We must all appear before the judgment- seat of Christ, that every one may receive the things done in his body, according Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made Page own right hand and with his holy arm hath he gotten himself the victory. The Lord declared his salvation; his righteous- ness hath he openly shewed in the sight of the heathen. He hath remembered his mercy and truth toward the house of Israel, and all the ends of the world have seen the salvation of our God. Shew yourselves joyfui unto the Lord, all ye lands; sing, rejoice, and give thanks. Praise the Lord upon the harp, sing to the harp with a psalm of thanksgiving. With trumpets also and shawms, O shew yourselves joyful before the Lord the King. Let the sea make a noise, and all that therein is; the round world, and they that dwell therein. Let the floods clap their hands, and let the hills be joy- \ful together before the Lord; for he is come to judge the earth: With righteous- SERMON XLIV. MATT. xiii. 31, 32. The kingdom of heaven is like to a grain of mus tard seed, which a man took and sowed in his field which indeed is the least of all seeds; but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. THIS HIS elegant similitude, addressed by our Saviour to the multitudes who followed him to the sea of Tiberias, contains a most lively description of the first rise, and amazing subsequent progress of the Gospel, which is here called the kingdom of heaven. Planted in an unfriendly soil by an obscure Galilean, and cultivated under every possible disadvantage by the hands of a few illiterate fishermen and mechanics, it might well seem to resemble the smallest and most unpromising of all seeds: but notwithstanding VOL. III. B standing this unfavourable appearance, supported by its own natural strength, and refreshed by the dews from heaven, it soon sprang up into a great and flourishing tree; so that the fowls of the air, that is, the various nations of the world, were able to find shelter and protection under its wide and umbrageous branches. And if we examine the state of the Gospel in its several successive stages, we shall find that it will abundantly justify the description here given. Let us begin with the infant state of this great scheme of a new system of religious truths, and see what was its first introduction into the world. And here what a melancholy and unpromising scene presents itself to our view! One might have expected, that a plan formed by the hand of God himself, should have opened with some signal display of his divine power; should have contained something in its first appearance suited to the majesty of its divine Author, and which might strike resistless conviction into the hearts of those to whom it was proposed. But, instead of this, an obscure Jew, whose name was John, commissioned indeed by God himself, but whose commission was known only to his own family and neighbours, takes upon himself the |