ceived in regard to my principles if I have the power to express myself in terms explicit enough to convey my ideas.

Mr. Lincoln made a speech when he was nominated for the United States Senate which covers all these Abolition platforms. He there lays down a proposition so broad in its abolitionism as to cover the whole ground.

"In my opinion it [the slavery agitation] will not cease until a crisis shall have been reached and passed. 6 A house divided against itself cannot stand.' I believe this Government cannot endure permanently half slave and half free. I do not expect the house to fall, but I do expect it will cease to be divided. It will become all one thing or all the other. Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction, or its advocates will push it forward till it shall become alike lawful in all the States,-old as well as new, North as well as South."

There you find that Mr. Lincoln lays down the doctrine that this Union cannot endure divided as our fathers made it, with free and slave States. He says they must all become one thing, or all the other; that they must all be free or all slave, or else the Union cannot continue to exist. It being his opinion that to admit any more slave States, to continue to divide the Union into free and slave States, will dissolve it, I want to know of Mr. Lincoln whether he will vote for the admission of another slave State.

He tells you the Union cannot exist unless the States are all free or all slave; he tells you that he is opposed to making them all slave, and hence he is for making them all free, in order that the Union may exist; and yet he will not say that he will not vote against another slave State, knowing that the Union must be dissolved if he votes for it. I ask you if that is fair dealing? The true intent and inevitable conclusion to be drawn from his first Springfield speech is, that he is opposed to the admission of any more slave States under any circumstances. If he is so opposed, why not say so? If he believes this Union cannot endure divided into free and slave States, that they must all become free in order to save the Union, he is bound, as an honest man, to vote against any more slave States. If he believes it he is bound to do it. Show me that it is my duty in order to save the Union to do a particular act, and I will do it if the Constitution does not prohibit it. I am

not for the dissolution of the Union under any circumstances. I will pursue no course of conduct that will give just cause for the dissolution of the Union. The hope of the friends of freedom throughout the world rests upon the perpetuity of this Union. The downtrodden and oppressed people who are suffering under European despotism all look with hope and anxiety to the American Union as the only resting-place and permanent home of freedom and self government.

Mr. Lincoln says that he believes that this Union cannot continue to endure with slave States in it, and yet he will not tell you distinctly whether he will vote for or against the admission of any more slave States, but says he would not like to be put to the test. I do not think he will be put to the test. I do not think that the people of Illinois desire a man to represent them who would not like to be put to the test on the performance of a high constitutional duty. I will retire in shame from the Senate of the United States when I am not willing to be put to the test in the performance of my duty. I have been put to severe tests. I have stood by my principles in fair weather and in foul, in the sunshine and in the rain. I have defended the great principles of self-government here among you when Northern sentiment ran in a torrent against me, and I have defended that same great principle when Southern sentiment came down like an avalanche upon me. I was not afraid of any test they put to me. I knew I was right,-I knew my principles were sound,-I knew that the people would see in the end that I had done right, and I knew that the God of heaven would smile upon me if I was faithful in the performance of my duty.

Mr. Lincoln makes a charge of corruption against the Supreme Court of the United States, and two Presidents of the United States, and attempts to bolster it up by saying that I did the same against the Washington Union. Suppose I did make that charge of corruption against the Washington Union, when it was true, does that justify him in making a false charge against me and others? That is the question I would put. He says that at the time the Nebraska bill was introduced, and before it was passed, there was a conspiracy between the Judges of the Supreme Court, President Pierce, President Buchanan and myself by that bill, and the decision of the court to break down the barrier and establish slavery all over the Union. Does he not know that that charge is historically false as against President Buchanan? He knows that Mr. Bucha

nan was at that time in England, representing this country with distinguished ability at the Court of St. James, that he was there for a long time before, and did not return for a year or more after. He knows that to be true, and that fact proves his charge to be false as against Mr. Buchanan. Then again, I wish to call his attention to the fact that at the time the Nebraska bill was passed, the Dred Scott case was not before the Supreme Court at all; it was not upon the docket of the Supreme Court; it had not been brought there, and the judges in all probability knew nothing of it. Thus the history of the country proves the charge to be false as against them. As to President Pierce, his high character as a man of integrity and honor is enough to vindicate him from such a charge; and as to myself, I pronounce the charge an infamous lie, whenever and wherever made, and by whomsoever made. I am willing that Mr. Lincoln should go and rake up every public act of mine, every measure I have introduced, report I have made, speech delivered, and criticise them, but when he charges upon me a corrupt conspiracy for the purpose of preserving the institutions of the country, I brand it as it deserves. I say the history of the country proves it to be false, and that it could not have been possible at the time. But now he tries to protect himself in this charge, because I made a charge against the Washington Union. My speech in the Senate, against the Washington Union, was made because it advocated a revolutionary doctrine, by declaring that the free States had not the right to prohibit slavery within their own limits. Because I made that charge against the Washington Union, Mr. Lincoln says it was a charge against Mr. Buchanan. Suppose it was; is Mr. Lincoln the peculiar defender of Mr. Buchanan? Is he so interested in the Federal Administration, and so bound to it, that he must jump to the rescue and defend it from every attack that I may make against it? I understand the whole thing. The Washington Union, under that most corrupt of all men, Cornelius Wendell, is advocating Mr. Lincoln's claim to the Senate. Wendell was the printer of the last Black Republican house of representatives; he was a candidate before the present Democratic house, but was ignominiously kicked out, and then he took the money which he had made out of the public printing by means of the Black Republicans, bought the Washington Union, and is now publishing it in the name of the Democratic party, and advocating Mr. Lincoln's election to the Senate. Mr. Lincoln therefore con

siders an attack upon Wendell and his corrupt gang as a personal attack upon him. This only proves what I have charged, that there is an alliance between Lincoln and his supporters, and the Federal office-holders of this State, and presidential aspirants out of it, to break me down at home.

Mr. Lincoln feels bound to come in to the rescue of the Washington Union. In that speech which I delivered in answer to the Washington Union, I made it distinctly against the Union, and against the Union alone. I did not choose to go beyond that. If I have occasion to attack the President's conduct, I will do it in language that will not be misunderstood. When I differed with the President, I spoke out so that you all heard me. That question passed away; it resulted in the triumph of my principle by allowing the people to do as they please, and there is an end of the controversy. Whenever the great principle of self-government - the right of the people to make their own constitution, and come into the Union with slavery or without it, as they see proper, shall again arise, you will find me standing firm in defence of that principle, and fighting whoever fights it. If Mr. Buchanan stands, as I doubt not he will, by the recommendation contained in his message, that hereafter all State constitutions ought to be submitted to the people before the admission of the State into the Union, he will find me standing by him firmly, shoulder to shoulder, in carrying it out. I know Mr. Lincoln's object; he wants to divide the Democratic party, in order that he may defeat me and get to the Senate."

Mr. Douglas's time here expired, and he stopped on the

moment.

MR. LINCOLN'S REJOINDER.

My Friends: It will readily occur to you that I cannot, in half an hour, notice all the things that so able a man as Judge Douglas can say in an hour and a half; and I hope, therefore, if there be anything that he has said upon which you would like to hear something from me, but which I omit to comment upon, you will bear in mind that it would be expecting an impossibility for me to go over his whole ground. I can but take up some of the points that he has dwelt upon, and employ my half hour specially on them.

The first thing I have to say to you is a word in regard to Judge

Douglas's declaration about the "vulgarity and blackguardism" in the audience, that no such thing, as he says, was shown by any Democrat while I was speaking. Now, I only wish, by way of reply on this subject, to say that while I was speaking, I used no vulgarity or blackguardism" toward any Democrat.

Now, my friends, I come to all this long portion of the Judge's speech,—perhaps half of it, which he has devoted to the various resolutions and platforms that have been adopted in the different counties in the different congressional districts, and in the Illinois legislature, which he supposes are at variance with the positions I have assumed before you to-day. It is true that many of these resolutions are at variance with the positions I have here assumed. All I have to ask is that we talk reasonably and rationally about it. I happen to know, the Judge's opinion to the contrary notwithstanding, that I have never tried to conceal my opinions, nor tried to deceive any one in reference to them. He may go and examine all the members who voted for me for United States Senator in 1855, after the election of 1854. They were pledged to certain things here at home, and were determined to have pledges from me, and if he will find any of these persons who will tell him anything inconsistent with what I say now, I will resign, or rather retire from the race, and give him no more trouble. The plain truth is this: At the introduction of the Nebraska policy, we believed there was a new era being introduced in the history of the Republic, which tended to the spread and perpetuation of slavery. But in our opposition to that measure we did not agree with one another in everything. The people in the north end of the State were for stronger measures of opposition than we of the central and southern portions of the State, but we were all opposed to the Nebraska doctrine. We had that one feeling and that one sentiment in common. You at the north end met in your conventions and passed your resolutions. We in the middle of the State and further south did not hold such conventions and pass the same resolutions, although we had in general a common view and a common sentiment. So that these meetings which the Judge has alluded to, and the resolutions he has read from, were local, and did not spread over the whole State. We at last met together in 1856, from all parts of the State, and we agreed upon a common platform. You, who held more extreme notions, either yielded those notions, or if not wholly yielding them, agreed to