The Methodist MagazineJ. Soule and T. Mason for the Methodist Episcopal Church in the United States, 1880 - Methodist Church |
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Page 11
... true synergistic mean between the fatalistic divine monergism of Augustine and the merely human monergism of Pelagius . He distinctly re- jected the imputation of Adam's sin to his descendants . Man's inherited nature is not sinful ...
... true synergistic mean between the fatalistic divine monergism of Augustine and the merely human monergism of Pelagius . He distinctly re- jected the imputation of Adam's sin to his descendants . Man's inherited nature is not sinful ...
Page 12
... true to the orthodox Greek view . Moral freedom , ( Tò avτežovolov , ) as a constituent element of spiritual rationality , was not forfeited by the fall . This freedom is the principle of sin on the one hand , and the basis of ...
... true to the orthodox Greek view . Moral freedom , ( Tò avτežovolov , ) as a constituent element of spiritual rationality , was not forfeited by the fall . This freedom is the principle of sin on the one hand , and the basis of ...
Page 18
... true half of Pelagianism is its defense of the moral autonomy of man ; its false half is its suppression of grace . It is a monergism of man . The true half of Augustinianism is its emphasizing the necessity of grace ; its false half is ...
... true half of Pelagianism is its defense of the moral autonomy of man ; its false half is its suppression of grace . It is a monergism of man . The true half of Augustinianism is its emphasizing the necessity of grace ; its false half is ...
Page 23
... true catholic view , which has prevailed , on the whole , from the beginning . The slightly wavering course of Anselm was followed by Hugo , St. Victor , Alexander Hales , Albertus Magnus , Thomas Aquinas , and some others . These all ...
... true catholic view , which has prevailed , on the whole , from the beginning . The slightly wavering course of Anselm was followed by Hugo , St. Victor , Alexander Hales , Albertus Magnus , Thomas Aquinas , and some others . These all ...
Page 24
... true cause . Thomas Aquinas , ( ob . 1274 , ) though seriously entangled in the innovations of Augustine , yet constantly repels the uneth- ical consequences of that system . He assigns a positive value to the free - will of man . Says ...
... true cause . Thomas Aquinas , ( ob . 1274 , ) though seriously entangled in the innovations of Augustine , yet constantly repels the uneth- ical consequences of that system . He assigns a positive value to the free - will of man . Says ...
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Popular passages
Page 633 - Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Page 383 - And so it is written, The first man Adam was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural ; and afterward that which is spiritual.
Page 52 - The place of the Scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
Page 56 - Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, "Lo, I come:" in the volume of the book it is written of me, "I delight to do thy will, O my God." Yea, thy law is within my heart: I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
Page 636 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath-day, and said unto the people, There are six days in which men ought to work : in them therefore come and be healed, and not on the sabbath-day.
Page 633 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 85 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Page 642 - Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
Page 220 - MANY a time have they afflicted me from my youth, may Israel now say: 2 Many a time have they afflicted me from my youth: yet they have not prevailed against me.
Page 718 - Behold, the people of the children of Israel are more and mightier than we: come on, let us deal wisely with them ; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against...