Christ and Christianity, Studies on Christology, Creeds and Confessions, Protestantism and Romanticism, Reformation Principles, Sunday Observance, Religious Freedom and Christian Union |
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Christ and Christianity, Studies on Christology, Creeds and Confessions ... Dr Philip Schaff No preview available - 2016 |
Common terms and phrases
apostles Arian Arminianism authority believe Bible blessing called Calvin Calvinistic Catechism century Chalcedonian Christ Christendom Christenthum Christian Christology civil Creed death denominations distinction divine nature divine-human doctrine dogma dyophysitic earth England eternal eucharistic evangelical faith Father flesh Formula of Concord freedom Freiheit Gesetze glory God's gospel Gott grace Greek heathen heaven Heidelberg Catechism Holy Spirit human nature humanity of Christ humiliation incarnation institution Irenĉus Japheth Jesus Jewish John Kenosis Kenosis theory liberty Logos Lord Lord's Luther Lutheran master Menschen modern Monophysitism moral nations never Nicene Nicene Creed orthodox Paul perfect persecution person Presbyterian principle Protestant Protestantism race Reformed Churches Reformed Confessions religion religious resurrection Roman Catholic Ruhe Ruhetag Sabbath Sabellian sacred salvation Saviour Scriptures servant slavery slaves Socinians Sonntag soul Tage teaching Tertullian Testament theology tion Trinity true truth ubiquity union unity unsere unto whole word worship
Popular passages
Page 196 - And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land, unto all the inhabitants thereof: it shall be a jubilee unto you ; and ye shall return every man unto his possession, and ye shall return every man unto his family.
Page 72 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, [and] of one substance with the Father, took man's nature in the womb of the blessed Virgin, of her substance...
Page 208 - Servants, be subject to your masters with all fear ; not only to the good and gentle, but also to the froward.
Page 16 - When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.
Page 194 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession ; they shall be your bondmen forever : but over your brethren the children of Israel, ye shall not rule one over another with rigor.
Page 193 - And if the servant shall plainly say, 'I love my master, my wife, and my children; I will not go out free': Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
Page 194 - And if a man smite the eye of his servant, or the eye of his maid, that it perish ; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
Page 72 - Father, took man's nature in the womb of the blessed Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead, and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 309 - God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Page 195 - Thou shalt not deliver unto his master the servant which is escaped from his master unto thee : he shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.