The South Atlantic Quarterly, Volume 5John Spencer Bassett, Edwin Mims, William Henry Glasson, William Preston Few, William Kenneth Boyd, William Hane Wannamaker Duke University Press, 1906 - Civilization |
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... Methodism in America , John C. Kilgo ...... ..203 Literary Fashions .......... ..Bliss Perry ........ ..216 Education in a Democracy ... ..Joseph W. Folk ............. ..226 The Achievement of a Generation ........... Edwin A. Alderman ...
... Methodism in America , John C. Kilgo ...... ..203 Literary Fashions .......... ..Bliss Perry ........ ..216 Education in a Democracy ... ..Joseph W. Folk ............. ..226 The Achievement of a Generation ........... Edwin A. Alderman ...
Page 16
... Methodist , Baptist , and Presbyterian organized boards , into whose hands is given the important duty of sys- tematic educational campaigning , if the phrase may be now allowed . The chief aim is to bring education before the people ...
... Methodist , Baptist , and Presbyterian organized boards , into whose hands is given the important duty of sys- tematic educational campaigning , if the phrase may be now allowed . The chief aim is to bring education before the people ...
Page 17
... Methodist Church once more for the pur- pose of illustration : four times a year every preacher must answer to his superior officer this significant question , What is doing in the bounds of your work for the cause of educa- tion ? It ...
... Methodist Church once more for the pur- pose of illustration : four times a year every preacher must answer to his superior officer this significant question , What is doing in the bounds of your work for the cause of educa- tion ? It ...
Page 159
... , which with accumulated wealth and with prestige have grown aris- tocratic and exclusive , the poor man entertains feelings of distrust . Even the Methodist church , which earlier , GERMAN CRITICISMS ON AMERICA . 159.
... , which with accumulated wealth and with prestige have grown aris- tocratic and exclusive , the poor man entertains feelings of distrust . Even the Methodist church , which earlier , GERMAN CRITICISMS ON AMERICA . 159.
Page 160
... Methodist church , which earlier , espe- cially in the South , had become the church of the people , is no longer the simple pious denomination it once was . Hence the great place in America that such an organization as the Salvation ...
... Methodist church , which earlier , espe- cially in the South , had become the church of the people , is no longer the simple pious denomination it once was . Hence the great place in America that such an organization as the Salvation ...
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A. C. Benson American beauty become better Carlyle Cawein's character child church civilization common Continental Navy cotton cottonseed meal court criticism Democratic England Episcopal Methodism essays ethical fact Froude give Governor Greenslet heart Hill hokku House of Mirth human ideals individual industrial influence institutions interest Japanese Japanese poetry labor leader Lincoln literary literature live lynching Madison Cawein ment mind Monette moral Morehead nation nature negro ness never North Carolina Oglethorpe county party period philosophy pioneer poems poet poetry political president problem Professor progress question race railroad religious result Seward social society South Southern spirit Stephens things Thomas R. R. Cobb thought tion Toombs Trinity College truth University Virginia volume Whig Willie Jones writing York
Popular passages
Page 9 - A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.
Page 189 - Do you remember how we eyed it for weeks before we could make up our minds to the purchase, and had not come to a determination till it was near ten o'clock of the Saturday night, when you set off from Islington, fearing you should be too late — and when the old bookseller, with some grumbling, opened his shop, and by...
Page 294 - I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so.
Page 380 - There is no rhyme that is half so sweet As the song of the wind in the rippling wheat; There is no metre that's half so fine As the lilt of the brook under rock and vine; And the loveliest lyric I ever heard Was the wildwood strain of a forest bird.
Page 16 - They get hold of a multitude of poor men, who might never resort to a distant place of education. They set learning in a visible form, plain, indeed, and humble, but dignified even in her humility, before the eyes of a rustic people, in whom the love of knowledge, naturally strong, might never break from the bud into the flower but for the care of some zealous gardener.
Page 305 - Is thy heart right, as my heart is with thine ? I ask no further question. If it be, give me thy hand. For opinions or terms let us not destroy the work of God. Dost thou love and serve God ? It is enough. I give thee the right hand of fellowship.
Page 189 - IN anything fit to be called by the name of reading, the process itself should be absorbing and voluptuous; we should gloat over a book, be rapt clean out of ourselves, and rise from the perusal, our mind filled with the busiest, kaleidoscopic dance of images, incapable of sleep or of continuous thought.
Page 300 - FOUR things a man must learn to do If he would make his record true: To think without confusion clearly; To love his fellow-men sincerely; To act from honest motives purely; To trust in God and Heaven securely.
Page 16 - ... naturally strong, might never break from the bud into the flower but for the care of some zealous gardener. They give the chance of rising in some intellectual walk of life to many a strong and earnest nature who might otherwise have remained an artisan or storekeeper, and perhaps failed in those avocations. They light up in many a country town what is at first only a farthing rushlight, but which, when the town swells to a city, or when endowments...
Page 264 - It was no longer, however, from the vision of material poverty that she turned with the greatest shrinking. She had a sense of deeper impoverishment — of an inner destitution compared to which outward conditions dwindled into insignificance. It was indeed miserable to be poor — to look forward to a shabby, anxious middle-age, leading by dreary degrees of economy and self-denial to gradual absorption in the dingy communal existence of the boarding-house. But there was something more miserable...