Sunday: its origin, history, and present obligation, considered in 8 lectures. Bampton lect. for 1860 |
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Page xiii
... εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς , περιβεβλημένον στολὴν λευκήν · καὶ ἐξεθαμβήθησαν . Ὁ δὲ λέγει αὐταῖς , Μὴ ἐκθαμβεῖσθε Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον ἠγέρθη . LECTURE II . ( Delivered April 22 , 1860. )
... εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς , περιβεβλημένον στολὴν λευκήν · καὶ ἐξεθαμβήθησαν . Ὁ δὲ λέγει αὐταῖς , Μὴ ἐκθαμβεῖσθε Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον ἠγέρθη . LECTURE II . ( Delivered April 22 , 1860. )
Page xiv
... δὲ λέγει αὐταῖς , Μὴ ἐκθαμβεῖσθε · Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον · ἠγέρθη . LECTURE III . ( Delivered April 29 , 1860. ) THE HISTORY OF THE LORD'S DAY TO THE END OF THE FIFTH CENTURY --AND THE GROWTH OF ECCLESIASTICAL ...
... δὲ λέγει αὐταῖς , Μὴ ἐκθαμβεῖσθε · Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον · ἠγέρθη . LECTURE III . ( Delivered April 29 , 1860. ) THE HISTORY OF THE LORD'S DAY TO THE END OF THE FIFTH CENTURY --AND THE GROWTH OF ECCLESIASTICAL ...
Page xv
... δὲ σῶμα Χριστοῦ . LECTURE V. ( Delivered May 13 , 1860. ) WHAT THE SABBATH IS SINCE OUR LORD'S RESURRECTION . HEBREWS IV . 8 , 9 . FOR IF JESUS ( JOSHUA ) HAD GIVEN THEM REST , THEN WOULD HE NOT AFTERWARDS HAVE SPOKEN OF ANOTHER DAY ...
... δὲ σῶμα Χριστοῦ . LECTURE V. ( Delivered May 13 , 1860. ) WHAT THE SABBATH IS SINCE OUR LORD'S RESURRECTION . HEBREWS IV . 8 , 9 . FOR IF JESUS ( JOSHUA ) HAD GIVEN THEM REST , THEN WOULD HE NOT AFTERWARDS HAVE SPOKEN OF ANOTHER DAY ...
Page 1
... δὲ λέγει αὐταῖς , Μὴ ἐκθαμβεῖσθε · Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον · ἠγέρθη . THE intelligent visitor of a cathedral , whether in England or on the continent , is often sur- prised and puzzled by the traditions which he ...
... δὲ λέγει αὐταῖς , Μὴ ἐκθαμβεῖσθε · Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον · ἠγέρθη . THE intelligent visitor of a cathedral , whether in England or on the continent , is often sur- prised and puzzled by the traditions which he ...
Page 30
... δὲ λέγει αὐταῖς , Μὴ ἐκθαμβεῖσθε · Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον ἠγέρθη . It is very early in the morning , the first day of the week . The sun has risen . The Sun of Righteous- ness has risen also . The first day of the ...
... δὲ λέγει αὐταῖς , Μὴ ἐκθαμβεῖσθε · Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον ἠγέρθη . It is very early in the morning , the first day of the week . The sun has risen . The Sun of Righteous- ness has risen also . The first day of the ...
Common terms and phrases
Apostles Archbishop assertion authority binding Bishop Bishop Stillingfleet called Canon Catechism celebration century ceremonial character Chris Christ Christian Church Church of England circumcision Communion Council of Carthage Decalogue Divine doctrine duty England English enjoined existence fact Fcap festival Fourth Commandment God's heathen Hengstenberg Heylin History Holy Communion holy days institution Irenæus Jewish Jews John Judaism keep labour Lecture Lord Lord's Day matter ment mentioned moral Moses nature Note obligation observance ordinance origin passage Portrait Post 8vo practice prayer purely Ecclesiastical quæ quod quoted reference Reformation religion religious rest Resurrection Sabbatarian Sabbath Day Sabbatum Saturday says Scripture Second Edition Sermons seventh day speak spirit Sunday supposed suprà Tertullian Testament things Third Edition tion Vols week whole Woodcuts words worship writers γὰρ δὲ διὰ εἰς ἐν ἡμέραν καὶ κατὰ Κυριακὴν μὴ σάββατον τὰ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 202 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Page 41 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 48 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 220 - Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 173 - For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Page 58 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God, Ye see then how that by works a man is justified, and not by faith only.
Page 147 - Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Page 177 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Page 33 - General Councils may not be gathered together without the commandment and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation, have neither strength nor authority, unless it may be declared that they be taken out of Holy Scripture.
Page 148 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses. And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy Sabbath unto the Lord.