Elements of Mental Philosophy Enbracing the Two Departments of the Intellect and the Sensibilities, Volume 1Harper & Brothers, 1841 - Intellect |
From inside the book
Results 1-5 of 66
Page 22
... speaking of men . And according- ly , when it is said that any one is conscious of , knows , or has a certainty of his personal identity , it is meant to be asserted that he is conscious of having formerly pos- sessed the powers of an ...
... speaking of men . And according- ly , when it is said that any one is conscious of , knows , or has a certainty of his personal identity , it is meant to be asserted that he is conscious of having formerly pos- sessed the powers of an ...
Page 35
... speaking of injuries to our corporeal part , and of bodily debility in general ; but if we look to the brain in particular , which is more intimately connected with the mental action than any other part of the bodily system , we shall ...
... speaking of injuries to our corporeal part , and of bodily debility in general ; but if we look to the brain in particular , which is more intimately connected with the mental action than any other part of the bodily system , we shall ...
Page 39
... speak of as the soul ) dies with the body ; and certainly they would be very inconsistent with themselves if they did not do so . Where , then , is that im- mortality , of which the light of nature as well as Revelation assures us ? -We ...
... speak of as the soul ) dies with the body ; and certainly they would be very inconsistent with themselves if they did not do so . Where , then , is that im- mortality , of which the light of nature as well as Revelation assures us ? -We ...
Page 44
... speak of the caution and the convictions of manhood , and of the simplicity and CREDULITY of children . 27 ... speak the truth ; it is much easier than to speak what is not true , for truth is at hand ; but the practice of prevarication ...
... speak of the caution and the convictions of manhood , and of the simplicity and CREDULITY of children . 27 ... speak the truth ; it is much easier than to speak what is not true , for truth is at hand ; but the practice of prevarication ...
Page 56
... speak of the diversities of taste and touch , of sound and sight , are utterly dependant on the existence and presence of something which is exterior to the intel- lect itself . But this cannot be said of what is expressed by the words ...
... speak of the diversities of taste and touch , of sound and sight , are utterly dependant on the existence and presence of something which is exterior to the intel- lect itself . But this cannot be said of what is expressed by the words ...
Contents
260 | |
261 | |
262 | |
263 | |
264 | |
265 | |
266 | |
268 | |
62 | |
69 | |
76 | |
84 | |
90 | |
96 | |
104 | |
111 | |
117 | |
123 | |
129 | |
134 | |
135 | |
142 | |
149 | |
155 | |
161 | |
162 | |
163 | |
165 | |
166 | |
167 | |
168 | |
169 | |
172 | |
173 | |
174 | |
175 | |
176 | |
177 | |
180 | |
181 | |
182 | |
183 | |
184 | |
185 | |
186 | |
187 | |
188 | |
190 | |
191 | |
192 | |
193 | |
194 | |
195 | |
197 | |
198 | |
199 | |
200 | |
202 | |
203 | |
204 | |
205 | |
206 | |
207 | |
208 | |
209 | |
210 | |
211 | |
212 | |
213 | |
214 | |
215 | |
216 | |
217 | |
218 | |
219 | |
220 | |
221 | |
222 | |
223 | |
224 | |
225 | |
226 | |
227 | |
228 | |
229 | |
231 | |
232 | |
234 | |
236 | |
237 | |
238 | |
239 | |
240 | |
241 | |
243 | |
245 | |
246 | |
247 | |
249 | |
250 | |
251 | |
252 | |
253 | |
254 | |
256 | |
257 | |
258 | |
259 | |
270 | |
271 | |
273 | |
275 | |
281 | |
290 | |
295 | |
296 | |
297 | |
298 | |
299 | |
301 | |
302 | |
304 | |
305 | |
306 | |
310 | |
311 | |
312 | |
314 | |
315 | |
317 | |
318 | |
319 | |
325 | |
327 | |
329 | |
330 | |
331 | |
333 | |
337 | |
344 | |
350 | |
356 | |
362 | |
368 | |
374 | |
375 | |
376 | |
378 | |
379 | |
380 | |
381 | |
383 | |
384 | |
385 | |
386 | |
387 | |
389 | |
392 | |
394 | |
397 | |
398 | |
399 | |
400 | |
401 | |
402 | |
404 | |
406 | |
409 | |
411 | |
412 | |
413 | |
414 | |
415 | |
416 | |
417 | |
418 | |
419 | |
421 | |
422 | |
424 | |
426 | |
427 | |
428 | |
429 | |
430 | |
431 | |
432 | |
433 | |
434 | |
435 | |
436 | |
437 | |
438 | |
440 | |
441 | |
442 | |
443 | |
444 | |
446 | |
447 | |
448 | |
449 | |
450 | |
451 | |
452 | |
453 | |
454 | |
Other editions - View all
Common terms and phrases
acquired action affections antecedent apparent magnitude appear apply ascribed assert attention belief blind bodily body called cause ception circumstances colour complex notion conceptions connexion consciousness consideration considered constitution Cudworth degree direct distance distinct doctrine dreams eral evidence exercise existence experience express extension external objects external origin fact ginal give habit Hence human voice instance intel intellectual internal istence James Mitchell jects knowledge language material world matter means memory mental mental philosophy merely nature ness Nominalists notice occasion operations organ outward papillæ particular perceive person philosophy possess present principle Puiseaux qualities rays of light reason reference relation remark retina Rochester Cathedral seems sensations and perceptions sensations exhibit sense of touch sight simple smell soul sound speak statement suggestion supposed susceptible taste term ternal testimony things tion true truth tympanum VENTRILOQUISM ventriloquist visual perception volition whole words writers
Popular passages
Page 71 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Page 199 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 220 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 330 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 204 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Page 389 - Invention is one of the great marks of genius ; but if we consult experience we shall find, that it is by being conversant with the inventions of others that we learn to invent, as by reading the thoughts of others we learn to think.
Page 392 - He was passionately fond of the beauties of nature ; and I recollect once he told me, when I was admiring a distant prospect in one of our morning walks, that the sight of so many smoking cottages gave a pleasure to his mind, which none could understand who had not witnessed, like himself, the happiness and the worth which they contained.
Page 417 - The sooty films that play upon the bars Pendulous, and foreboding in the view Of superstition, prophesying still, Though still deceived, some stranger's near approach.
Page 220 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is,— the perception of the operations of our own mind within us, as it is employed about the ideas it has got;— which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without. And such are perception, thinking, doubting...
Page 397 - ... his children — But here my heart began to bleed, and I was forced to go on with another part of the portrait.