In the Spirit of Hegel

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Oxford University Press, Oct 31, 1985 - Philosophy - 671 pages
The Phenomenology of Spirit was Hegel's grandest experiment, changing our vision of the world and the very nature of philosophical enterprise. In this book, Solomon captures the bold and exhilarating spirit, presenting the Phenomenology as a thoroughly personal as well as philosophical work. He begins with a historical introduction, which lays the groundwork for a section-by-section analysis of the Phenomenology. Both the initiated and readers unacquainted with the intricacies of German idealism will find this to be an accessible and exciting introduction to this great philosopher's monumental work.

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Contents

The Science of Experience
10
An Interpretation
27
The Use and Abuse of History
41
Hölderlins Grand Metaphor
57
Immanual Kant 17241804
70
Johann Gottlieb Fichte 17621814
85
Philosophy
107
The Vocation of a NonScholar
114
A Glossary of Terms Translated into Ordinary
273
Chapter Six Against Method The Introduction to
291
The Question of the Criterion
307
Hegels Revenge on Russell
321
The First Dialectical
337
Kant Newton and the Nature
363
The World as Contradiction
376
g Hegels Philosophy of Nature Reason in chapter 5A
401

The Positivity of Christian Religion
125
Images from Hölderlin
136
18011806
147
Chapter Four a The Phenomenology of Spirit The Book
155
Hegels Language
163
Reason and Rationality
180
Idealism and a Note on the New Physics
186
Spirit and SelfIdentity
196
The Problem of Necessity
203
The World as Willful
220
Dialectic and the Development of the Concept
228
The Structure of The Phenomenology of Spirit or Lack of It
235
The Preface
243
Desire Dependency
425
A Parable of the Self in Formation
443
Chapter Eight a Another Note on Reason
471
Chapter Nine Hegels Ethics chapter 5 parts B and
480
b Morality and the Good Life
498
The Postulates of Practical Reason
564
Religion as Art
604
Revealed Religion Christianity?
614
Jesus as the beautiful soul
622
Absolute Knowing
635
Index
641
Copyright

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Page 429 - THERE are some philosophers who imagine we are every moment intimately conscious of what we call our self; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity.
Page 46 - Mankind are so much the same, in all times and places, that history informs us of nothing new or strange in this particular. Its chief use is only to discover the constant and universal principles of human nature...
Page 228 - Menschavik and the first till last alshemist wrote over every square inch of the only foolscap available, his own body, till by its corrosive sublimation one continuous present tense integument slowly unfolded all marryvoising moodmoulded cyclewheeling history...
Page 522 - It is impossible to conceive anything at all in the world, or even out of it, which can be taken as good without qualification, except a good will...
Page 635 - The skies were mine, and so were the sun and moon and stars, and all the World was mine and I the only spectator and enjoyer of it.
Page 194 - Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.) I concentrate toward them that are nigh, I wait on the doorslab.
Page 326 - Even the animals are not shut out from this wisdom but, on the contrary, show themselves to be most profoundly initiated into it; for they do not just stand idly in front of sensuous things as if these possessed intrinsic being, but, despairing of their reality, and completely assured of their nothingness, they fall to without ceremony and eat them up.

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