It is nearly ten years ago now, and he has probably long since been compelled to play his part in crime, and scratch and fight as his older brothers and sisters did on that autumn Sunday morning. Certainly there is nowhere in the world a more ferocious set of children than these of the ambulanters. From morning till night it is one continual snap and bite, and the depraved fathers and mothers look on and grin. They have not the faintest ideal of home, and their only outlook in life is to some day have a "rig" of their own and prowl throughout the land seeking whom they may devour. To tame them is a task requiring almost divine patience. I should not know how to get at them. They laugh at tenderness, never say "thank you," and obey their parents only when driven with boot and whip. I wish that I could suggest some gentle method by which they could be rescued from the road and made good men and women. It always seems harsh to apply strict law to delinquents so young and practically innocent, but it is the only remedy I can offer. They must be put under stiff rule and order, and trained long and hard. Although lacking gypsy blood they have acquired gypsy character, and it will take generations to get it out of them. Just how many children are born on the road is a question which even the ambulanter would find difficult to answer. They are scattered so widely and in such out-of-the-way places that a census is almost impossible. In the families that I have met there have never been less than four children. Gypsy Sam once told me that he believed there were at least two hundred ambulanter families in the United States, but this will strike every one as a low estimate; however, if this is true, and each family has as many boys and girls as those that I have met, then there must be at least a thousand of their kind.

Another kind of ragamuffin, also born on the road, and in many ways akin to

the ambulanter, although wanting such classification, is the one found so often in those families which every community supports, but relegates to its uttermost boundary lines. They are known as "the McCarthys," "the Night Hawks," or "the Holy Frights," as the case may be. I have found no town in the United States of twenty thousand inhabitants without some such little Whitechapel in its vicinity, and, like the famous original, it is often considered dangerous to enter unarmed. Speaking generally, there is a great deal of fiction afloat concerning these tabooed families, a number of them being simply poor or lazy people whom the boys of the vicinity have exaggerated into gangs of desperadoes. There are, however, some that are really very bad, and I have found them even in new little villages. They are not exactly out-andout criminals whom the police can get hold of, but moral lepers who by public consent have been sentenced to live without the pale of civilization.

Some years ago I had occasion to visit one of these miniature Whitechapels. It was situated in a piece of woods not far from St. Paul, Minnesota, and belonged by right of appropriation to three families who were called "the Stansons." A tramp friend of mine had been taken sick in their camp, and I was in duty bound to go out to see him. I managed to find the settlement all right, but was stopped about a hundred yards from the log shanties by a bushybearded man, barefooted and clad only in trousers, who asked my errand. story evidently satisfied him, for he led the way to the largest of the shanties, where I found my friend. He was lying in the middle of the floor on some straw, the only furniture in the room being a shaky table and a three-legged chair; all about him, some even lying in the straw beside him, were half-clothed children of both sexes, playing "craps" and eating hunks of bread well daubed with molasses. I counted nine in that shanty

My

alone, and about as many again in the other two. They belonged severally to six women who were apportioned after Mormon custom to three men. The tramp told me in his dialect that they really were Mormons and came from Utah. He was passing by their "hangout," as he called it, when taken ill, and they hospitably lodged him. He said they had not been there long, having come up the river from Des Moines, Iowa, where they had also had a camp; but long enough, I discovered on my return to St. Paul, to acquire a reputation among the city lads for all kinds of "toughness." I suppose they were "tough" when considered from certain view-points, but, as the tramp said, it was the silliest kind he had known. They were not thieves, and only lukewarm beggars, but they did seem to love their outlandish existence. The children interested me especially, for they all spoke a queer jargon which they had invented themselves. It was something like the well-known "pig Latin" that all sorts of children like to play with, but much more complicated and difficult to understand. And, except the very youngest, who naturally cried a little, they were the jolliest children I have ever seen in such terrible circumstances. The mothers were the main bread-winners, and while I was there one of them started off to town on a begging trip, with a batch of children as "guy." The men sat around, smoked, and talked about the woods. The tramp told me later, however, that they occasionally raided a hen-roost. Since my visit to the Stansons I have seen three of the children in different places: one, a cripple, was begging at the World's Fair; another was knocking about the Bowery; and the third, a girl, was traveling with an ambulanter in the Mohawk Valley.

Not all of these families are like the Stansons. A number are simply roughand-tumble people who haunt the outskirts of provincial towns, and live partly

66

by pilfering and partly from the muni cipal fund for the poor. Somehow or other the children always dodge the school commissioners, and grow up, I am sorry to say, very much like their usually unmarried parents. On the other hand, there are several well-known organized bands, and they thrive mainly, I think, in the South and West. Near New Orleans there used to be, and for aught I know they are still there, the Jim Jams" and "the Rincheros ; " near Cairo, Illinois, "the River Rats; " near Chicago, "the Dippers';" and not far from New York, in the Rapaho Mountains, I knew of "the Sliders," but they have since moved on to new fields. Each of these families, or collection of families, had its full quota of children. Very often the public becomes so enraged at their petty thefts that an investigation is ordered, and then there is a sudden packing of traps and quick departure to a different neighborhood, where a new name is invented. But the family itself never dies out entirely.

There are a few children who are born in Hoboland. Now and then, as one travels along the railway lines, he will come to a hastily improvised camp where a pale, haggard woman is lying, and beside her a puny infant, scarcely clothed, blinking with eyes of wonder upon the new world about him. I know of no sadder sight than this in all trampdom. Not even the accident of motherhood can make the woman anything but unhuman, and the child, if he lives, grows up in a world which I believe is unequaled for certain forms of wickedness. Fortunately, his little body usually tires of the life ere he comes to realize what it is, and his soul wanders back to regions of innocence, unsoiled and unscarred.

I wonder whether there are still men in Hoboland who remember that interesting little fellow called "the Cheyenne Baby"? Surely there are some who have not forgotten his grotesque

vocabulary, and his utterly overpowering way of using it? There are different stories concerning his origin, and they vary in truthfulness, I have heard, as one travels southward from the Northern Pacific to Santa Fé. I give the one told in Colorado. It may be only a "ghost story," and it may be true; all that I know is that it is not impossible. According to its teaching, his mother was once respectable and belonged to the politest society in the Indian Territory. When quite a young girl she carelessly fell in love with a handsome Indian chief, and, much to the disgust of her friends, married him and went away into his camp. It must have been a wild life that she led there, for within a year she was separated from him and living with another Indian. It is the same pitiful story for the next five years; she was knocked about from tent to tent, and camp to camp. Her enemies say that she liked that kind of life, but her friends know better, and claim that she was ashamed to go home. However it was, she went over to the cowboys after a while, and it was then that the baby was born, and she met the man, whoever he was, that introduced her into Hoboland. She appeared one night at a "hang-out" near Denver, and there was something so peculiarly forlorn about her that the men took pity on her and pressed her to stay. She did, and for some time traveled with the hoboes throughout the districts lying between Cheyenne and Santa Fé. The boy became a sort of " Mascot," and was probably the only child in Hoboland who was ever taught to be really good. The mother had stipulated with the men that they should never teach him anything bad, and the idea struck them as so comical that they fell in with it. Though they swore continually in his presence, they invariably gave him some respectable version of the conversation; and while about the only words he knew were curses, he was made to believe they signified the nicest things in the world. He

died just as unknowing as he had lived, but it was a cruel death. He and his mother, together with some companions, were caught one night in a wreck on the Union Pacific, and all that the survivors could find of him to bury was his right arm. But that was bravely honored, and, unless the coyotes have torn down the wooden slab, the grave can still be found on the prairies.

I cannot leave this division of my theme without saying something about that large army of unfathered children who, to my mind, are just as much born on the road as the less known types. True, many of them at birth are handed over to some family to support, but the great majority of these families are not one whit better than the ambulanters. They train the orphans put into their care, in sin and crime, quite as carefully as the hobo does his beggar boy. These are the children who make up the main body of the class I have been considering, and it seems to me that they increase from year to year. At present, the only legitimate career for them is that of the outcast, and into it they go. Few, indeed, succeed in gaining a foothold in polite society. Their little lives form the borderland of my second class, the children driven to the road.

II.

Concerning the children who are forced upon the road there is a great deal to be said, but I am not sure that much talk should not be directed against the popular belief that their number is legion. Socialists particularly think that hundreds upon hundreds of boys and girls are compelled by hunger to beg and steal for a living. In England, I once heard a labor agitator declare that there are a million of these juvenile "victims of capital" in the United States alone. I do not know where the man got his information, but if my finding counts for anything it is deplorably unsound. I cannot claim to have studied the

subject as carefully as is necessary to know it absolutely, but in most of our large cities I have given it close attention, and never have I found anything like the state of affairs which even the general public believes to exist. For every child forced by starvation to resort to the road I have met ten who were born there, and nearly the same number who were enticed there. In saying this, however, I do not want to draw emphasis or sympathy away from that certainly existing class of children who really have been driven into outlawry. But it is an injustice to our sober poor to say that they exist in those large numbers that are so often quoted. Not long ago I made it my especial business for a while to look into the condition of some of these compulsory little vagabonds in New York city. I picked out those children whom one sees so often pilfering slyly from the groceryman's sidewalk display. It is an old, old trick. The youngsters divide themselves into "watchers" and "snatchers;" the former keeping an eye on the police as well as the owners of the things coveted, and the latter grabbing when the wink is given. The crime itself is not a heavy one according to the calendar, but it is only a step from this to picking pockets, and only a half-step farther to highway robbery. I chose this particular class because I had often noticed the members of it in my walks through the city, and it had seemed to me the least necessary of all. Then, too, there was something in the pinched faces that made me anxious to know the children personally on grounds of charity. The great majority of youthful travelers on the road are comparatively well fed, to say the least, and, much as one pities their fate, he will seldom have cause to weep over their starved condition. But here was something different, and I fancied that I was to get a glimpse into the life of those people to whom the socialist points when asked for liv

ing examples of human woe caused by inhuman capitalists.

It was not hard to "get in" with the children. Finding that I was willing to play with them at their games in the alleys and on the tops of their rickety tenement-houses, they nudged up to me, and we were soon pals. There was nothing particularly new in their life, but I was struck with the great interest they took in their petty thefts. In the midst of the most boisterous play they would gladly stop if some one suggested a clever plan by which even a can of preserves could be "swiped," as they called it, and the next instant they were trying to carry it to a finish. They were not what I could call instinctive criminals, far from it; but a long intimacy with the practices of outlawry, though small in their way, had so deadened their moral sense that sneak-thieving came to them almost as naturally as it does to the kleptomaniac. Even in their games they cheated whenever it was possible, and it seemed to me that the main fun was seeing how cleverly and yet boldly they could do so without being detected. I recall distinctly one afternoon when we were playing" Hi spy." A little fellow called Jamie took me aside, and in the most friendly way advised me not to be so "goody-goody." I had been very unlucky in getting caught, and he said that it was because I gave in too quickly.

"When ye hear yer name," he continued, "jus' lie low, 'cause like as not the catcher ain't seen ye, 'n' if he has he can't prove it; so ye 'r' all right anyhow. Ye'll always be 'It' if ye don't do something like that; 'n' there ain't no fun in that, is there?" he added, winking his left eye in a truly professional

manner.

So much for their native endowment. Their accomplishment in thieving, I have no doubt, kept them often from going hungry, notwithstanding the fact that there was honest industry at home, generally that of the mother, while the fa

ther's earnings went almost bodily into the publican's till.

I found it much more difficult to make friends with the parents, but succeeded in several cases, - that is, with the mother; the father I usually found drunk at the saloon. I shall not try to give an account of the squalor and sorrow that I encountered; this has been done in other places by far more able pens than mine; but I cannot forbear making a note of one little woman whom I saw sewing her very life away, and thinking all the while that she was really supporting her hungry children. I shall never forget the picture she made as she sat there by the alley window, driving the needle with lightning-like rapidity through the cloth, a veritable Madonna of the Needle. Her good cheer was something stupendous. Not once did she murmur, and when her brute of a husband returned, insanely intoxicated, she took care of him as if he were the best man in the world. I was careful that she did not hear from me about the tricks of her wayward children. Some day, however, I fear that one of them will be missing, and when she goes to the police station to make inquiries I should rather not confront her. The main reason why hungry boys and girls are found upon the road is drunken fathers.

There are also children who, instead of being forced to steal, are sent out into the streets by their parents to beg. From morning till night they trudge along the busy thoroughfares, dodging with catlike agility the lumbering wagons that bear down upon them, and accosting every person whom their trained eyes find at all likely to listen to their appeals. Late at night, if perchance they have had the necessary luck during the day, they crawl back to their hovels and hand over the winnings to their heavyeyed fathers. Or, as often happens, if the day has been unsuccessful and the pennies are not numerous enough to satisfy their cruel masters, they take refuge

in some box or barrel, and pray to the beggar's Providence that the next day will go better.

They come, as a rule, from our foreign population. I have never found one with American-born parents, and in many instances the children themselves have emigrated from Europe, usually from Italy. There is no doubt that they have to beg to live; but when one looks a little farther into their cases, a lazy or dissipated parent is usually the one to blame. Then, too, mendicancy is not considered disgraceful among many of our immigrants, and they send their children into the streets of our cities quite as freely as they do at home. They also are mainly at fault for that awful institution which some of our large towns support, where babies are rented to grown-up beggars to excite the sympathy of the passers-by. I looked into one of these places in San Francisco, while traveling with the hoboes, and it was the very counterpart of an African slave-market. French-Canadian woman, old enough to be the great-grandmother of all her wares, kept it. She rented the babies from poverty-stricken mothers, and re-rented them at a profit to the begging women of the town. There were two customers in the place when I entered, and the old wretch was trying in true peddler style to bring out the good points of four little bits of humanity cuddled together on a plank bed.

A

"Oh, he's just the kind you want," she said to one of the women; "never cries, and "leaning over, she whispered in a Shylock voice-"he don't eat hardly anything; half a bottle o' milk does him the whole day."

The woman was satisfied, and, paying her deposit of two dollars, took the sickly thing in her arms and went out into the town. The other could find nothing that suited her, but promised to return the next day, when "a new batch" was expected.

Such are the main avenues by which