The Meaning of Education: Contributions to a Philosophy of Education |
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Page 108 - Now I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will...
Page 69 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception— which is truth. A baffling and perverting carnal mesh Binds it, and makes all error : and to KNOW Rather consists in opening out a way Whence the imprisoned splendour may escape, Than in effecting entry for a light Supposed to be without.
Page 318 - The great trust now descends to new hands. Let us apply ourselves to that which is presented to us as our appropriate object. We can win no laurels in a war for independence. Earlier and worthier hands have gathered them all. Nor are there places for us by the side of Solon, and Alfred, and other founders of States. Our fathers have filled them.
Page 338 - For the purpose of public instruction, we hold every man subject to taxation in proportion to his property, and we look not to the question, whether he himself have, or have not, children .to be benefited by the education for which he pays. We regard it as a wise and liberal sysiem of police, by which property, and life, and the peace of society are secured.
Page 206 - What is it that solidity and extension inhere in," he would not be in a much better case than the Indian before mentioned, who, saying that the world was supported by a great elephant, was asked, what the elephant rested on "? to which his answer was, " A great tortoise :" but being again pressed to know what gave support to the broad-backed tortoise, replied, — something, he knew not •what.
Page 114 - No reception without reaction, no impression without correlative expression, — this is the great maxim which the teacher ought never to forget. An impression which simply flows in at the pupil's eyes or ears, and in no way modifies his active life, is an impression gone to waste. It is physiologically incomplete. It leaves no fruits behind it in the way of capacity acquired. Even as...
Page 67 - The world embraces not only a Newton,' but a Shakespeare — not only a Boyle, but a Raphael — not only a Kant, but a Beethoven — not only a Darwin, but a Carlyle. Not in each of these, but in all, is human nature whole. They are not opposed, but supplementary — not mutually exclusive, but reconcilable.
Page 338 - We regard it as a wise and liberal system of police, by which property, and life, and the peace of society are secured. We seek to prevent in some measure the extension of the penal code, by inspiring a salutary and conservative principle of virtue and of knowledge in an early age.
Page 203 - Thou hast most traitorously corrupted the youth of the realm in erecting a grammar school : and whereas, before, our forefathers had no other books but the score and the tally, thou hast caused printing to be used, and, contrary to the king, his crown and dignity, thou hast built a paper-mill.
Page 280 - Denn nur der große Gegenstand vermag Den tiefen Grund der Menschheit aufzuregen; Im engen Kreis verengert sich der Sinn, Es wächst der Mensch mit seinen größern Zwecken.