American Presbyterian and Theological ReviewHenry Boynton Smith, James Manning Sherwood C. Scribner, 1861 - Presbyterianism |
From inside the book
Results 1-5 of 91
Page 38
... gospel doctrines , it was what the condition of the churches re- quired . Perhaps , like the Epistle to the Romans , for a certain few , it may need some previous culturing influences , as seda- tives in the medical art must in some ...
... gospel doctrines , it was what the condition of the churches re- quired . Perhaps , like the Epistle to the Romans , for a certain few , it may need some previous culturing influences , as seda- tives in the medical art must in some ...
Page 41
... Gospel of Jesus Christ , namely , that the Calvinistic notions of God's moral govern- ment are contrary to the common - sense of mankind . " It is thus evident that Edwards did not come rashly to these later labors . He carefully ...
... Gospel of Jesus Christ , namely , that the Calvinistic notions of God's moral govern- ment are contrary to the common - sense of mankind . " It is thus evident that Edwards did not come rashly to these later labors . He carefully ...
Page 92
... Gospel and the philosophy of Aristotle ; but the preten- sion has not been made good . . Men belonging to the most opposite parties join in render- ing this decisive verdict upon the work of the most celebrated doctor of the middle ages ...
... Gospel and the philosophy of Aristotle ; but the preten- sion has not been made good . . Men belonging to the most opposite parties join in render- ing this decisive verdict upon the work of the most celebrated doctor of the middle ages ...
Page 105
... Gospel be hid , it is hid to them that are lost . " " The things which are not seen are eternal . " Must not then the punishments , as well as the rewards , of the unseen world , be eternal ? " Whose end is destruction . " " Whose end ...
... Gospel be hid , it is hid to them that are lost . " " The things which are not seen are eternal . " Must not then the punishments , as well as the rewards , of the unseen world , be eternal ? " Whose end is destruction . " " Whose end ...
Page 113
... Gospel , regeneration , justification by faith , adoption , sanctification , perseverance in holiness , deliverance from hell , and eternal blessedness in heaven , with all the privileges of probation , are declared to be , from first ...
... Gospel , regeneration , justification by faith , adoption , sanctification , perseverance in holiness , deliverance from hell , and eternal blessedness in heaven , with all the privileges of probation , are declared to be , from first ...
Other editions - View all
Common terms and phrases
annihilation argument Arminian Bampton Lectures believe Bible Bishop called Calvinistic century character Christ Christian Church Church of England Codex Codex Alexandrinus Codex Sinaiticus contains criticism death divine doctrine edition Emmons England English Epistle Essays eternal evangelical evidence existence fact faith Father France German give gods Gospel Greek heart heathen Hebrew Holy Homer human idea Irenæus knowledge labor language logical Lord Maimonides master Melancthon ment mind ministers miracles Mishna Missionary moral nations nature object Old Testament opinion original original sin passage Pelagian philosophy position preached present principles Prof Protestant published punishment question race reason Reformation relation religion religious revelation Review Roman says Scriptures sense sins slave slavery Society soul spirit Talmud Testament theology theory things thought tion Tischendorf translation Trinitarian truth verse volume whole words worship writings zeal Zeus
Popular passages
Page 227 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Page 222 - Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God...
Page 732 - Its foundations are laid, its corner-stone rests, upon the great truth. that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition.
Page 227 - So shall it be at the end of the world : the angels shall come forth and sever the wicked from among the just, and shall cast them into the furnace of fire : there shall be wailing and gnashing of teeth.
Page 104 - Be not deceived ; God is not mocked : for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption ; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Page 226 - The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? who among us shall dwell with everlasting burnings...
Page 470 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth : and from thence did the Lord scatter them abroad upon the face of all the earth.
Page 290 - For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things. God shall add unto him the plagues that are written in this book : And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Page 122 - There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Page 107 - The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.