Yet am I sworn, and I did purpose, boy, With this same very iron to burn them out. ARTH. O, now you look like Hubert! all this while You were disguised. 5 HUB. Your uncle must not know but you are dead; I'll fill these dogged spies with false reports. And, pretty child, sleep doubtless, and secure, That Hubert, for the wealth of all the world, 10 Will not offend thee. ARTH. O heaven! - I thank you, Hubert. [Exeunt, XLII. - ETERNITY OF GOD. GREENWOOD. [FRANCIS WILLIAM PITT GREENWOOD was born in Boston, February 5. 1797, was graduated at Harvard College, in 1814, and settled in 1818 as pastor over the New South Church, in Boston. But he was soon obliged to leave this post of duty, on account of his failing health. In 1824, he was settled as colleague to the late Dr. Freeman, over the church worshipping in King's Chapel. He died August 2, 1843. He was a man of rare purity of life, who preached the gospel by his works as well as his words. His manner in the pulpit was simple, impressive, and winning; and his sermons were deeply imbued with true religious feeling. His style was beautifully transparent and graceful, revealing a poetical imagination under the control of a pure taste. He was a frequent contributor to the "North American Review" and the "Christian Examiner," and for a time was one of the editors of the latter periodical. A volume entitled "Sermons of Consolation," appeared during his lifetime, and a selection from his sermons, with an introductory memoir, was published after his death. Dr. Greenwood was an attentive student of natural history, and was an accurate observer of nature, with remarkable powers of description. Some of his lighter productions, contributed to the gift annuals of the day, have great merit as vivid and picturesque delineations of natural scenes and objects. The following extract is from one of his sermons.] WE receive such repeated intimations of decay in the world through which we are passing, decline, and change, and loss, follow decline and change and loss, in such rapid succession, that we can almost catch the sound of universal wasting, and hear the work of desolation going on busily around us. "The mountain falling cometh to nought, and the rock is removed out of his place. 5 The waters wear the stones, the things which grow out of the dust of the earth are washed away, and the hope of man is destroyed." Conscious of our own instability, we look about for something to rest on; but we look in vain. The heavens 19 and the earth had a beginning, and they will have an end. The face of the world is changing, daily and hourly. All animated things grow old and die. The rocks crumble, the trees fall, the leaves fade, and the grass withers. The clouds are flying, and the waters are flowing, away 15 from us. The firmest works of man, too, are gradually giving way. The ivy clings to the mouldering tower, the brier hangs out from the shattered window, and the wall-flower springs from the disjointed stones. The founders of these 20 perishable works have shared the same fate, long ago. If we look back to the days of our ancestors, to the men as well as the dwellings of former times, they become immediately associated in our imaginations, and only make the feeling of instability stronger and deeper than before.. 25 In the spacious domes which once held our fathers, the serpent hisses and the wild bird screams. The halls which once were crowded with all that taste, and science, and labor could procure, which resounded with melody and were lighted up with beauty, are buried by their own 30 ruins, mocked by their own desolation. The voice of merriment and of wailing, the steps of the busy and the idle, have ceased in the deserted courts, and the weeds choke the entrances, and the long grass waves upon the hearthThe works of art, the forming hand, the tombs, 35 the very ashes they contained, are all gone. stone. While we thus walk among the ruins of the past, a sad feeling of insecurity comes over us; and that feeling is by no means diminished when we arrive at home. If we turn to our friends, we can hardly speak to them before they bid us farewell. We see them for a few moments, 5 and in a few moments more their countenances are changed, and they are sent away. It matters not how near and dear they are. The ties which bind us together are never too close to be parted, or too strong to be broken. Tears were never known to move the king of 10 terrors, neither is it enough that we are compelled to surrender one, or two, or many, of those we love; for though the price is so great, we buy no favor with it, and our hold on those who remain is as slight as ever. The shadows all elude our grasp, and follow one another down the 15 valley. We gain no confidence, then, no feeling of security, by turning to our contemporaries and kindred. We know that the forms which are breathing around us are as short-lived and fleeting as those were which have been 20 dust for centuries. The sensation of vanity, uncertainty, and ruin is equally strong, whether we muse on what has long been prostrate, or gaze on what is falling now, or will fall so soon. If everything which comes under our notice has en25 dured for so short a time, and in so short a time will be no more, we cannot say that we receive the least assurance by thinking on ourselves. When they, on whose fate we have been meditating, were engaged in the active scenes of life, as full of health and hope as we are now, what 30 were we ? We had no knowledge, no consciousness, no 35 being; there was not a single thing in the wide universe which knew us. And after the same interval shall have elapsed, which now divides their days from ours, what shall we be? What they are now. When a few more friends have left, a few more hopes deceived, and a few more changes mocked us, 64 we shall be brought to the grave, and shall remain in the tomb: the clods of the valley shall be sweet unto us, and every man shall follow us, as there are innumerable before us.' All power will have forsaken the strongest, and the loftiest 5 will be laid low, and every eye will be closed, and every voice hushed, and every heart will have ceased its beating. And when we have gone ourselves, even our memories will not stay behind us long. A few of the near and dear will bear our likeness in their bosoms, till they too have arrived 10 at the end of their journey, and entered the dark dwelling of unconsciousness. In the thoughts of others we shall live only till the last sound of the bell, which informs them of our departure, has ceased to vibrate in their ears. A stone, perhaps, may 15 tell some wanderer where we lie, when we came here, and when we went away; but even that will soon refuse to bear us record: "time's effacing fingers" will be busy on its surface, and at length will wear it smooth; and then the stone itself will sink, or crumble, and the wanderer of 20 another age will pass, without a single call upon his sympathy, over our unheeded graves. Is there nothing to counteract the sinking of the heart which must be the effect of observations like these? Can no support be offered? can no source of confidence be 25 named? O, yes! there is one Being, to whom we can look 30 with a perfect conviction of finding that security which nothing about us can give, and which nothing about us can take away. To this Being we can lift up our souls, and on Him we may rest them, exclaiming, in the language of the monarch of Israel, “Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God!" "Of old hast thou laid the foundations of the earth, and the heavens 35 are the work of thy hands. They shall perish, but thou shalt endure; yea, all of them shall wax old like a gar ment; as a vesture shalt thou change them, and they shall be changed; but thou art the same, and thy years shall have no end." Here, then, is a support which will never fail; here is 5 a foundation which can never be moved - the everlasting Creator of countless worlds, "the high and lofty One that inhabiteth eternity." What a sublime conception! He inhabits eternity, occupies this inconceivable duration, pervades and fills throughout this boundless dwelling. 10 The contemplation of this glorious attribute of God is fitted to excite in our minds the most animating and consoling reflections. Standing as we are amid the ruins of time and the wrecks of mortality, where everything about us is created and dependent, proceeding from nothing, and 15 hastening to destruction, we rejoice that something is presented to our view which has stood from everlasting, and will remain forever. We can look to the throne of God: change and decay have never reached that; the revolution of ages has never moved it; the waves of an eternity have 20 been rushing past it, but it has remained unshaken; the waves of another eternity are rushing towards it, but it is fixed, and can never be disturbed. XLIII. A FLOWER FOR THE WINDOW. [LEIGH HUNT was born at Southgate, in the county of Middlesex, England, October 19, 1784, and died August 28, 1859. He was a man of letters by profession, and was for many years a writer for the periodical press in London. He appeared as a poet at an early age. His poetry was of a kind that was easy to disparage, and not difficult to ridicule. Its simplicity sometimes degenerated into baldness, and the tone of sentiment was not always free from mawkishness. There were certain peculiarities of expression in it, which appeared like affectation; besides a frequent use of novel words, and a flowing laxity in the structure of his verse. He was criticized according with indis criminate severity; especially by those writers who differed with him in polities, he being an ardent liberal. Of late years more justice has been done him ; and his tenderness of feeling, luxuriant fancy, and warm sympathy with nature and the affections of the heart, are appreciated as they should be. |