The Congregational Review, Volume 9J.M. Whittemore, 1869 - Congregationalism |
From inside the book
Results 1-5 of 44
Page 77
... revisers followed the oldest known text of the Apocalypse ( unless the Sinaitic should prove to be earlier ) , that of the Alexandrian manuscript , as given by Tischendorf in the seventh edition of his critical Greek Testament . " So ...
... revisers followed the oldest known text of the Apocalypse ( unless the Sinaitic should prove to be earlier ) , that of the Alexandrian manuscript , as given by Tischendorf in the seventh edition of his critical Greek Testament . " So ...
Page 78
... revisers say what he says . * * If he had chosen to be more explicit , he could have used the pluperfect . It was as ready at hand for him as it is for us . " If the sacred writer had chosen to be more explicit , forsooth ! Is it ...
... revisers say what he says . * * If he had chosen to be more explicit , he could have used the pluperfect . It was as ready at hand for him as it is for us . " If the sacred writer had chosen to be more explicit , forsooth ! Is it ...
Page 79
writhing under well - merited criticism , to these revisers , whoever they were , when writing with an untroubled pen ! Luke viii . 49. Here the revisers have thrown the present participle into the past ( " while he was yet speaking ...
writhing under well - merited criticism , to these revisers , whoever they were , when writing with an untroubled pen ! Luke viii . 49. Here the revisers have thrown the present participle into the past ( " while he was yet speaking ...
Page 80
... revisers will appear doubly absurd , though that rendering is bad enough , either way . : Mark xi . 24. Dr. Conant attempts to parry the force of my criticism of this rendering ; by finding in it " a profound and instructive truth ...
... revisers will appear doubly absurd , though that rendering is bad enough , either way . : Mark xi . 24. Dr. Conant attempts to parry the force of my criticism of this rendering ; by finding in it " a profound and instructive truth ...
Page 82
... revisers " themselves . The first clause of the verse being unintelligible , the reader has no clue to the meaning of the second , " and to all the rest . " Dr. Conant says : " And to all the rest , besides the Prætorians . A very plain ...
... revisers " themselves . The first clause of the verse being unintelligible , the reader has no clue to the meaning of the second , " and to all the rest . " Dr. Conant says : " And to all the rest , besides the Prætorians . A very plain ...
Contents
1 | |
36 | |
50 | |
103 | |
107 | |
114 | |
115 | |
138 | |
360 | |
371 | |
380 | |
397 | |
429 | |
438 | |
449 | |
462 | |
153 | |
164 | |
176 | |
196 | |
238 | |
247 | |
276 | |
289 | |
301 | |
330 | |
337 | |
475 | |
495 | |
503 | |
520 | |
544 | |
551 | |
557 | |
578 | |
592 | |
600 | |
Other editions - View all
Common terms and phrases
A. A. Hodge American Bible Union aorist Atonement attempt baptism believe Boston Bushnell called Celsus character Christ Christian church clause common version Conant Congregational Congregational church Congregationalism Cotton Mather criticism death denies divine doctrine effect English Essex South evangelical evil fact factor faith forgiveness give God's gospel Greek Greek text heart heaven Holy honor human idea Immersionists infant baptism Jesus justice labor language Lord Magoun means ment mercy mind minister missionary moral nation nature object pamphlet passage pastor penal penalty persecutions person Presbyterian punishment question rejected relations religion religious rendering repentance revised Testament Roman Catholic Salem Salem Village says Scripture sense sermons sinner sins Society soul spirit substitution sufferings supposed teachings textual criticism theology things thought tion Tischendorf translation true truth volume whole witchcraft words writer
Popular passages
Page 195 - I chatter over stony ways, In little sharps and trebles, I bubble into eddying bays, I babble on the pebbles. With many a curve my banks I fret, By many a field and fallow, And many a fairy foreland set With willow-weed and mallow. I chatter, chatter, as I flow To join the brimming river, For men may come and men may go, But I go on forever. I wind about, and in and out, With here a blossom sailing, And here and there a lusty trout, And here and there a grayling...
Page 363 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 453 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Page 155 - Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace we should be made heirs according to the hope of eternal life.
Page 228 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Page 577 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask Him.
Page 394 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 547 - And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
Page 144 - We yield thee hearty thanks, most merciful Father, that it hath pleased thee to regenerate this infant with thy Holy Spirit, to receive him for thy own child by adoption, and to incorporate him into thy holy Church.
Page 549 - And there was given unto him a mouth speaking great things and blasphemies ; and power was given unto him to continue forty and two months.