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periority of the human species still preserved, that

every kind of beasts, and of birds, and of serpents, “and things in the sea, is tamed, and hath been " tamed of mankind 9:". In some cases, for the sake of eminently holy persons, favoured by Heaven on that account, the instincts of the most savage and ravenous have been suspended; as when some of every kind assembled and lodged together in the ark, and when the mouths of the lions were stopped in the den of Babylon, while the righteous and greatly beloved Daniel was there. The Redeemer of the world endued his disciples with the original privilege -“Behold I give you power to tread on serpents “and on scorpions; and nothing shall by any means “hurt you'.” And, agreeably to such promise, St. Paul “shook off the viper into the fire, and felt no “harmo.” The eighth Psalm is a beautiful representation of the extent of this privilege, as it was possessed, at the beginning, by the first Adam, and as it hath been since restored by the second—“O Lord

our Lord, how excellent is thy name in all the “ earth! who hast set thy glory above the heavens. “Out of the mouths of babes and sucklings hast “thou ordained strength, because of thine enemies, “that thou mightest still the enemy and the avenger. " When I consider thy heavens, the work of thy fin

gers, the moon and the stars which thou hast or

dained; what is man, that thou art mindful of him? " and the son of man, that thou visitest bim? For " thou hast made him a little lower than the angels,

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9 James, iii. 7.

Luke, x. 19.

s Acts, xxvii.

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o the seas.

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“and hast crowned him with glory and honour. “ Thou madest him to have dominion over the works “ of thy lands; thou hast put all things under his

feet; all sheep and oxen, yea, and the beasts of " the field, the fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of

O Lord, our Lord, how excellent is thy name in all the earth !"

Let us indulge a few reflections on the foregoing particulars.

The imagination naturally endeavours to form some idea of the sensations that must have arisen in the mind of the first man, when, awaking into existence, with all his senses and faculties perfect, he beheld the glory and beauty of the new-created world. Faded as we must suppose its glory and its beauty now to be, enough still remains to excite continual wonder, praise, and adoration. Yet it is represented in the Scriptures of truth, as lying under a curse, as groaning and travailing in pain, and as little better than a prison, from which all, who are truly sensible of its condition and their own, wish and pray to be delivered into the liberty of the children of God. But if such be our prison, what notions are we led to form of those mansions, which our Lord is gone before to prepare for us in his Father's house? Creation was finished in six days; and we read that, "on " the seventh, God rested from all his work which he “ created and made!." But the transgression of man would not suffer him to rest. “My Father,” says

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the blessed Jesus, " worketh hitherto, and I work"." Sin made its way into the first creation, and is gradually destroying it, as a moth fretteth a garment.“ Lift up your eyes to the heavens, and look upon " the earth beneath ; for the heavens shall vanish

away like smoke, and the earth shall wax old like

a garment, and they that dwell therein shall die in " like manner

“But we, according to his pro"mise, look for new heavens and a new earth, where“ in dwelleth righteousness*.” We read of one who, in vision, "saw a new heaven and a new earth, for “the first heaven and the first earth were passed "away'.” When the new creation shall be finished and prepared, an act of omnipotence will be exerted, similar to that which passed at the formation of Adam. The Lord God will again “form man out " of the dust of the ground, and breathe into his “ nostrils the breath of life. From bis long sleep in the chamber of the grave, he will awake to behold the never-fading glories of a world which “ will have

no need of the sun, neither of the moon, to shine « in it: for the Lord God and the Lamb,” those brighter and inextinguishable luminaries, shall enlighten it for ever. The Almighty shall again with complacency survey the works of his hands, and pronounce every thing he has made to be “very good;' he shall again rest on the seventh day; the children of the resurrection shall enter into his rest, and keep an eternal sabbath. Let us " comfort one another " with these words."

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John, v. 17. y Rev. xxi,

W Isa li. 6.
z Rey, xxi. 23.

* 2 Peter, iii. 13.

A view of the different materials of which man is composed, may teach us to form a proper estimate of him. He stands between the two worlds, the natural and the spiritual, and partakes of both. His body is material, but its inhabitant descends from another system. His soul, like the world from which it comes, is immortal; but his body, like the world to which it belongs, is frail and perishable. From its birth it contains in it the seeds and principles of dissolution, towards which it tends every day and hour, by the very means that nourish and maintain it, and which no art can protract beyond a certain term. In spite of precaution and medicine, “the evil days will

come, and the years draw nigh, when he shall say, “I have no pleasure in them.” Pains and sorrows will succeed each other, as "the clouds return after “the rain,” blackening the face of heaven, and darkı ening the sources of light and joy. The hands, those once active and vigorous “keepers of the house, grown paralytic, "shall tremble;” and “the strong

men,” those firm and able columns which supported it, shall “ bow themselves,” and sink under the weight. The external “grinders" of the food, the teeth, “shall cease, because they are few,” and the work of mastication shall be imperfectly performed. Dim suffusion shall veil the organs of sight, “ they " that look out of the windows shall be darkened.' The doors, or valves, “shall be shut in the streets or alleys of the body, when the digestive powers are weakened, and “the sound of the” internal “grind"ing is low.” Sleep, if it light upon the eyelids of age, will quickly remove again, and “ he will rise up”

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at the time when the first “ voice of the bird”

proclains the approach of the morning. " All the

daughters of music shall be brought low;" he will hear no more the voice of singing men and singing women. Timidity and distrust will predominate, and he will be alarmed at every thing; "he shall be “afraid of that which is high, and fears shall be in “ the way.” As the early “almond tree,” when it flourishes in full blossom, his hoary head shall be conspicuous in the congregation, the sure prognostic, not of spring, alas! but of winter; he who, like “the grasshopper,” in the season of youth was so sprightly in his motions, now scarce able to crawl upon the earth, “shall be a burden” to himself; and, the organs of sense being vitiated and impaired, “desire" and appetite “shall fail.” The spinal marrow, that "silver cord,” with the infinite ramifications of the nerves thence derived, will be relaxed, and lose its tone; " and the golden bowl,” the receptacle of the brain, from which it proceeds, “ shall be broken." The vessel, by which, as a "pitcher,” the blood is carried back to the heart for a fresh supply, « shall be broken at the fountain, and the wheel,” or instrument of circulation, which throws it forth again to the extremities of the body, “shall be broken at “the cisterna.”—When this highly finished piece of mechanism shall be thus disjointed and dissolved,

a See the Portrait of Old Age, in a Paraphrase on the six former verses of the twelfth chapter of Ecclesiastes, by John Smith, M. D. of the College of Physicians; reprinted in 1752, for E. Withers, at the Seven Stars, between the two Temple Gates, Fleet-street.

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