E Pluribus Unum: Nineteenth-Century American Literature and the Constitutional Paradox“Out of many, one.” But how do the many become one without sacrificing difference or autonomy? This problem was critical to both identity formation and state formation in late 18th- and 19th-century America. The premise of this book is that American writers of the time came to view the resolution of this central philosophical problem as no longer the exclusive province of legislative or judicial documents but capable of being addressed by literary texts as well. The project of E Pluribus Unum is twofold. Its first and underlying concern is the general philosophic problem of the one and the many as it came to be understood at the time. W. C. Harris supplies a detailed account of the genealogy of the concept, exploring both its applications and its paradoxes as a basis for state and identity formation. Harris then considers the perilous integration of the one and the many as a motive in the major literary accomplishments of 19th-century U.S. writers. Drawing upon critical as well as historical resources and upon contexts as diverse as cosmology, epistemology, poetics, politics, and Bible translation, he discusses attempts by Poe, Whitman, Melville, and William James to resolve the problems of social construction caused by the paradox of e pluribus unum by writing literary and philosophical texts that supplement the nation’s political founding documents. Poe (Eureka), Whitman (Leaves of Grass), Melville (Billy Budd), and William James (The Varieties of Religious Experience) provide their own distinct, sometimes contradictory resolutions to the conflicting demands of diversity and unity, equality and hierarchy. Each of these texts understands literary and philosophical writing as having the potential to transform-conceptually or actually-the construction of social order. This work will be of great interest to literary and constitutional scholars. |
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Page 271
... Jamesian psychology , specifi- cally the Principles ( 1890 ) , which is very much still alive as a critical subject ( see Joseph Alkana 103–121 ) . Likewise , over the past two decades , James's contributions to the philosophy of ...
... Jamesian psychology , specifi- cally the Principles ( 1890 ) , which is very much still alive as a critical subject ( see Joseph Alkana 103–121 ) . Likewise , over the past two decades , James's contributions to the philosophy of ...
Page 280
... James's interest in claim- ing that some differences are unassimilable , it is odd that James does not bring up this obvious point . 34. " The Philippine Tangle , ” Boston Evening Transcript ( 1 March 1899 ) , 16 . 35. Of the many ...
... James's interest in claim- ing that some differences are unassimilable , it is odd that James does not bring up this obvious point . 34. " The Philippine Tangle , ” Boston Evening Transcript ( 1 March 1899 ) , 16 . 35. Of the many ...
Page 285
... James our second great civil theolo- gian , by Bellah's terms it is arguable that Varieties , along with James's sub- sequent texts , theorizes the dual commitment of American social formation more accurately than Lincoln could afford ...
... James our second great civil theolo- gian , by Bellah's terms it is arguable that Varieties , along with James's sub- sequent texts , theorizes the dual commitment of American social formation more accurately than Lincoln could afford ...
Contents
Edgar Allan Poe and the Poetics of Constitution | 37 |
A Religion Which Is No Religion | 71 |
But Arent It All a Sham? | 114 |
Copyright | |
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Common terms and phrases
American literary American social formation argue Articles of Confederation attempt authority Bible Billy Budd Billy's Book of Mormon Budd's Cetology chapter character civil religion Claggart claim concern Congregationalism constitutional regime cosmology critical culture death Declaration democracy difference discourse disparates e pluribus unum Emerson epistemological equality Eureka fact federal Federalist Federalist Papers founding documents genre hierarchy ical ideal identity imperative to unity individual inequality inevitable institution integration Ishmael James's Jamesian kind Leaves of Grass Lincoln logical means mediation Melville Melville's Moby Moby Dick Moby-Dick monism nineteenth-century one-and-the-many problem persons Philippine philosophical phrenology Plotinus pluralism pluribus unum Poe's poem poet poetic poetry political Queequeg reconstruction relation religion religious representation revision sacrifice secular seems slavery social order solution structure suggests textual theological theorization tion totality translation truth unification unified Union unity-in-variety variety Vere Vere's Whitman whole William James words writing