It must add scene to scene, magnitude to magnitude, and compare smaller objects with greater-a range of mountains with the whole earth, the earth with the planet Jupiter, Jupiter with the sun, the sun with a thousand stars, a thousand stars with 80 millions, and 80 millions with all the boundless extent which lies beyond the limits of mortal vision; and, at every step of this mental process, sufficient time must be allowed for the imagination to expatiate on the objects before it, till the ideas approximate, as near as possible, to the reality. In order to form a comprehensive conception of the extent of the terraqueous globe, the mind must dwell on an extensive landscape, and the objects with which it is adorned; it must endeavour to survey the many thousands of diversified landscapes which the earth exhibits-the hills and plains, the lakes and rivers and mountains, which stretch in endless variety over its surface -it must dive into the vast caverns of the ocean-penetrate into the subterraneous regions of the globe, and wing its way amidst clouds and tempests, through the surrounding atmosphere. It must next extend its flight through the most expansive regions of the solar system, realizing, in imagination, those magnificent scenes which can be described neither by the naked eye nor by the telescope, and comparing the extent of our sublunary world with the more magnificent globes that roll around us. Leaving the sun and all his attendant planets behind, till they have diminished to the size of a small twinkling star, it must next wing its way to the starry regions, and pass from one system of worlds to another, from one Nebula* to another, from one region of Nebula to another, till it arrive at the utmost boundaries of creation which human genius has explored. It must also endeavour to extend its flight beyond all that is visible by the best telescopes, and expatiate at large in that boundless expanse into which no human eye has yet penetrated, and which is, doubtless, replenished with other worlds, and systems, and firmaments, where the operations of infinite power and beneficence are displayed in endless variety, throughout the illimitable regions of space. Here, then, with reverence, let us pause, and wonder! Over all this vast assemblage of material existence, God presides. Amidst the diversified objects and intelligences it contains, he is eternally and essentially present. By his unerring wisdom, all its complicated movements are directed. By his Almighty fiat, it emerged from nothing into existence, and is continually supDorted from age to age. "HE SPAKE AND IT WAS DONE; HE COMMANDED AND IT STOOD FAST.""By the word of the Lord were the • For an account of the Nebula, see Ch. II. Art. Astronomy. heavens made, and all the host of them by the spirit of his mouth." What an astonishing display of Divine power is here exhibited to our view! How far transcending all finite comprehension must bo the energies of Him who only "spake and it was done" who only gave the command, and this mighty system of the universe, with all its magnificence, started into being! The infinite ease with which this vast fabric was reared, leads us irresistibly to conclude, that there are powers and energies in the Divine mind which have never yet been exerted, and which may unfold themselves to intelligent beings, in the production of still more astonishing and magnificent effects, during an endless succession of existence. That man who is not impressed with a venerable and overwhelming sense of the power and majesty of Jehovah, by such contemplations, must have a mind incapable of ardent religious emotions, and unqualified for appreciating the grandeur of that Being "whose kingdom ruleth over all." And shall such ennobling views be completely withheld from a Christian audience? Shall it be considered as a matter of mere indifference, whether their views of the Creator's works be limited to the sphere of a few miles around them. or extended to ten thousand worlds ?-whether they shall be left to view the operations of the Almighty throughout eternity past and to come, as confined to a small globe placed in the immensity of space, with a number of brilliant studs fixed in the arch of heaven, at a few miles distance; or as extending through the boundless dimensions of space?-whether they shall be left to entertain no higher idea of the Divine majesty than what may be due to one of the superior orders of the seraphim or cherubim,-or whether they shall be directed to form the mest august conceptions of the King eternal, immortal,and invisible, corresponding to the displays he has given of his glory in his visible works? If it be not, both reason and piety require, that such illustrations of the Divine perfections should occasionally be exhibited to their view. In the next place, the rapid motions of the great bodies of the universe, no less than their magnitudes, display the Infinite Power of the Creator. We can acquire accurate ideas of the relative velocities of moving bodies, only by comparing the motions with which we are familiar, with one another, and with those which lie beyond the general range of our minute inspection. We can acquire a pretty accurate conception of the velocity of a ship impelled by the wind-of a steamboat-of a race-house-of a bird darting through the air of an arrow flying from a bow -and of the clouds when impelled by a stormy wind. The velocity of a ship is from 8 to 12 miles an hour-of a race-horse, from 20 to 30 miles of a bird, say from 50 to 60 miles, and of the clouds, in a violent hurricane, from 80 to 100 miles an hour. The motion of a ball from a juaded cannon is incomparably swifter then any of the motions now stated; but of the velocity of such a body we have a less accurate idea; because, its rapidity being so great, we cannot trace it distinctly by the eye though its whole range, from the mouth of the cannon to the object against which it is impelled. By experiments, it has been found, that its rate of motion is from 480 to 800 miles in an hour, but it is retarded every moment, by the resistance of the air and the attraction of the earth. This velocity, however, great as it is, bears no sensible proportion to the rate of motion which is found among the celestial orbs. That such enormous masses of matter should move at all, is wonderful; but when we consider the amazing velocity with which they are impelled, we are lost in astonishment. The planet Jupiter, in describing his circuit round the sun, moves at the rate of 29,000 miles an hour. The planet Venus, one of the nearest and most brilliant of the celestial bodies, and about the same size as the earth, is found to move through the spaces of the firmament at the rate of 76,000 miles an hour, and the planet Mercury with a velocity of no less than 150,000 miles an hour, or 1750 miles in a minute-a motion two hundred times swifter than that of a cannon ball. These velocities will appear still more astonishing, if we consider the magnitude of the bodies which are thus impelled, and the immense forces which are requisite to carry them along in their courses. However rapidly a hall flies from the mouth of a cannon, it is the flight of a body only a few inches in diameter; but one of the bodies, whose motion has been just now stated, is eighty-nine thousand miles in diameter, and would comprehend, within its vast circumference, more than a thousand globes as large as the earth. Could we contemplate such motions, from a fixed point, at the distance of only a few hundreds of miles from the bodies thus impelled-it would raise our admiration to its highest pitch, it would overwhelm all our faculties, and, in our present state, would produce an impression of awe, and even of terror, beyond the power of language to express. The earth contains a mass of matter equal in weight to at least 2,200,000,000,000,000,000,000 tons, supposing its mean density to be only about 21 times greater than water. To move this ponderous mass a single inch beyond its position, were it fixed in a quiescent state, would require a mechanical force almost beyond the power of numbers to express. The physical force of all the myriads of intelligences within the bounds of the planetary system, though their powers were far superior to those of men, would be altogether inadequate to the production of such a motion. How much more must be the force requisite to impel it with a velocity one hundred and forty times swifter than a cannon ball, or 68,000 miles an hour, the actual rate of its motion, in its course round the sun! But whatever degree of mechanical power would be requisite to produce such a stupendous effect, it would require a force one hundred and fifty times greater to impel the planet Jupiter, in his actuai course through the heavens! Even the planet Saturn, one of the slowest moving bodies of our system, a globe 900 times larger than the earth, is impelled through the regions of space at the rate of 22,000 miles an hour, carrying along with him two stupendous rings, and seven moons larger than ours, through his whole course round the central luminary. Were we placed within a thousand miles of this stupendous globe, (a station which superior beings may occasionally occupy,) where its hemisphere, encompassed by its magnificent rings, would fill the whole extent of our vision-the view of such a ponderous and glorious object, flying with such amazing velocity before us, would infinitely exceed every idea of grandeur we can derive from terrestrial scenes, and overwhelm our powers with astonishment and awe. Under such an emotion, we could only exclaim, "GREAT AND MARVELLOUS ARE THY WORKS, LORD GOD ALMIGHTY!" The ideas of strength and power implied in the impulsion of such enormous masses of matter through the illimitable tracts of space, are forced upon the mind with irresistible energy, far surpassing what any abstract propositions or reasonings can convey; and constrain us to exclaim, "Who is a strong Lord like unto thee! Thy right hand is become glorious in power! the Lord God omnipotent reigneth!" If we consider the immense number of bodies thus impelled through the vast spaces of the universe-the rapidity with which the comets, when near the sun, are carried through the regions they traverse, if we consider the high probability, if not absolute certainty, that the sun, with all his attendant planets and comets, is impelled with a still greater degree of velocity towards some distant region of space, or around some wide circumference-that all the thousands of systems of that nebula to which the sun belongs, are moving in a similar manner-that all the nebula in the heavens are moving around some magnificent central body-in short, that all the suns and worlds in the universe are in rapid and perpetual motion, as constituent portions of one grand and boundless empire, of which Jehovah is the So vereign-and, if we consider still further, that all these mighty movements have been going on, without intermission, during the course of many centuries, and some of them, perhaps, for myriads of ages before the foundations of our world were laid-it is impossible for the human mind to form any adequate idea of the stupendous forces which are in incessant operation thoughout the unlimited empire of the Almighty. To estimate such mechanical force even in a single instance, completely baffles the mathematician's skill, and sets the power of numbers at defiance. "Language," and figures, and comparisons, are "lost in wonders so sublime," and the mind, overpowered with such reflections, is irresistibly led upwards, to search for the cause in that OMNIPOTENT BEING who upholds the pillars of the universe-the thunder of whose power none can comprehend. While contemplating such august objects, how emphatic and impressive appears the language of the sacred oracles," Canst thou by searching find out God? Canst thou find out the Almighty to perfection? Great things doth he, which we cannot comprehend. Thine, O Lord, is the greatness, and the glory, and the majesty for all that is in heaven and earth is Athine. Among the gods there is none like unto thee, O Lord, neither are there any works like unto thy works. Thou art great, and dost wondrous things; thou art God alone. Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of all things, fainteth not, neither is weary? there is no searchEng of his understanding. Let all the earth fear the Lord, let all the inhabitants of the world stand in awe of him; for, he spake, and it was done; he commanded, and it stood fast." Again, the immense spaces which surround the heavenly bodies, and in which they perform their revolutions, tend to expand our conceptions on this subject, and to illustrate the magnificence of the Divine operations. In whatever point of view we contemplate the scenery of the heavens, an idea of grandeur irresistibly bursts upon the mind; and, if empty space can, in any sense, be considered as an object of sublimity, nothing can fill the mind with a grander idea of magnitude and extension, than the amplitude of the scale on which planetary systems are constructed. Around the body of the sun there is allotted a cubical space, 3,600 millions of miles in diameter, in which eleven planetary globes revolve every one being separated from another, by intervals of many millions of miles. The space which surrounds the utmost limits of our system, extending in every direction, to the nearest fixed stars, is, at least, 40,000,000.000.000 miles in diameter; and, it is highly probable, that every star is surrounded by a space of equal, or even of greater extent. A body impelled with the grea'est velocity which art can produce, a cannco ball, for instance would require twenty years to pass through the space that intervenes between the earth and the sun, and four millions, seven hundred thousand years, ere it could reach the nearest star. Though the stars seem to be crowded together in clusters, and some of them almost to touch one another, yet the distance beween any two stars which seem to make the nearest approach, is such as neither words can express, nor imagination fathom. These immense spaces are as unfathomable on the one hand, as the magnitude of the bodies which move in them, and their prodigious velocities, are incomprehensible on the other; and they form a part of those magnificent proportions according to which the fabric of universal nature was ar ranged-all corresponding to the majesty of that infinite and incomprehensible Being, "who measures the ocean in the hollow of his hand, and meteth out the heavens with a span." How wonderful that bodies at such prodigious distances should exert a mutual influence on one another! that the moon at the distance of 240,000 miles should raise tides in the ocean, and currents in the atmosphere! that the sun, at the distance of ninety-five millions of miles, should raise the vapours, move the ocean, direct the course of the winds, fructify the earth, and distribute light, and heat, and colour, through every region of the globe; yea, that his attractive influence, and fructifying energy, should extend even to the planet Herschel, at the distance of eighteen hundred millions of miles! So that, in every point of view in which the universe is contemplated, we perceive the same grand scale of operation by which the Almighty has arranged the provinces of his universal kingdom. We would now ask, in the name of all that is sacred, whether such magnificent manifestations of Deity ought to be considered as irrelevant in the business of religion, and whether they ought to be thrown completely into the shade, in the discussions which take place in religious topics, in "the assemblies of the saints?" If religion consists in the intellectual apprehension of the perfections of God, and in the moral effects produced by such an apprehension-if all the rays of glory emitted by the luminaries of heaven, are only so many reflections of the grandeur of Him who dwells in light unapproachable-if they have a tendency to assist the mind in forming its conceptions of that ineffable Being, whose uncreat ed glory cannot be directly contemplated—and if they are calculated to produce a sublime and awful impression on al' created intelligences,shall we rest contented with a less glorious idea of God than his works are calculated to afford? Shall we disregard the works of the Lord, and contemn "the operations of his hands," and that, too, in the face of all the invitations on this subject, addressed to us from heaven? For thus saith Jehovah: "Lift up your eyes on high, and behold, who hath created these things, who bringeth forth their host by number. I. the Lord, who maketh all things, who stretcheth forth the heavens alone, and spread abroad the earth by hims self; all their host have I commanded." And, if, at the command of God, we lift up our eyes to the "firmament of his power," surely we ought to do it, not with a brute, unconscious gaze," not with the vacant stare of a savage, not as if we were still enveloped with the mists and prejudices of the dark ages-but as surrounded by that bla of ¡ight which modern science has thrown upon the scenery of the sky, in order that we may contemplate, with fixed attention, all that enlightened reason, aided by the nicest observations, has ascertained respecting the magnificence of the celestial orbs. To overlook the sublime discoveries of modern times, to despise them, or to call in question their reality, as some religionists have done, because they bring to our ears such astonishing reports of the "eternal power" and majesty of Jehovah-is to act as if we were afraid lest the Deity should be represented as more grand and magnificent than he really is, and as if we would be better pleased to pay him a less share of homage and adoration than is due to his naine. Perhaps some may be disposed to insinuate, that the views now stated are above the level of ordinary comprehension, and founded too much on scientific considerations, to be stated in detail to a common audience. To any insinuations of this kind, it may be replied, that such illustrations as those to which we have re. ferred, are more easily comprehended than many of those abstract discussions to which they are frequently accustomed; since they are definite and tangible, being derived from those objects which strike the senses and the imagination. Any perso of common understanding may be made to comprehend the leading ideas of extended space, magnitude, and motion, which have been stated above, provided the descriptions be sufficiently simple, clear, and well-defined; and should they be at a loss to comprehend the principles on which the conclusions rest, or the mode by which the magnificence of the works of God has been ascertained, an occasional reference to such topics would excite them to inquiry and investigation, and to the exercise of their powers of observation and reasoning on such subjects which are too frequently directed to far less important objects. The following illustration, however, stands clear of every objection of this kind, and is level to the comprehension of every man of common sense: Either the earth moves round its axis once in twenty-four hours-or, the moon, planets, comets, stars, and the whole frame of the universe move round the earth, in the same time. There is 10 alternative, or third opinion, that can be formed on this point. If the earth revolve on its axis every 24 hours, to produce the alternate succession of day and night, the portions of its surface about the equator must move at a rate of more than a thousand miles an hour, since the earth is more than twenty-four thousand miles in circumference. This view of the fact, when attentively considered, furnishes a most sublime and astonishing idea. That a globe of so vast dimensions, with all its load of mountains, continents, and oceans, comprising within its circumference a mass of two hundred and sixty-four thousand million of cubical miles, should whirl around with so amazing sun, velocity, gives us a most august and impressive conception of the greatness of that Power which first set it in motion, and continues the rapid whirl from age to age! Though the huge masses of the Alpine mountains were in a moment detached from their foundations, carried aloft through the regions of the air, and tossed into the Mediterranean sea, it would convey no idea of a force equal to that which is every moment exerted, if the earth revolve on its axis. But should the motion of our earth be called in question, or denied, the idea of force, or power, wil. be indefinitely increased. For, in this case, it must necessarily be admitted, that the heavens, with all the innumerable host of stars, have a diurnal motion around the globe; which motion must be inconceivably more rapid than that of the earth, on the supposition of its motion. For, in proportion a the celestial bodies are distant from the earth, in the same proportion would be the rapidity of their movements. The sun, og this supposition, would move at the rate of 414 000 miles in a minute; the nearest stars, at the rate of fourteen hundred millions of miles in a second: and the most distant luminaries, with a degree of swiftness which no numbers could express. Such velocities, too, would be the rate of motion, not merely of a single globe like the earth, but of all the ten thousand times ten thousand spacious globes that exist within the boundaries of creation. This view conveys an idea of power still more august and overwhelming than any of the views already stated, and we dare not presume to assert, that such a degree of physical force is beyond the limits of infinite perfection; but on the supposition it existed, it would confound all our ideas of the wisdom and intelligence of the Divine mind, and would appear altoge her inconsistent with the character which the scripture gives us of the Deity as "the only wise God." For, it would' exhibit a stupendousystem of means altogether disproportioned to be end intended—namely, to produce the alternate succession of day and night to the inhabitants of our globe, which is more beautifully and harmoniously effected by a simple rotation on its axis, as is the case with the other globes which compose the planetary system. Such considerations, however, show us, that, on whatever hypothesis, whether on the vulgar or the scientific, or in whatever other point of view, the frame of nature may be contemplated, the mind is irresistibly impressed with ideas of power, grandeur, and magnificence. And, therefore, when an inquiring mind is directed to contemplate the works of God, on any hypothesis it may choose, it has a tendency to rouse reflection, and to stimulate the exercise of the moral and intellectual faculties, on objects which are worthy of the dignity of immortal minds. See Appendix, No. 1. We may now be, ir some measure, prepared to decide, whether illustrations of the omnipotence of the Deity, derived from the system of the material world, or those vague and metaphysical disquisitions which are generally given in theological systems, be most calculated to im press the mind, and to inspire it with reverence and adoration. The following is a description, given of this attribute of God, by a well-known systematic writer, who has generally been considered as a judicious and orthodox divine :— "God is almighty, Rev. i. 18, chap. iv. 8. This will evidently appear, in that, if he be infinite in all his other perfections, he must be so in power: thus, if he be omniscient, he knows what is possible or expedient to be done; and if he be an infinite sovereign, he wills whatever shall come to pass. Now this knowledge would be insignificant, and his power inefficacious, were he not infinite in power, or almighty. Again, this might be argued from his justice, either in rewarding or punishing for if he were not infinite in power, he could do neither of these, at least so far as to render him the object of that desire or fear, which is agreeable to the nature of these perfections; neither could infinite faithfulness accomplish all the promises which he hath made, so as to excite that trust and dependence which is a part of religious worship; nor could he say without limitation, as he does, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it; Isa. xlvi. 11. But since power is visible in, and demonstrated by its effect, and infinite power by those effects which cannot be produced by a creature, we may observe the almighty power of God in all his works, both of nature and grace: thus his eternal power is understood, as the apostle says, By the things that are made, Rom. i. 20, not that there was an eternal production of things, bu the exerting this power in time proves it to le infinite and truly divine; for no creature can produce the smallest particle of matter out of noth ng, much less furnish the various species of creatures with those endowments in which they excel one another, and set forth their Creator's glory. And the glory of his power is no less visible in the works of providence, whereby he upholds all things, disposes of them according to his pleasure, and brings about events which only he who has an almighty arın can effect."—Ridgley's Body of Divinity, p. 39. . to most minds conveys no idea at all, unless i' be associated with ample conceptions of motion, magnitude, and extension; and it is constantly applied to subjects to which it was never intended to apply, such as infinite faithfulness, infinite justice, infinite truth," &c. an application of the term which is never sanctioned by Scripture, and which has a tendency to introduce confusion into our conceptions of the perfections of God. Granting that the statements and reasonings in such an extract as the above were unquestionable, yet what impression can they make upon the mind? Would an ignorant person feel his conceptions of the Divinity much enlarged, or nis moral powers aroused, by such vague and general statements? And, if not, it appears somewhat unaccountable, that those sources of illustration, which would convey the most ample and definite views of the "eternal power" and glory of God, should be studiously concealed from the view. Vague descriptions and general views of any object will never be effectual in awakening the attention, and arresting the faculties of the mind. The heart will always remain unimpressed, and the understanding will never be thoroughly excited in its exercise, unless the intellect have presented before it a well-defined and interesting object, and be enabled to survey it in its various aspects⚫ and this object must always have a relation to the material world, whether it be viewed in connexion with religion, or with any other subject. Thus I have endeavoured, in the preceding sketches, to present a few detached illustrations of the omnipotence and grandeur of the Deity, as displayed in the vast magnitude of the material universe the stupendous velocities of the celestial bodies-and in the immeasurable regions of space which surround them, and in which their motions are performed. Such a magnificent spectacle as the fabric of the universe presents-so majestic, God-like, and overwhelming, to beings who dwell in tabernacles of clay"-was surely never intended to be overlooked, or to be gazed at with indifference, by creatures endowed with reason and intelligence, and destined to an immortal existence. In forming a universe composed of so many immense systems and worlds, and replenished with such a variety of sensitive and intelligent existences, the Creator doubtless intended that it should make a sublime and reverential impression on the minds of all the intellectual beings to whom it might be displayed, and that it should convey some palpable idea of the infinite glories of his nature, in so far as material objects can be supposed to adumbrate the perfec tions of a spiritual and uncreated Essence. Dwelling in "light inaccessible" to mortals, and fe ever veiled from the highest created being, b is a continual play on the term " infinite," which the pure spirituality and immensity of his natur This is the whole that Dr. Ridgley judges it necessary to state, in illustration of the attribute of Omnipotence, except what he says in relation to its operation" in the work of grace," in "the propagation and success of the Gospel," &c. subjects, to which the idea of power, or physical energy, does not properly apply. Such, however, are the meager and abstract disquisitions generally given by most systematic writers. There |