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actions activities acts advantage appropriate arises assertion authority become belief beneficence benefits called carried caused CHAPTER citizens civilized claims conception concerning conduct consequent considerable considered continued contract course desire developed direct duty early effects equal equitable established ethics evils existing experience extent fact feelings follows freedom further give given greater groups Hence higher human idea implies increase individual industrial inferior justice kind labour land less liberty limits lives maintained means measure mental militant moral nature needful negative observe organization origin ownership parents pass person political possession possible practically present principle produced prompted question reason receive recognition recognized regarded relation relative respect restraints sentiment shown social society species stages suffer superior taken things thought tion truth various women
Page 53 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Page 94 - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
Page 330 - The truth that conduct is considered by us as good or bad, according as its aggregate results, to self or others or both, are pleasurable or painful, we found on examination to be involved in all the current judgments on conduct : the proof being that reversing the applications of the words creates absurdities.
Page 94 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Page 448 - If for the divine will, supposed to be supernaturally revealed, we substitute the naturally-revealed end towards which the Power manifested throughout Evolution works; then, since Evolution has been, and is still, working towards the highest life, it follows that conforming to those principles by which the highest life is achieved, is furthering that end.
Page 17 - And, as before, so here, we see that, ethically considered, this law implies, that each individual ought to receive the benefits and evils of his own nature and consequent conduct; neither being prevented from having whatever good his actions normally bring him, nor allowed to shoulder off on to other persons whatever ill is brought to him by his actions.
Page 60 - The happiness of mankind is, no doubt, sometimes assigned, both in the popular and in the legal literature of the Romans, as the proper object of remedial legislation, but it is very remarkable how few and faint are the testimonies to this principle compared with the tributes which are constantly offered to the overshadowing claims of the Law of Nature.
Page 38 - ... to be their good, and are only diverted into the path of justice by the force of law.
Page 46 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...