well as to bring him into it. It is only under the shelter of the cross that he can have fellowship with God, who is light, and at the same time bear to see what sin is in the light of His presence. And we may lay it down as an axiom, that conscious and realized nearness to God must necessarily be accompanied with deep self-abasement. "God resisteth the proud, and giveth grace to the humble." "Though the Lord be high, yet hath He respect unto the lowly; but the proud he knoweth afar off." May we know in our hidden part that wisdom, that the walk answering to the high and heavenly calling wherewith we are called, must be "with all lowliness and meekness, with longsuffering, forbearing one another in love!"

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Now unto Him that is able to keep us from falling, and to present us faultless before the presence of His glory with exceeding joy; to the only wise God our Saviour be glory and majesty, dominion and power, both now and ever. Amen."

THE QUEEN OF SHEBA.*

THIS "elect lady" stands in that line of loved and honoured women who now and again appear, from the beginning to the end, in the varied, interesting, and wonderful actions recorded in the book of God.

We shall find in what is said of her, both moral and

* Sheba was great grandson of Ham, and nephew of Seba. (Gen. x. 7.) Another Sheba was of Shem's family, being grandson of Heber. (Gen. x. 21, 28.) Another was grandson of Abraham, by Keturah. (Gen. xxv. 3.) The Sheba, of whose Queen we read, must have been the first of these three, for Ham peopled the south. (Lu. xi. 31.) Keturah's family went to the east.

typical or prophetic instruction, so that both our souls may be stirred and our minds instructed by this same page of history. But that is commonly, to be sure, the case in the records which God has given us.

She dwelt in the south, in the uttermost parts of the earth. She never had heard, we may presume, the voice of a prophet, nor ever saw the oracles of God. She had no advantages from education, but, in the fullest sense, we may suppose, was a stranger to the God of Israel. All, if I may so speak, which her soul had to deal with, or her heart to trade upon, was a slender stock indeed. She had heard of the fame of Solomon; in her own land she had heard of his acts and his wisdom. This was all she had. But with this slender provision, she took a long and untried journey,

There is something admirable in this. The faculty within, the sense of the soul, is always proved by a test of this kind. For she really loved wisdom, and, therefore, a slight report about it moves her. According to a common saying, "A word to the wise is sufficient" or, as the proverb has it, "A reproof entereth more into a wise man, than a hundred stripes into a fool." (Prov. xvii. 10.) And this is the admirable feature in her character which the Lord notices in Luke-a passage of great value to us, and which I desire to dwell on for a little while. (Luke xi. 29— 36.) The Pharisees had asked a sign. indeed, and the sure witness of a very bad state of mind. The Lord "sighed deeply in His spirit" when He listened to this. (Mark viii. 12.) But He not only did that, but with this mind in the Pharisees He

This was sad

immediately contrasts the mind that was in the Queen of Sheba. For she was such a wise one as found sufficient in a word, while they were starving in a land of plenty, and asking for light in the presence of the very Father of lights, for signs in the midst of the wonders of the hand of Jesus.

Here was the contrast. In this the excellence of this "elect lady" eminently appears. She was using what she had, though it was but little. They were reproaching the Lord, as though He had not given them any thing, while they were in the midst of great things, which they saw and heard continually in Him and from Him. Here was the mighty moral distance between the two. The candle which had been shining on her table was but a taper, but the eye of her body was so single that it gave light enough to guide her; while their table was illuminated with the most brilliant lamps, but the eye of their body being evil, the light there was darkness, and they groped though in the noon-day.

And all depends on this. There is no lack in the testimony. The candle has been set in a candlestick. It needs nothing either in size, or height, or brilliancy. Moses and the Prophets are enough, and one raised from the dead could not add value or strength to them. The signs of the times of Jesus, the witnesses of His mission, are as sure and certain as the ordinances of the skies. But the question is, In what state is the faculty of the man? In what condition is the eye of the body? If that be single, "the whole shall be full of light," the whole region through which we move, every word of God, every doing of God, every com

mand He utters, every promise He makes, the whole of the region in which faith places us, will be lightsome, if but the eye be single. All in Jesus, and around Jesus, will be splendid then. (Luke xi. 36.) The mischief lies in ourselves, if it lie any where. The candle shines, but have we the opened and perfect eye?

The Queen of Sheba had it blessedly. And this was shewn, as it always is, by her dealing with a little. Her heart was really and deeply in love with the good thing, and then she traded upon a slender stock, as I said. And this is the feature in her character which draws the admiration of the Lord, and by which she condemns the Pharisees.*

In this we receive a very important lesson; for we may well desire for ourselves to have that same high and ready value for every thing of God. This is the best. To have what is good is better than to know much about it. Better to desire wisdom than to have gathered a large store of knowledge or information.

This moral of the history was drawn full by the mind of Christ. And there is fitness in that. For the moral is always the deepest thing, though there may be, as in this case, the three things,-the event or history itself, the type, and the moral. The moral lies the deepest, and it was the glory of the mind of Christ to present that feature to us, beautifully as He has.

The tale itself is in 1 Kings x., and 2 Chronicles ix. There, at the outset, she appears as one that traded in

I might say that the men of Nineveh exhibited the same; for a few words of reproof or of threatening from the Prophet led them to repentance (see Jonah iii.), for the conscience itself was sensitive.

wisdom. She bartered for it gold, and incense, and precious stones: a true disciple, in the spirit of her mind, of Prov. iii. 14.

He gives her And in all this,

And the Lord will not be her debtor. far more than she had bargained for. she had the like spirit of faith with this very king Solomon himself, and the Lord by Solomon dealt with her as He had dealt with that king himself. (2 Chron. i. 10-12.) Solomon gives her more instruction than mere answers to the questions she brought with her, and also such a sight of his royal and priestly glories, such an inspection of all the magnificence of his palace, and his sanctuary, that her spirit is filled. She is satiated. "There was no more spirit in her." And blessed was she that thirsted and hungered, for she was filled-blessed, when, as in this case, the hunger and the thirst are such, that God can own and answer. The hunger and the thirst that can seek His presence shall surely never remain unfed.

Such was this Gentile in the days of king Solomon. As in the days of the true Solomon, the nations again shall go up to the same city with the same thirst, saying one to another, "Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob, for He will teach us of His ways, and we will walk in His paths."

"IN THY PRESENCE IS FULNESS OF JOY."

"These things write we unto you that your joy may be full." Ir is Thy presence, O my God!

Which cheers my soul from day to day,

Helps me pursue my upward course,

And happily go on my way.