly tendring their votes before the election was published, were, upon a very frivolous objection, refused by some of the magistrates that were afraid lest the election should at last fall upon Mr. Winthrop: which, though it was well perceived, yet such was the self-denial of this patriot, that he would not permit any notice to be taken of the injury. But these trials were nothing in comparison of those harsher and harder treats, which he sometimes had from the frowardness of not a few in the days of their paroxisms; and from the faction of some against him, not much unlike that of the Piazzi in Florence against the family of the Medices: all of which he at last conquered by conforming to the famous Judge's motto, Prudens qui Patiens.* The oracles of God have said, "Envy is rottenness to the bones; and Gulielmus Parisiensis applies it unto rulers, who are as it were the bones of the societies which they belong unto: 'Envy," says he, "is often found among them, and it is rotHe is prudent, who is patient.

tenness unto them." Our Winthrop encountred this envy from others, but conquered it, by being free from it himself.

§ 8. Were it not for the sake of introducing the exemplary skill of this wise man, at giving soft answers, one would not chuse to relate those instances of wrath which he had sometimes to encounter with; but he was for his gentleness, his forbearance, and longanimity, a pattern so worthy to be written after, that something must here be written of it. He seemed indeed never to speak any other language than that of Theodosius: "If any man speak evil of the governour, if it be through lightness, 'tis to be contemned; if it be through madness, 'tis to be pitied; if it be through injury, 'tis to be remitted." Behold, reader, the "meekness of wisdom" notably exemplified! There was a time when he received a very sharp letter from a gentleman who was a member of the Court, but he delivered back the letter unto the messengers that brought it, with such a Christian speech as this: "I am not willing to keep such a matter of provocation by me!" Afterwards the same gentleman was compelled by the scarcity of provisions to send unto him that he would sell him some of his cattle; whereupon the governour prayed him to accept what he had sent for as a token of his good will; but the gentleman returned him this answer: Sir, your overcoming of yourself hath overcome me; " and afterwards gave demonstration of it. The French have a saying, That Un honesté homme, est un homme mesle! — a good man is a mixt man; and there hardly ever was a more sensible mixture of those two things, resolution and condescention, than in this good man. There was a time when the court of election being, for fear of tumult, held at Cambridge, May 17, 1637, the sectarian part of the country, who had the year before gotten a governour more unto their mind, had a project now to have confounded the election, by demanding that the court would consider a petition then tendered before their proceeding thereunto. Mr. Winthrop saw that this was only a trick to throw all into confusion, by putting off the choice of the governour and assistents until the day should be over; and therefore he did, with a strenuous resolution, procure a disappointment unto that mischievous and ruinous contrivance. Nevertheless, Mr. Winthrop himself being by the voice of the freemen in this exigence chosen the governour, and all of the other party left out, that ill-affected party discovered the dirt and mire, which remained with them, after the

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storm was over; particularly the serjeants, whose office 'twas to attend the governour, laid down their halberts; but such was the condescention of this governour, as to take no present notice of this anger and contempt, but only order some of his own servants to take the halberts; and when the country manifested their deep resentments of the affront thus offered him, he prayed them to overlook it. But it was not long before a compensation was made for these things by the doubled respects which were from all parts paid unto him. Again, there was a time when the suppression of an antinomian and familistical faction, which extreamly threatned the ruin of the country, was generally thought much owing unto this renowned man; and therefore when the friends of that faction could not wreak their displeasure on him with any politick vexations, they set themselves to do it by ecclesiastical ones. Accordingly when a sentence of banishment was passed on the ringleaders of those disturbances, who

Maria et Terras, Cœlumque profundum,

Quippe ferant Rapidi, secum vertantque per Auras ;*

many at the church of Boston, who were then that way too much inclined, most earnestly solicited the elders of that church, whereof the governour was a member, to call him forth as an offender, for passing of that sentence. The elders were unwilling to do any such thing; but the governour understanding the ferment among the people took that occasion to make a speech in the congregation to this effect:

"BRETHREN: Understanding that some of you have desired that I should answer for an offence lately taken among you; had I been called upon so to do, I would, first, have advised with the ministers of the country, whether the church had power to call in question the civil court; and I would, secondly, have advised with the rest of the court, whether I might discover their counsels unto the church. But though I know that the reverend elders of this church, and some others, do very well apprehend that the church cannot enquire into the proceedings of the court; yet, for the satisfaction of the weaker, who do not apprehend it, I will declare my mind concerning it. If the church have any such power, they have it from the Lord Jesus Christ; but the Lord Jesus Christ hath disclaimed it, not only by practice, but also by precept, which we have in his gospel, Matt. xx. 25, 26. It is true, indeed, that magistrates, as they are church-members, are accountable unto the church for their failings; but that is when they are out of their calling. When Uzziah would go offer incense in the temple, the officers of the church called him to an account, and withstood him;

*Rack sea and land and sky with mingled wrath,

In the wild tumult of their stormy path.

but when Asa put the prophet in prison, the officers of the church did not call him to an account for that. If the magistrate shall in a private way wrong any man, the church may call him to an account for it; but if he be in pursuance of a course of justice, though the thing that he does be unjust, yet he is not accountable for it before the church. As for my self, I did nothing in the causes of any of the brethren but by the advice of the elders of the church. Moreover, in the oath which I have taken there is this clause: "In all cases wherein you are to give your vote, you shall do as in your judgment and conscience you shall see to be just, and for the publick good." And I am satisfied, it is most for the glory of God, and the publick good, that there has been such a sentence passed; yea, those brethren are so divided from the rest of the country in their opinions and practices, that it cannot stand with the publick peace for them to continue with us; Abraham saw that Hagar and Ishmael must be sent away."

By such a speech he marvellously convinced, satisfied and mollified the uneasie brethren of the church; Sic cunctus Pelagi cecidit Fragor-.* And after a little patient waiting, the differences all so wore away, that the church, meerly as a token of respect unto the governour when he had newly met with some losses in his estate, sent him a present of several hundreds of pounds. Once more there was a time when some active spirits among the deputies of the colony, by their endeavours not only to make themselves a Court of Judicature, but also to take away the negative by which the magistrates might check their votes, had like by over-driving to have run the whole government into something too democratical. And if there were a town in Spain undermined by coneys, another town in Thrace destroyed by moles, a third in Greece ranversed by frogs, a fourth in Germany subverted by rats; I must on this occasion add, that there was a country in America like to be confounded by a swine. A certain stray sow being found, was claimed by two several persons with a claim so equally maintained on both sides, that after six or seven years' hunting the business from one court unto another, it was brought at last into the General Court where the final determination was, "that it was impossible to proceed unto any judgment in the case." However, in the debate of this matter, the negative of the upper-house upon the lower in that Court was brought upon the stage; and agitated with so hot a zeal, that a little more, and all had been in the fire. In these agitations, the governour was informed that an offence had been taken by some eminent persons at certain passages in a discourse by him written thereabout; whereupon, with his usual condescendency, when he

*To silence sunk the thunder of the wave.

next came into the General Court, he made a speech of this import:

"I understand that some have taken offence at something that I have lately written; which offence I desire to remove now, and begin this year in a reconciled state with you all. As for the matter of my writing, I had the concurrence of my brethren; it is a point of judgment which is not at my own disposing. I have examined it over and over again by such light as God has given me, from the rules of religion, reason and custom; and I see no cause to retract any thing of it: wherefore I must enjoy my liberty in that, as you do your selves. But for the manner, this, and all that was blame-worthy in it, was wholly my own; and whatsoever I might alledge for my own justification therein before men, I wave it, as now setting my self before another Judgment seat. However, what I wrote was upon great provocation, and to vindicate my self and others from great aspersion; yet that was no sufficient warrant for me to allow any distemper of spirit in my self; and I doubt I have been too prodigal of my brethren's reputation; I might have maintained my cause without casting any blemish upon others, when I made that my conclusion, And now let religion and sound reason give judgment in the case;' it looked as if I arrogated too much unto my self, and too little to others. And when I made that profession, That I would maintain what I wrote before all the world,' though such words might modestly be spoken, yet I perceive an unbeseeming pride of my own heart breathing in them. For these failings, I ask pardon of God and man."

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Sic ait, et dicto citius Tumida Equora placat,
Collectasque fugat Nubes, Solemque reducit.*

This acknowledging disposition in the governour made them all acknowledge, that he was truly "a man of an excellent spirit." In fine, the victories of an Alexander, an Hannibal, or a Cæsar over other men, were not so glorious as the victories of this great man over himself, which also at last proved victories over other men.

§ 9. But the stormiest of all the trials that ever befel this gentleman, was in the year 1645, when he was, in title, no more than Deputy-governour of the colony. If the famous Cato were forty-four times called into judgment, but as often acquitted; let it not be wondred, and if our famous Winthrop were one time so. There hapning certain seditious and mutinous practices in the town of Hingham, the Deputy-governour, as legally as prudently, interposed his authority for the checking of them: whereupon there followed such an enchantment upon the minds of the deputies in the General Court, that He speaks-but ere the word is said, Each mounting biliow droops its head,

And brightening clouds one moment stay
To pioneer returning day

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