Louisiana, coffee and fruits from the tropics, salt from Turk's Island, fish from Newfoundland, tea from China, and spices from the Indies. The whale of the Pacific furnishes his candlelight, he has a diamond ring from Brazil, a gold watch from California, and a Spanish cigar from Havana. He not only has a present supply of all these, and much more; but thousands of hands are engaged in producing fresh supplies, and other thousands in bringing them to him. The iron horse is panting and impatient to carry him everywhere in no time; and the lightning stands ready harnessed to take and bring his tidings in a trifle less than no time. He owns a large part of the world, by right of possessing it, and all the rest by right of wanting it, and intending to have it. As Plato had for the immortality of the soul, so Young America has "a pleasing hope, a fond desire-a longing after" territory. He has a great passion-a perfect rage for the "new"; particularly new men for office, and the new earth mentioned in the Revelations, in which, being no more sea, there must be about three times as much land as in the present. He is a great friend of humanity; and his desire for land is not selfish, but merely an impulse to extend the area of freedom. He is very anxious to fight for the liberation of enslaved nations and colonies, provided, always, they have land, and have not any liking for his interference. As to those who have no land, and would be glad of help from any quarter, he considers they can afford to wait a few hundred years longer. In knowledge he is particularly rich. He knows all that can possibly be known; inclines to believe in spiritual rappings, and is

the unquestioned inventor of "Manifest Destiny." His horror is for all that is old, particularly "Old Fogy"; and if there be anything old which he can endure, it is only old whisky and old tobacco.

If the said Young America really is, as he claims to be, the owner of all present, it must be admitted that he has considerable advantage of Old Fogy. Take, for instance, the first of all fogies, Father Adam. There he stood, a very perfect physical man, as poets and painters inform us; but he must have been very ignorant, and simple in his habits. He had had no sufficient time to learn much by observation, and he had no near neighbors to teach him anything. No part of his breakfast had been brought from the other side of the world; and it is quite probable he had no conception of the world having any other side. In all these things, it is very plain, he was no equal of Young America; the most that can be said is, that according to his chance he may have been quite as much of a man as his very self-complacent descendant. Little as was what he knew, let the youngster discard all he has learned from others, and then show, if he can, any advantage on his side. In the way of land and live-stock, Adam was quite in the ascendant. He had dominion over all the earth, and all the living things upon and round about it. The land has been sadly divided out since; but never fret, Young America will reannex it.

The great difference between Young America and Old Fogy is the result of discoveries, inventions, and improvements. These, in turn, are the result of observation, reflection, and experi

ment. For instance, it is quite certain that ever since water has been boiled in covered vessels, men have seen the lids of the vessels rise and fall a little, with a sort of fluttering motion, by force of the steam; but so long as this was not specially observed, and reflected, and experimented upon, it came to nothing. At length, however, after many thousand years, some man observes this long-known effect of hot water lifting a pot-lid, and begins a train of reflection upon it. He says, "Why, to be sure, the force that lifts the pot-lid will lift anything else which is no heavier than the pot-lid. And as man has much hard fighting to do, cannot this hot-water power be made to help him?" He has become a little excited on the subject, and he fancies he hears a voice answering, "Try me." He does try it; and the observation, reflection, and trial give to the world the control of that tremendous and now well-known agent called steam-power. This is not the actual history in detail, but the general principle.

But was this first inventor of the application of steam wiser or more ingenious than those who had gone before him? Not at all. Had he not learned much of those, he never would have succeeded, probably never would have thought of making the attempt. To be fruitful in invention, it is indispensable to have a habit of observation and reflection; and this habit our steam friend acquired, no doubt, from those who, to him, were old fogies. But for the difference in habit of observation, why did Yankees almost instantly discover gold in California, which had been trodden upon and overlooked by Indians and Mexican greasers for centuries?

Gold-mines are not the only mines overlooked in the same way. There are more mines above the earth's surface than below it. All nature—the whole world, material, moral, and intellectualis a mine; and in Adam's day it was a wholly unexplored mine. Now, it was the destined work of Adam's race to develop, by discoveries, inventions, and improvements, the hidden treasures of this mine. But Adam had nothing to turn his attention to the work. If he should do anything in the way of inventions, he had first to invent the art of invention, the instance, at least, if not the habit, of observation and reflection. As might be expected, he seems not to have been a very observing man at first; for it appears he went about naked a considerable length of time before he ever noticed that obvious fact. But when he did observe it, the observation was not lost upon him; for it immediately led to the first of all inventions of which we have any direct account-the fig-leaf apron.

The inclination to exchange thoughts with one another is probably an original impulse of our nature. If I be in pain, I wish to let you know it, and to ask your sympathy and assistance; and my pleasurable emotions also I wish to communicate to and share with you. But to carry on such communications, some instrumentality is indispensable. Accordingly, speech-articulate sounds rattled off from the tongue-was used by our first parents, and even by Adam before the creation of Eve. He gave names to the animals while she was still a bone in his side; and he broke out quite volubly when she first stood before him, the best present of his Maker. From this it would appear that speech was not

an invention of man, but rather the direct gift of his Creator. But whether divine gift or invention, it is still plain that if a mode of communication had been left to invention, speech must have been the first, from the superior adaptation to the end of the organs of speech over every other means within the whole range of nature. Of the organs of speech the tongue is the principal; and if we shall test it, we shall find the capacities of the tongue, in the utterance of articulate sounds, absolutely wonderful. You can count from one to one hundred quite distinctly in about forty seconds. In doing this two hundred and eighty-three distinct sounds or syllables are uttered, being seven to each second, and yet there should be enough difference between every two to be easily recognized by the ear of the hearer. What other signs to represent things could possibly be produced so rapidly? or, even if ready made, could be arranged so rapidly to express the sense? Motions with the hands are no adequate substitute. Marks for the recognition of the eye, -writing, although a wonderful auxiliary of speech, is no worthy substitute for it. In addition to the more slow and laborious process of getting up a communication in writing, the materials-pen, ink, and paper-are not always at hand. But one always has his tongue with him, and the breath of his life is the ever-ready material with which it works. Speech, then, by enabling different individuals to interchange thoughts, and thereby to combine their powers of observation and reflection, greatly facilitates useful discoveries and inventions. What one observes, and would himself infer nothing from, he tells to another, and that other at once sees a