the best possible training for the writing of such English as one finds in the Bible and in "The Pilgrim's Progress." His self-education in the art of expression soon bore fruit in a local reputation both as a talker and a writer. His facility in rhyme and essay-writing was not only greatly admired by his fellows, but awakened great astonishment, because these arts were not taught in the neighboring schools.

In speech too he was already disclosing that command of the primary and universal elements of interest in human intercourse which was to make him, later, one of the most entertaining men of his time. His power of analyzing a subject so as to be able to present it to others with complete clearness was already disclosing itself. No matter how complex a question might be, he did not rest until he had reduced it to its simplest terms. When he had done this he was not only eager to make it clear to others, but to give his presentation freshness, variety, attractiveness. He had, in a word, the literary sense. "When he appeared in company," writes one of his early companions, "the boys would gather and cluster around him to hear him talk. Mr. Lincoln was figurative in his speech, talks and conversation. He argued much from analogy, and explained things hard for us to understand by stories, maxims, tales and figures. He would almost always point his lesson or idea by some story that was plain and near to us, that we might instantly see the force and bearing of what he said."

In that phrase lies the secret of the closeness of Mr. Lincoln's words to his theme and to his listeners, one of the qualities of genuine, original expression. He fed himself with thought, and he trained himself in expression; but his supreme interest was in the men and women about him, and later, in the great questions which agitated them. He was in his early manhood when society was profoundly moved by searching which could neither be silenced nor evaded; and his lot was cast in a section where, as a rule, people read little and talked much. Public speech was the chief instrumentality of political education and the most potent means of persuasion; but behind the platform, upon which Mr. Lincoln was to become a commanding figure, were countless private debates carried on at street corners, in hotel rooms, by the country road, in every place where men met even in the most casual way. In these wayside schools Mr. Lincoln practiced the art of putting things until he became a past-master in debate, both formal and informal.

If all these circumstances, habits and conditions are studied in their entirety, it will be seen that Mr. Lincoln's style, so far as its formal qualities are concerned, is in no sense accidental or even surprising. He was all his early life in the way of doing precisely what he did in his later life with a skill which had become instinct. He was educated, in a very unusual way, to speak for his time. and to his time with perfect sincerity and simplicity; to feel the moral bearing of the questions which were before the country; to discern the principles

involved; and to so apply the principles to the questions as to clarify and illuminate them. There is little difficulty in accounting for the lucidity, simplicity, flexibility, and compass of Mr. Lincoln's style; it is not until we turn to its temperamental and spiritual qualities, to the soul of it, that we find ourselves perplexed and baffled.

But Mr. Lincoln's possession of certain rare qualities is in no way more surprising than their possession by Shakespeare, Burns, and Whitman. We are constantly tempted to look for the sources of a man's power in his educational opportunities instead of in his temperament and inheritance. The springs of genius are purified and directed in their flow by the processes of training, but they are fed from deeper sources. The man of obscure ancestry and rude surroundings is often in closer touch with nature, and with those universal experiences which are the very stuff of literature, than the man who is born on the upper reaches of social position and opportunity. Mr. Lincoln's ancestry for at least two generations were pioneers and frontiersmen, who knew hardship and privation, and were immersed in that great wave of energy and life which fertilized and humanized the central West. They were in touch with those original experiences out of which the higher evolution of civilization slowly rises; they knew the soil and the sky at first hand; they wrested a meagre subsistence out of the stubborn earth by constant toil; they shared to the full the vicissitudes and weariness of humanity at its elemental tasks.

It was to this nearness to the heart of a new country, perhaps, that Mr. Lincoln owed his intimate knowledge of his people and his deep and beautiful sympathy with them. There was nothing sinuous or secondary in his processes of thought: they were broad, simple, and homely in the old sense of the word. He had rare gifts, but he was rooted deep in the soil of the life about him, and so completely in touch with it that he divined its secrets and used its speech. This vital sympathy gave his nature a beautiful gentleness, and suffused his thought with a tenderness born of deep compassion and love. He carried the sorrows of his country as truly as he bore its burdens; and when he came to speak on the second immortal day at Gettysburg, he condensed into a few sentences the innermost meaning of the struggle and the victory in the life of the nation. It was this deep heart of pity and love in him which carried him far beyond the reaches of statesmanship or oratory, and gave his words that finality of expression which marks the noblest art.

That there was a deep vein of poetry in Mr. Lincoln's nature is clear to one who reads the story of his early life; and this innate idealism, set in surroundings so harsh and rude, had something to do with his melancholy. The sadness which was mixed with his whole life was, however, largely due to his temperament; in which the final tragedy seemed always to be predicted. In that temperament too is hidden the secret of the rare quality of nature and mind which suffused his public

speech and turned so much of it into literature. There was humor in it, there was deep human sympathy, there was clear mastery of words for the use to which he put them; but there was something deeper and more pervasive, there was the quality of his temperament; and temperament is a large part of genius. The inner forces of his nature played through his thought; and when great occasions touched him to the quick, his whole nature shaped his speech and gave it clear intelligence, deep feeling, and that beauty which is distilled out of the depths of the sorrows and hopes of the world. He was as unlike Burke and Webster, those masters of the eloquence of statesmanship, as Burns was unlike Milton and Tennyson. Like Burns, he held the key of the life of his people; and through him, as through Burns, that life found a voice, vibrating, pathetic, and persuasive.

LINCOLN'S PRESENCE OF BODY

From "Abe Lincoln's Yarns and Stories"

On one occasion, Colonel Baker was speaking in a court-house, which had been a storehouse, and, on making some remarks that were offensive to certain political rowdies in the crowd, they cried: "Take him off the stand!" Immediate confusion followed, and there was an attempt to carry the demand into execution. Directly over the speaker's head was an old skylight, at which it appeared Mr.