Elements of Mental Philosophy Enbracing the Two Departments of the Intellect and the Sensibilities, Volume 1Harper & Brothers, 1841 - Intellect |
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Page xi
... perceiving or feeling relations 201. Occasions on which feelings of relation may arise 202. Of the use of correlative terms 203. Of the great number of our ideas of relation 257 • • 258 · 259 . 261 • 262 263 263 , Section 204. Of ...
... perceiving or feeling relations 201. Occasions on which feelings of relation may arise 202. Of the use of correlative terms 203. Of the great number of our ideas of relation 257 • • 258 · 259 . 261 • 262 263 263 , Section 204. Of ...
Page 25
... perceive and experience ; and , by means of the propositions thus combined and compared together , is enabled to deduce conclusions . But there is this worthy of notice , that the reasoning power , although it exists in man , and is a ...
... perceive and experience ; and , by means of the propositions thus combined and compared together , is enabled to deduce conclusions . But there is this worthy of notice , that the reasoning power , although it exists in man , and is a ...
Page 29
... perceive that something is here wanting , and that a link in the chain of thought must be supplied in order to make it cohere . The mere naked fact that the sun rose to - day , without anything else being connected with it , affords not ...
... perceive that something is here wanting , and that a link in the chain of thought must be supplied in order to make it cohere . The mere naked fact that the sun rose to - day , without anything else being connected with it , affords not ...
Page 45
... perceive the re- lations of objects . What RELATIONS themselves are , it is unnecessary to attempt to define ; no mere form of words can render the conception of them clearer to any person's comprehension than it is already supposed to ...
... perceive the re- lations of objects . What RELATIONS themselves are , it is unnecessary to attempt to define ; no mere form of words can render the conception of them clearer to any person's comprehension than it is already supposed to ...
Page 68
... perceiving ; the tears stood in his eye ; unintelligible sounds and sorrowful moans burst from his lips . He was entirely ignorant of all the common objects and occurren- • ces of nature , and of all the usual 68 ORIGIN OF KNOWLEDGE IN ...
... perceiving ; the tears stood in his eye ; unintelligible sounds and sorrowful moans burst from his lips . He was entirely ignorant of all the common objects and occurren- • ces of nature , and of all the usual 68 ORIGIN OF KNOWLEDGE IN ...
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Common terms and phrases
acquired action affections antecedent apparent magnitude appear apply ascribed assert attention belief blind bodily body called cause ception circumstances colour complex notion conceptions connexion consciousness consideration considered constitution Cudworth degree direct distance distinct doctrine dreams eral evidence exercise existence experience express extension external objects external origin fact ginal give habit Hence human voice instance intel intellectual internal istence James Mitchell jects knowledge language material world matter means memory mental mental philosophy merely nature ness Nominalists notice occasion operations organ outward papillæ particular perceive person philosophy possess present principle Puiseaux qualities rays of light reason reference relation remark retina Rochester Cathedral seems sensations and perceptions sensations exhibit sense of touch sight simple smell soul sound speak statement suggestion supposed susceptible taste term ternal testimony things tion true truth tympanum VENTRILOQUISM ventriloquist visual perception volition whole words writers
Popular passages
Page 71 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Page 199 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 220 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 330 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 204 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Page 389 - Invention is one of the great marks of genius ; but if we consult experience we shall find, that it is by being conversant with the inventions of others that we learn to invent, as by reading the thoughts of others we learn to think.
Page 392 - He was passionately fond of the beauties of nature ; and I recollect once he told me, when I was admiring a distant prospect in one of our morning walks, that the sight of so many smoking cottages gave a pleasure to his mind, which none could understand who had not witnessed, like himself, the happiness and the worth which they contained.
Page 417 - The sooty films that play upon the bars Pendulous, and foreboding in the view Of superstition, prophesying still, Though still deceived, some stranger's near approach.
Page 220 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is,— the perception of the operations of our own mind within us, as it is employed about the ideas it has got;— which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without. And such are perception, thinking, doubting...
Page 397 - ... his children — But here my heart began to bleed, and I was forced to go on with another part of the portrait.