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reveal it directly to me, for, unless I am more deceived in myself that I often am, it is my earnest desire to know the will of Providence in this matter, and if I can learn what it is, I will do it."

Stoddard, in his Life of Lincoln, gives attention beyond any of his biographers to the religious side of Lincoln's character. Commenting on the inaugural from which I have quoted, Mr. Stoddard said:

"His mind and soul have reached the full development in a religious life so unusually intense and absorbing that it could not otherwise than utter itself in the grand sentences of his last address to the people. The knowledge had come, and the faith had come, and the charity had come, and with all had come the love of God which had put away all thought of rebellious resistance to the will of God leading, as in his earlier days of trial, to despair and insanity."

I wish to call special attention to Lincoln's temperance habits. He was a teetotaler so far as the use of intoxicating liquors as a beverage was concerned. When the committee of the Chicago Convention waited upon Lincoln to inform him of his nomination he treated them to ice-water and said:

"Gentlemen, we must pledge our mutual healths in the most healthy beverage which God has given to man. It is the only beverage I have ever used or allowed in my family, and I cannot conscientiously depart from it on the present occasion. It is pure Adam's ale from the spring."

Mr. John Hay, one of his biographers, says: "Mr. Lincoln was a man of exceedingly temperate habits. He made no use of either whisky or tobacco during all the years that I knew him."

Abraham Lincoln was a model in every respect but one. It was a mistake on the part of this great and good man that he never identified himself openly with the Church. I know what can be said in favor of his position. It is not, however, satisfactory. If all men were to act in this matter as Lincoln did, there would be no Church. This is obvious. Hence the mistake which he made. Otherwise, as to his personal habits; as to his confidence in God; as to his faith in man; as to his conception and use of the Bible; as to his habits of prayer; as to his judicial fairness; as to his sympathy with men in all these respects, as in many others, Abraham Lincoln is a character to be studied and imitated.

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TO THE SPIRIT OF ABRAHAM LINCOLN 1

(Reunion at Gettysburg Twenty-Five Years After the Battle)

BY RICHARD WATSON GILDER

1888

Shade of our greatest, O look down to day! Here the long, dread midsummer battle roared, 1 By permission of Houghton, Mifflin & Company.

And brother in brother plunged the accursed

sword;

Here foe meets foe once more in proud array Yet not as once to harry and to slay

But to strike hands, and with sublime accord Weep tears heroic for the souls that soared

Quick from earth's carnage to the starry way. Each fought for what he deemed the people's good, And proved his bravery with his offered life, And sealed his honor with his outpoured blood; But the Eternal did direct the strife,

And on this sacred field one patriot host
Now calls thee father, dear, majestic ghost!

LINCOLN AS A TYPICAL AMERICAN

BY PHILLIPS BROOKS

While I speak to you to-day, the body of the President who ruled this people, is lying, honored and loved, in our city. It is impossible, with that sacred presence in our midst, for me to stand and speak of ordinary topics which occupy the pulpit. I must speak of him to-day; and I therefore undertake to do what I have intended to do at some future time, to invite you to study with me the character of Abraham Lincoln, the impulse of his life and the causes of his death. I know how hard it is to do it rightly, how impossible it is to do it worthily. But I shall speak with confidence, because I speak to those who love him, and whose

ready love will fill out the deficiencies in a picture which my words will weakly try to draw.

We take it for granted, first of all, that there is an essential connection between Mr. Lincoln's character and his violent and bloody death. It is no accident, no arbitrary decree of Providence. He lived as he did, and he died as he did, because he was what he was. The more we see of events the less we come to believe in any fate, or destiny, except the destiny of character. It will be our duty, then, to see what there was in the character of our great President that created the history of his life, and at last produced the catastrophe of his cruel death. After the first trembling horror, the first outburst of indignant sorrow, has grown calm, these are the questions which we are bound to ask and answer.

It is not necessary for me even to sketch the biography of Mr. Lincoln. He was born in Kentucky fifty-six years ago, when Kentucky was a pioneer State. He lived, as a boy and man, the hard and needy life of a backwoodsman, a farmer, a river boatman, and, finally, by his own efforts at self-education, of an active, respected, influential citizen, in the half organized and manifold interests of a new and energetic community. From his boyhood up he lived in direct and vigorous contact with men and things, not as in older states and easier conditions with words and theories; and both his moral convictions and intellectual opinions gathered from that contact a supreme degree of

that character by which men knew him; that character which is the most distinctive possession of the best American nature; that almost indescribable quality which we call, in general, clearness or truth, and which appears in the physical structure as health, in the moral constitution as honesty, in the mental structure as sagacity, and in the region of active life as practicalness. This one character, with many sides, all shaped of the same essential force and testifying to the same inner influences, was what was powerful in him and decreed for him the life he was to live and the death he was to die. We must take no smaller view then this of what he was.

It is the great boon of such characters as Mr. Lincoln's, that they reunite what God has joined together and man has put asunder. In him was vindicated the greatness of real goodness and the goodness of real greatness. The twain were one flesh. Not one of all the multitudes who stood and looked up to him for direction with such a loving and implicit trust can tell you to-day whether the wise judgments that he gave came most from a strong head or a sound heart. If you ask them, they are puzzled. There are men as good as he, but they do bad things. There are men as intelligent as he, but they do foolish things. In him, goodness and intelligence combined and made their best result of wisdom. For perfect truth consists not merely in the right constituents of character, but in their right and intimate conjunction. This

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