The Christian Review, Volume 17Gould, Kendall & Lincoln, 1852 - Baptists |
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Page 1
... called ) actual transgression ; while sin , in the form of a nature , deeper than consciousness , and the very fountain of all consciousness itself , on this subject , has too generally been neglected . While , therefore , the ...
... called ) actual transgression ; while sin , in the form of a nature , deeper than consciousness , and the very fountain of all consciousness itself , on this subject , has too generally been neglected . While , therefore , the ...
Page 11
... called for , because there is in reality no such nature ? Can we suppose that He who looks on things precisely as they are , knows that there is no just cause for this mental distress in His creatures ? In addition to these arguments ...
... called for , because there is in reality no such nature ? Can we suppose that He who looks on things precisely as they are , knows that there is no just cause for this mental distress in His creatures ? In addition to these arguments ...
Page 17
... called actual sin , because its view of the Will was not profound enough . And as we wish to bring out into as clear a light as possible the difference between the Arminian self - determination , and what we suppose to be the true ...
... called actual sin , because its view of the Will was not profound enough . And as we wish to bring out into as clear a light as possible the difference between the Arminian self - determination , and what we suppose to be the true ...
Page 24
... called attention to this fact , that the human Will can and does put forth its deepest action below the sphere of consciousness , to prepare the way for the investigation of the connection of original sin , as found in each individual ...
... called attention to this fact , that the human Will can and does put forth its deepest action below the sphere of consciousness , to prepare the way for the investigation of the connection of original sin , as found in each individual ...
Page 28
... called the ' sin of the world ; ' in him all mankind sinned , and his sin is imputed to them . " One more quotation shall suffice , in corroboration of the view presented of the oneness of Adam and his posterity , in respect both to the ...
... called the ' sin of the world ; ' in him all mankind sinned , and his sin is imputed to them . " One more quotation shall suffice , in corroboration of the view presented of the oneness of Adam and his posterity , in respect both to the ...
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Popular passages
Page 25 - The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression.
Page 482 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Page 231 - Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the Lord spake by me, and his word was in my tongue.
Page 230 - Seek ye out of the book of the Lord, and read : no one of these shall fail, none shall want her mate : for my mouth it hath commanded, and his spirit it hath gathered them.
Page 527 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 587 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell ; myself am Hell ; And, in the lowest deep, a lower deep, Still threat'ning to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 163 - I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins : return unto me ; for I have redeemed thee.
Page 572 - I am no orator, as Brutus is; But, as you know me all, a plain blunt man, That love my friend; and that they know full well That gave me public leave to speak of him: For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men's blood: I only speak right on; I tell you that which you yourselves do know; Show you sweet Caesar's wounds, poor poor dumb mouths, And bid them speak for me...
Page 383 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Page 299 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.